. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
What will you be when you grow up? (mural on wall of All Saints Infant School, United Kingdom), from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=55651 [retrieved November 19, 2021]. Original source: http://commons.wikimedia.org/wiki/File:Mural_at_All_Saints_School_-_geograph.org.uk_-_740300.jpg.
Published date 9/3/2025
Editor's note: During the season of Pentecost, churches that use the Revised Common Lectionary have two options. One, often called "semicontinuous" or "Track 1", provides more detail about the Old Testament stories. The other, called "complementary" or "Track 2", more closely marries the Old Testament lesson to the gospel reading.
The World Day of Prayer for Care of Creation was September 1, 2025. Here's the collect for this day.
Author of Creation: In wisdom you brought forth all that is, to participate in your divine being, and to change, adapt, and grow in freedom. You make holy the matter and energy of the universe that it may delight you and give you praise. We thank you for gathering all Creation into your heart by the energy of your Spirit and bringing it through death to resurrection glory; through the One in whom all things have their being, Jesus Christ, your Wisdom and your Word. Amen.
Learn more.
In this season of Pentecost and for a number of weeks, we have focused on parables in Luke. So the Luke passage for this week is fairly short and to the point: To follow Jesus, one has to give up everything. Or is that the point? Here's my thinking when I read through the passage.
I have learned about "this Jesus" through his teachings and my associations with those who "follow" him. I'm impressed enough that I want to follow him as well. In fact, I'm ready to go "on the road" with Jesus, trapsing through the mud and muck of life and, perhaps, being a bit pleased that His kind of life is the life I am willing to choose. And Jesus stands in front of me, blocking my path, holding his hand up in my face, and says, "Not so fast." Jesus says "taking up the cross" is hard but moreso wants to know what I considered before I made my decision.
How practical should we be? Should we weigh how much a decision costs us in money, time, effort? Jesus says, “Yes.” In fact, Jesus suggests that one cannot commit to a life of service in Christ’s name UNLESS one “does the math”. It’s pretty easy to say “I’m a Christian” or “I follow Jesus”. It’s pretty hard to BE a Christian, to adopt all that Jesus asks of us.
This World Day of Prayer, September 1, 2025, marks the beginning of the Season of Creation. The season culminates on St Francis Day, October 4. There will be tidbits throughout the season to hope we can become more aware of our environment, our role in maintaining it or destroying it, and how this awareness is, in fact, "what Jesus would do." Comments welcome.
. . . he [Jesus] turned and said to them [the crowd], “. . . Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? . . . So therefore, none of you can become my disciple if you do not give up all your possessions.”
From sermon4kids.com: “A lot of people today say that they want to follow Jesus. They join the church and for a while you will see them every week, but when they find out how much it is going to cost, they fall away. Being a true follower of Jesus is not always easy, but it is always worth it, if you are willing to pay the price.”
Presider Because we view our lives in Christ through the forgiveness we receive from God, I invite us to begin with the Penitential Order.
Deacon Let us confess our sins against God, our neighbors, and all Creation.
Silence may be kept.
Deacon We have forgotten who we are.
People We have alienated ourselves from the unfolding of the cosmos.
We have become estranged from the movements of the earth.
We have turned our backs on the cycles of life.
Deacon We have forgotten who we are.
People We have sought only our own security.
We have exploited simply for our own ends.
We have distorted our knowledge.
We have abused our power.
Deacon We have forgotten who we are.
People Now the land is barren.
And the waters are poisoned.
And the air is polluted.
Deacon We have forgotten who we are.
People Now the forests are dying.
And the creatures are disappearing.
And humans are despairing.
All We have forgotten who we are.
We ask forgiveness.
We ask for the gift of remembering.
We ask for the strength to change.
Help us to remember who we are.
Presider Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.51
© Season of Creation for Episcopal Parishes, Litanies & Penitential Orders, p. 94
Scripture: September 7, 2025 (Proper 18, Year C)—Jeremiah 18:1-11 (image); Psalm 139:1-5, 12-17 (image); Deuteronomy 30:15-20 (image); Psalm 1 (image); Philemon 1-21 (image); and Luke 14:25-33 (image). Also The First Sunday of Creation. Creation theme: Pray.
Additional Creation Reading: A Reading from “Our Relationship with Creation”, Br. Keith Nelson, SSJE
Br. Keith Nelson was raised Baptist, studied at Kenyon College and Harvard Divinity School, and practiced Buddhist meditation before life professing as an Episcopal monastic with the Society of St. John the Evangelist in 2019.
When we violate, abuse, exploit, or even simply ignore non-human creatures, we are rejecting a core dimension of our humanity and of God’s calling for us. We are crucifying the earth. We are interrupting, speaking over, or bickering with God’s gentle language of love, in which each creature is like a syllable of the living Word. Each creature is an instance of Divine Gift, God’s gift to Godself, the love language of the Trinity. We believe God became a Creature in Jesus Christ and redeemed Creation from the inside out so that we creatures can participate directly in this infinite pattern of God’s giving-and-receiving.
Additional Creation Reading: A Reading from “Grief in a Silent Sea”, Tim Gordon
Tim Gordon is a marine biologist at the University of Exeter and at the Australian Institute of Marine Science; his research focuses on the impacts of climate change on tropical coral reefs.
Jesus never scuba-dived on a dying Great Barrier Reef. He never saw the colors fade, the architecture collapse and the symphony silenced. But I think his words and actions at Lazarus’ tomb show us how he might respond to today’s environmental crises. If, while on earth, Jesus had seen the riches of creation reduced to a rubble field, he surely would have wept with us for its loss. He surely would have pointed us to its future redemption. And he surely would have used this as motivation to protect all that still remains of the planet’s wonders.
“I am the resurrection and the life,” said Jesus, as his cheeks shone with tears. One day, the sea will sing again.
Collect for Proper 18: Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.
Collect for Care of Creation—Pray: Grant us, O God, the courage to choose Jesus’ way even at great cost, bearing our cross and releasing our possessions, for the liberation and healing of your world; through Jesus Christ the Wisdom of Creation, who lives and reigns with you and the Holy Spirit, now and for ever. Amen.
Reflection:
Track 1: Where have you seen relationships redefined by faith? Who have you come to claim as a family member, against all odds? Who do you still label “useless”? What would it take for you to see that person as a sister or brother?
Track 2: Where do you experience mutual love in your life? Is there someone you disdain? How might you show love for that person in thought, word, or deed?
A visual/audio journey. Thanks to Paula J Ashley for reading.
Images enhancing
the scripture
“Love four ways“, sculpture by Robert Indiana
“Cost of discipleship“, image from book
"And God created man and woman, Genesis Series 7" by Jacob Lawrence
Music founded
in the scripture
“Not here for high and holy things“, organ recital
“Take up your cross” by David Haas
“Hope of the world“, hymn tune Donne secours
Other voices
about the scripture
Take up your cross, an interesting cartoon interpretation of the gospel
“Take up your cross” by John Kohan
“Counting the cost“, a tribute to Viola Liuzzo
Movies representing some part of the scripture
"Amazing Grace" (2006, PG), "no holds barred language" about slavery, about campaign to end slavery, moral heroism, Review, Review, Pew review
“Babette’s Feast” (1987, G), “needs of the flesh and gifts of the spirit”, “needs of the flesh and gifts of the spirit”, by Thomas J Curry, "through the feast, Babette comes to share in God's kingdom, a Parisian refugee Babette cooks for pious family, Review1, Review2, Review3, Review4
Eye Candy:;;;.
Ear Worm:;;
Brain Food:;;
Parables: “Gravity” (2013), “discipleship necessitates that the teacher cut loose from the disciple when the time is right”; “Amazing Grace” (2006), about campaign to end slavery; “Babbette’s Feast” (2006), “needs of the flesh and gifts of the spirit”
Image credit: Photo by Leonard von Bibra on Unsplash
For families: Study guide and activities, group activity, kid video
For children: See family guide/activity above, bulletin
For middlers: See family guide/activity above; bulletin; puzzle
Coloring: cross; Psalm 139; following Jesus, Luke 14
For youth: Focal point: “Whoever does not carry the cross and follow me cannot be my disciple.”
In what ways do our “possessions” defining us?
I wonder if we are being called to have a huge garage sale and get rid of everything we own?
I wonder if “the cross” we must carry consist of making decisions and sticking with them?
What will we be giving up?
What will we be receiving?
Comments encouraged.
Image credit: Photo by TopSphere Media on Unsplash
The gospel reading today is another of the passages from Jesus’ teaching as he approached Jerusalem and his death. For weeks now, we have been reminded of the call to discipleship and its cost. Today’s reading describes his call to bear the cross, setting aside all earthly concerns which would turn us away from faithfulness to Christ.
Track 1: The first reading is again from Jeremiah. He has watched a potter at work. When a pot is spoiled, the potter reshapes it. In the same way, we are told, God can change his mind. If a nation such a Judah rejects God, God can raise up another nation. Judah is urged by God to change its ways lest God bring disaster to the kingdom.
Track 2: The first reading is from Moses’ concluding instructions to the people of Israel before his death. He reminds them again of the commandments and calls on them to choose between obedience and life on the one hand, and disobedience and death on the other.
In Paul’s brief letter to his friend, Philemon, he describes the transformed quality of Christian people’s relationships with others. Philemon’s runaway slave, Onesimus, has become a Christian and Paul instructs Philemon to receive him back as a brother in Christ. The work of Christ’s Spirit in our lives places us in a new stance in which we are all brothers and sisters, and children of the living God.
Each gathering to celebrate the Holy Eucharist challenges us to renewed commitment to the new life that God gives us. We find ourselves part of a family given us in baptism. In company with our brothers and sisters, we respond by choosing life rather than death, and in union with our Savior, we take up our cross and join in pilgrimage toward the resurrection.