971 Commonwealth Ave #3
Sundays 8PM
(Meeting moderator)
Welcome to the Sunday 8PM closed mix meeting of Sex Addicts Anonymous. My name is ____ and I will be your facilitator this evening.
This meeting has a hybrid format, meaning that it is both in-person and virtual on zoom. If you are on zoom, please change your name to your first name and last initial. If you are able, please keep your video on at all times, keep your microphone muted when not speaking, and ensure that you are in a private environment to maintain anonymity.
This meeting is open only to those who are seeking to stop addictive sexual behavior. There is no other requirement. For the sake of those attending, please feel free to leave at this time if this does not apply to you.
Now let's take a moment of silence to meditate and invite God to our meeting. We'll follow that with the Serenity Prayer.
(Meeting moderator)
God, grant me the serenity to accept the things I cannot change, courage to change the things I can, and the wisdom to know the difference.
(Volunteer)
Sex Addicts Anonymous is a fellowship of men and women who share their experience, strength and hope with each other so they may overcome their sexual addiction and help others recover from sexual addiction and dependency. Membership is open to all who share a desire to stop addictive sexual behavior. There is no other requirement. Our common goals are to become sexually healthy and to help other sex addicts achieve freedom from compulsive sexual behavior. SAA is supported through voluntary contributions from members. We are not affiliated with any other twelve-step programs, nor are we a part of any other organization. We do not support, endorse, or oppose outside causes or issues. Sex Addicts Anonymous is a spiritual program based on the principles and traditions of Alcoholics Anonymous. We are grateful to A.A. for this gift which makes our recovery possible.
(Volunteer)
Rarely have we seen a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program. They cannot develop a manner of living which demands rigorous honesty. There are those, too, who suffer from serious emotional and mental disorders, but many of them do recover if they have the capacity to be honest.
Our stories disclose in a general way what we used to be like, what happened, and what we are like now. If you have decided you want what we have and are willing to go to any length to get it, then you are ready to take certain steps.
At some of these we balked. We thought we could find an easier, softer way. But, we could not. With all the earnestness at our command, we beg of you to be fearless and thorough from the very start. Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely.
Remember that we deal with sexual addiction – cunning, baffling, powerful! Without help it is too much for us. But there is one who has all power – that one is God. May you find God now!
Half measures availed us nothing. We stood at the turning point. We asked God’s protection and care with complete abandon.
Here are the steps we took, which are suggested as a program of recovery.
(Volunteer)
1. We admitted we were powerless over addictive sexual behavior – that our lives had become unmanageable.
2. Came to believe that a Power greater than ourselves could restore us to sanity.
3. Made a decision to turn our will and our lives over to the care of God as we understood God.
4. Made a searching and fearless moral inventory of ourselves.
5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
6. Were entirely ready to have God remove all these defects of character.
7. Humbly asked God to remove our shortcomings.
8. Made a list of all persons we had harmed and became willing to make amends to them all.
9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
10. Continued to take personal inventory and when we were wrong promptly admitted it.
11. Sought through prayer and meditation to improve our conscious contact with God, as we understood God, praying only for knowledge of God’s will for us and the power to carry that out.
12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to other sex addicts and to practice these principles in our lives.
Many of us exclaimed, “What an order! I can’t go through with it.” Do not be discouraged. No one among us has been able to maintain anything like perfect adherence to these principles. We are not saints. The point is that we are willing to grow along spiritual lines. The principles we have set down are guides to progress. We claim spiritual progress rather than spiritual perfection. Our personal adventures before and after make clear three pertinent ideas:
(1) That we were sexually addicted and could not manage our lives.
(2) That probably no human power could have relieved our addiction.
(3) That God could and would if God were sought.
(Volunteer)
Our goal when entering the SAA Program is abstinence from one or more specific sexual behaviors. But unlike programs for recovering alcoholics or drug addicts, Sex Addicts Anonymous does not have a universal definition of abstinence. Most of us have no desire to stop being sexual altogether. It is not sex in and of itself that causes us problems, but the addiction to certain sexual behaviors. In SAA we will be better able to determine what behavior is addictive and what is healthy. However, the fellowship does not dictate to its members what is and isn’t addictive sexual behavior. Instead we have found that it is necessary for each member to define his or her own abstinence.
Since different addicts suffer from different behaviors, and since our sexuality is experienced in so many different ways, it is necessary that SAA members define for themselves, with the help of their sponsors or others in recovery, which of their sexual behaviors they consider to be “acting out”.
This can be a difficult challenge. If we are too lenient with ourselves, we might not get sober. If we are too strict, we might restrict ourselves from healthy behaviors that we have no need to give up, and an inability to meet our high standards could set us up for relapse. We need the help of other recovering sex addicts, and the reliance on a Power greater than ourselves, to find the right balance between these two extremes.
Our program acknowledges each individual’s dignity and right to choose his or her own concept of healthy sexuality. We have learned that our ideas of what is healthy and what is addictive evolve with experience. In time, we are able to define our individual abstinence with honesty, fairness and gentleness. This process is a valuable exercise in our recovery. It requires us to carefully examine all of our sexual behaviors, decide which ones are healthy or addictive, and note those cases where we’re not sure. It is a way of taking stock of our sexuality that teaches us a lot about ourselves and our behavior.
(Meeting moderator)
SAA meetings around the world give out chips to celebrate significant milestones of sobriety. We have chosen to celebrate increments of 1,2,3,6, & 9 months using sobriety "chips". If anyone is currently celebrating one of these milestones, we would be extremely grateful if you would share this with us so we can celebrate your progress with a chip! Please keep in mind that you should only have 1 of each chip maximum (think of them like badges).
Please indicate which color chip you would like to be recognized for today. If a milestone is not listed, please share with us any milestones you are celebrating!
9 months - Gold Chip
6 months - Blue Chip
3 months - Green Chip
2 months - Yellow Chip
1 month - Red Chip
1 day chip - White Chip
(Meeting moderator)
To communicate any changes or disruptions to the meeting schedule, we have created a google calendar. If you would like to be invited to receive updates or changes to our meetings, please send an email to symphonychurchsaa@gmail.com so we can add you to our e-mail list.
(Meeting moderator)
To facilitate program fellowship and support outside of the meetings, we have begun a program call list that will be available to any meeting attendees. If you would like to be added, please put your phone number in the chat with your first name, last initial, your phone number, and if you would like to be contacted via text first and our secretary will add it into the database. If you would like a copy of this list, please e-mail symphonychurchsaa@gmail.com or visit https://bit.ly/symphony-saa-call-list.
(Meeting moderator)
Our Seventh Tradition holds that SAA ought to be fully self-supporting, declining outside contributions. We have a wide variety of literature for you to borrow or read - please feel free to take a pamphlet or borrow a copy of the green book. If you do decide to borrow something from our literature collection, please consider donating so we can replenish our inventory of literature and chips. We take Cash or Venmo (@david-lu-21). We currently have $113.37 in the account and have agreed as a group to maintain a cash reserve of $100. If you would like to see our income and expenses, please e-mail us or visit https://bit.ly/symphony-saa-income-expenses-tracker
Our next business meeting will be on Sunday, July 2nd. Please stay on after the meeting to give your thoughts on any suggestions to the meeting.
Currently, we are looking for assistance in the following positions for 6 month terms. If interested, please talk to David or e-mail symphonychurchsaa@gmail.com. The only requirement is that you have attended at least 3 Symphony Church SAA meetings and are committed to stopping addictive sexual behaviors.
Meeting moderator
Responsibilities include logging onto zoom link 15 minutes prior to meeting, setting up hybrid meeting in person, moderating meeting, and facilitating fellowhip. 1x a month minimum.
Anyone have any SAA-related announcements?
(Meeting moderator)
Now we will proceed with intros, checkins, and acknowledging sobriety birthdays. If you are a newcomer, feel free to identify yourself. This is to welcome you and to acknowledge the courage it took to get here. We generally recommend you come to at least 6 meetings before committing to the SAA program.
Template:
Hi, my name is ______ and I am ________.
(Optional) My inner circle behaviors are ___________.
Today, I feel physically _______________.
Today, I feel emotionally _______________.
Today, I feel spiritually _______________.
THE DOCTOR’S OPINION
We of Alcoholics Anonymous believe that the reader will be interested in the medical estimate of the plan of recovery described in this book. Convincing testimony must surely come from medical men who have had experience with the sufferings of our members and have witnessed our return to health. A well-known doctor, chief physician at a nationally prominent hospital specializing in alcoholic and drug addiction, gave Alcoholics Anonymous this letter:
To Whom It May Concern:
I have specialized in the treatment of alcoholism for many years.
In late 1934 I attended a patient who, though he had been a competent businessman of good earning capacity, was an alcoholic of a type I had come to regard as hopeless.
In the course of his third treatment he acquired certain ideas concerning a possible means of recovery. As part of his rehabilitation he commenced to present his conceptions to other alcoholics, impressing upon them that they must do likewise with still others. This has become the basis of a rapidly growing fellowship of these men and their families. This man and over one hundred others appear to have recovered.
I personally know scores of cases who were of the type with whom other methods had failed completely. These facts appear to be of extreme medical importance; because of the extraordinary possibilities of rapid growth inherent in this group they may mark a new epoch in the annals of alcoholism. These men may well have a remedy for thousands of such situations.
You may rely absolutely on anything they say about themselves.
Very truly yours,
William D. Silkworth, M.D.
The physician who, at our request, gave us this letter, has been kind enough to enlarge upon his views in another statement which follows. In this statement he confirms what we who have suffered alcoholic torture must believe—that the body of the alcoholic is quite as abnormal as his mind. It did not satisfy us to be told that we could not control our drinking just because we were maladjusted to life, that we were in full flight from reality, or were outright mental defectives. These things were true to some extent, in fact, to a consider able extent with some of us. But we are sure that our bodies were sickened as well. In our belief, any picture of the alcoholic which leaves out this physical factor is incomplete.
The doctor’s theory that we have an allergy to alcohol interests us. As laymen, our opinion as to its soundness may, of course, mean little. But as ex - problem drinkers, we can say that his explanation makes good sense. It explains many things for which we cannot otherwise account.
Though we work out our solution on the spiritual as well as an altruistic plane, we favor hospitalization for the alcoholic who is very jittery or befogged. More often than not, it is imperative that a man’s brain be cleared before he is approached, as he has then a better chance of understanding and accepting what we have to offer.
The doctor writes:
The subject presented in this book seems to me to be of paramount importance to those afflicted with alcoholic addiction.
I say this after many years’ experience as Medical Director of one of the oldest hospitals in the country treat ing alcoholic and drug addiction.
There was, therefore, a sense of real satisfaction when I was asked to contribute a few words on a subject which is covered in such masterly detail in these pages.
We doctors have realized for a long time that some form of moral psychology was of urgent importance to alcoholics, but its application presented difficulties beyond our concep tion. What with our ultra-modern standards, our scientific approach to everything, we are perhaps not well equipped to apply the powers of good that lie outside our synthetic knowledge.
Many years ago one of the leading contributors to this book came under our care in this hospital and while here he acquired some ideas which he put into practical applica - tion at once.
Later, he requested the privilege of being allowed to tell his story to other patients here and with some misgiving, we consented. The cases we have followed through have been most interesting; in fact, many of them are amazing. The unselfishness of these men as we have come to know them, the entire absence of profit motive, and their com - munity spirit, is indeed inspiring to one who has labored long and wearily in this alcoholic field. They believe in themselves, and still more in the Power which pulls chronic alcoholics back from the gates of death.
Of course an alcoholic ought to be freed from his physical craving for liquor, and this often requires a definite hospital procedure, before psychological measures can be of maxi mum benefit.
We believe, and so suggested a few years ago, that the action of alcohol on these chronic alcoholics is a manifesta tion of an allergy; that the phenomenon of craving is limited to this class and never occurs in the average temperate drinker. These allergic types can never safely use alcohol in any form at all; and once having formed the habit and found they cannot break it, once having lost their self confidence, their reliance upon things human, their prob lems pile up on them and become astonishingly difficult to solve.
Frothy emotional appeal seldom suffices. The message which can interest and hold these alcoholic people must have depth and weight. In nearly all cases, their ideals must be grounded in a power greater than themselves, if they are to re-create their lives.
If any feel that as psychiatrists directing a hospital for alcoholics we appear somewhat sentimental, let them stand with us a while on the firing line, see the tragedies, the despairing wives, the little children; let the solving of these problems become a part of their daily work, and even of their sleeping moments, and the most cynical will not wonder that we have accepted and encouraged this move ment. We feel, after many years of experience, that we have found nothing which has contributed more to the rehabilitation of these men than the altruistic movement now growing up among them.
Men and women drink essentially because they like the effect produced by alcohol. The sensation is so elusive that, while they admit it is injurious, they cannot after a time differentiate the true from the false. To them, their alcoholic life seems the only normal one. They are restless, irritable and discontented, unless they can again experience the sense of ease and comfort which comes at once by tak ing a few drinks—drinks which they see others taking with impunity. After they have succumbed to the desire again, as so many do, and the phenomenon of craving develops, they pass through the well-known stages of a spree, emerg ing remorseful, with a firm resolution not to drink again. This is repeated over and over, and unless this person can experience an entire psychic change there is very little hope of his recovery.
On the other hand—and strange as this may seem to those who do not understand—once a psychic change has occurred, the very same person who seemed doomed, who had so many problems he despaired of ever solving them, suddenly finds himself easily able to control his desire for alcohol, the only effort necessary being that required to follow a few simple rules.
Men have cried out to me in sincere and despairing appeal: “Doctor, I cannot go on like this! I have everything to live for! I must stop, but I cannot! You must help me!’’
START
Faced with this problem, if a doctor is honest with him self, he must sometimes feel his own inadequacy. Although he gives all that is in him, it often is not enough. One feels that something more than human power is needed to produce the essential psychic change. Though the aggregate of recoveries resulting from psychiatric effort is consider able, we physicians must admit we have made little impression upon the problem as a whole. Many types do not respond to the ordinary psychological approach.
I do not hold with those who believe that alcoholism is entirely a problem of mental control. I have had many men who had, for example, worked a period of months on some problem or business deal which was to be settled on a certain date, favorably to them. They took a drink a day or so prior to the date, and then the phenomenon of craving at once became paramount to all other interests so that the important appointment was not met. These men were not drinking to escape; they were drinking to overcome a crav ing beyond their mental control.
There are many situations which arise out of the phenomenon of craving which cause men to make the supreme sacrifice rather than continue to fight.
The classification of alcoholics seems most difficult, and in much detail is outside the scope of this book. There are, of course, the psychopaths who are emotionally unstable. We are all familiar with this type. They are always “going on the wagon for keeps.’’ They are over-remorseful and make many resolutions, but never a decision.
There is the type of man who is unwilling to admit that he cannot take a drink. He plans various ways of drinking. He changes his brand or his environment. There is the type who always believes that after being entirely free from alcohol for a period of time he can take a drink without danger. There is the manic-depressive type, who is, per haps, the least understood by his friends, and about whom a whole chapter could be written.
Then there are types entirely normal in every respect except in the effect alcohol has upon them. They are often able, intelligent, friendly people.
All these, and many others, have one symptom in com mon: they cannot start drinking without developing the phenomenon of craving. This phenomenon, as we have suggested, may be the manifestation of an allergy which differentiates these people, and sets them apart as a distinct entity. It has never been, by any treatment with which we are familiar, permanently eradicated. The only relief we have to suggest is entire abstinence.
This immediately precipitates us into a seething caldron of debate. Much has been written pro and con, but among physicians, the general opinion seems to be that most chronic alcoholics are doomed.
What is the solution? Perhaps I can best answer this by relating one of my experiences.
About one year prior to this experience a man was brought in to be treated for chronic alcoholism. He had but partially recovered from a gastric hemorrhage and seemed to be a case of pathological mental deterioration. He had lost everything worthwhile in life and was only living, one might say, to drink. He frankly admitted and believed that for him there was no hope. Following the elimination of alcohol, there was found to be no permanent brain injury. He accepted the plan outlined in this book. One year later he called to see me, and I experienced a very strange sensation. I knew the man by name, and partly recognized his features, but there all resemblance ended. From a trembling, despairing, nervous wreck, had emerged a man brimming over with self-reliance and con tentment. I talked with him for some time, but was not able to bring myself to feel that I had known him before. To me he was a stranger, and so he left me. A long time has passed with no return to alcohol.
When I need a mental uplift, I often think of another case brought in by a physician prominent in New York. The patient had made his own diagnosis, and deciding his situation hopeless, had hidden in a deserted barn deter mined to die. He was rescued by a searching party, and, in desperate condition, brought to me. Following his physical rehabilitation, he had a talk with me in which he frankly stated he thought the treatment a waste of effort, unless I could assure him, which no one ever had, that in the future he would have the “will power’’ to resist the impulse to drink.
His alcoholic problem was so complex, and his depres sion so great, that we felt his only hope would be through what we then called “moral psychology,’’ and we doubted if even that would have any effect.
However, he did become “sold’’ on the ideas contained in this book. He has not had a drink for a great many years. I see him now and then and he is as fine a specimen of manhood as one could wish to meet.
I earnestly advise every alcoholic to read this book through, and though perhaps he came to scoff, he may re main to pray.
William D. Silkworth, M.D.
(Meeting moderator, until 8:55PM)
The meeting is now open for discussion. You can share about the reading or just get current. To keep the meeting safe, we do not make direct comments about another person's share or give advice.
Please avoid mentioning the name of a Book, Movie, Treatment Center, Website or the Like in your share because this can be viewed by some as "promotion” and can be a trigger for some. Please also avoid sexually explicit descriptions or comments that could be a trigger. If you feel triggered, please feel free to say a prayer, step out of the room or meeting temporarily, and come back when you feel ready.
It is also safe to speak in “I” statements, as opposed to “you” statements. Feel free to share more specific information after the Serenity Prayer when Fellowship begins. It is appropriate to reference the reading.
We ask that any Newcomer that would like to share be given the opportunity. Our focus is making you feel welcome and acknowledge the courage it took getting here. We will reserve some time for Questions and Answers at the end of the meeting.
(optional) Please keep your shares to about 3 minutes. If you did not get a chance to share, you may share at the end during fellowship.
I will help moderate.
Who would like to keep time?
Who would like to begin?
(Meeting moderator)
As a gentle reminder for all of us, anonymity is the spiritual foundation of all our traditions. What you heard was spoken in confidence and should be treated as confidential. Please keep the things you heard here in the confines of your mind. Carry no gossip and always remember to place principles before personalities.
(Volunteer)
This is how recovery has been for us. Each of us has taken steps of courage and leaps of faith. Each of us has contributed, not only to our own recovery, but to the recovery of other suffering sex addicts as well. We have contributed by showing up at meetings and by sharing our experience, strength, and hope. We have listened to our fellow addicts and supported them in their recovery journey. Like the first members of our fellowship, we continue to remain sexually sober by helping our fellow addict stay sober. Our prayer is that every sex addict who seeks recovery will have the opportunity to find it. And keep coming back.
(Volunteer)
Some of us started out as a "tourist" at SAA meetings-the member who shows up every week or every other week, who shares at meetings, who may even buy and read the literature, but who doesn't get a sponsor, doesn't work the steps, certainly never stays for a business meeting-and who doesn't stop acting out on his or her inner-circle behaviors for more than a few weeks at a time before the next relapse. This resistance to surrendering to the SAA program is rooted in pride and a stubborn unwillingness to admit defeat, despite the pain and consequences already experienced. As an SAA "tourist," we cling to the belief that we are not really powerless and that just going to meetings (maybe combined with just going to church, or just seeing a therapist, or just getting a slip signed, or just reading a book) will be enough to turn things around without too much inconvenience. Many tourists drop in and out for months or even years before one final crisis brings us to our bottom and makes us willing, at last, to get serious.
The steps are the spiritual solution to our addiction - leading not only to a life of abstinence from our addictive sexual behaviors, but to a fulfilling life of service to our brothers and sisters in recovery and beyond. The spiritual awakening described in Step Twelve puts us on the path of service and connects us with our Higher Power, our fellow addicts, and our world in ways we had never dreamed possible. This awakening is the foundation of a responsible and joyful existence as we seek and find our Higher Power's will for us-both in our individual lives and in the life of our fellowship. And for this priceless gift of recovery, so astonishingly simple, so freely available, we are humbly grateful. We invite all suffering sex addicts, inside and outside the rooms of SAA, to join with us in accepting this gift.
(Volunteer)
Through a renewed Relationship with God, the healing force of recovery will take hold in our hearts. By giving ourselves over to God and working our program, our lives will become manageable and we will be restored to sanity. We will receive the inner strength and support needed to face our anxieties and fears, and to deal with the painful feelings that feed our addiction.
Relations with Others will improve as we learn to respect our boundaries and allow others freedom to be themselves. Reaching out in trust and connecting with others will come easier, dispelling our sense of isolation and loneliness. Degrading fantasies and obsessive sexual thinking will diminish.
Relating to Ourselves, self absorption will give way to self-discovery; secrecy to honesty; feelings of unworthiness to dignity; and shame to grace. A restored integrity will guide our behavior. We will feel more alive and regain a sense of happiness. We will hear ourselves laugh again and rediscover play. We will embrace change and will grow.
A Spiritual Awakening will free us from the tyranny of our addiction. An awareness of being guided by a Higher Power and supported by caring friends will sustain us. Regret for the past and worry for the future will give way to living for today. We will open ourselves to the amazing possibilities of a life worth living. Our life.
Are these extravagant promises?
(Altogether) WE THINK NOT!
We have seen them fulfilled.
They are ours, if we want them and work for them.
(Meeting moderator)
I put my hand in yours and together we can do what we could never do alone.
No longer is there a sense of hopelessness.
No longer must we each depend upon our own unsteady willpower.
We are all together now, reaching out our hands for a power and strength greater than ours;
And as we join hands, we find love and understanding beyond our wildest dreams.
(Meeting moderator)
Thank you for attending our meeting today! Now it is time for fellowship.
(optional) Did anyone who did not get a chance to share yet today like to share?
Feel free to stick around to chat, ask questions, pass around phone numbers, or get a sponsor.