. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
The two disciples in the forefront for this week are James and John, sons of Zebedee, AKA "Sons of thunder". These "fiery preachers" are so like us—what is my reward, Lord, for my great service in your name? I talked to a friend about you, Lord; what do I get? I brought a friend to church, Lord; did you write it down? One day, dear friends, may we forget "reward" and just live as Christ asks us. But his response is a bit troubling. First, you can't get your "reward" unless you drink of my cup! Then he says, but you will drink of my cup, knowing that all his disciples would be persecuted. So, really, is that the "reward"? to suffer in Christ's name? Are there days when you feel "persecuted" because you follow Christ's teachings? Feel free to comment.
“. . . James and John, the sons of Zebedee, came forward to Jesus and said to him, ‘Teacher, we want you to do for us whatever we ask of you.’ And he said to them, ‘What is it you want me to do for you?’ And they said to him, ‘Grant us to sit, one at your right hand and one at your left, in your glory.’ But Jesus said to them, ‘You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?’ They replied, ‘We are able.’ Then Jesus said to them, ‘The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.’ . . .”
From sermon4kids.com: “Sometimes you and I may say, “I wish I could be more like Jesus.” Is that really our wish? If we really want that wish to come true, we must give our lives in service to others.”
Scripture: October 20, 2024 (Proper 24)—Job 38:1-7 (34-41) (image); Psalm 104:1-9, 25, 37b (image); Isaiah 53:4-12 (image); Psalm 91:9-16 (image); Hebrews 5:1-10 (image); and Mark 10:35-45 (image).
Collect: Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Reflection: James and John, elsewhere called “Sons of Thunder” (see Mark 3:17), ask to sit at Jesus’ side and share in his glory (Mark 10:35–37). Jesus, in turn, asks whether they are able to drink his cup or be baptized with his baptism (Mark 10:38). Isaiah’s song of the Suffering Servant has similar themes: “Therefore I will allot him a portion with the great . . . because he poured out himself to death” (Isa. 53:12). What does it mean to share in Christ’s glory? What does it mean to share in his cup or his baptism?
A video/audio journey through the scripture.
The Cross and Crown (a cross passing through a crown) is a Christian symbol used by various Christian denominations. It has also been used in heraldry. The emblem is often interpreted as symbolizing the reward in heaven (the crown) coming after the trials in this life (the cross) (James 1:12).
Click here for a page of symbols described in this publication.
Images enhancing 
the scripture
“Will you drink of this cup?” by Priscilla Williams
“The Holy Chalice” by Mary Bassett
a page of chalices
Music founded 
in the scripture
“O holy city, seen of John“, a little reggae rhythm
“Sing ye faithful, sing with gladness“, arranged by Camille King
“O sacred head sore wounded“, sung by King’s College choir
Other voices 
about the scripture
“Glory, glory” by David Lose
Are we helping the poor, the lonely, the oppressed? People want to see Christ in others. Therefore, we must love Christ with undivided love until it hurts. It must be a total surrender, a total conviction that nothing separates us from the love of Christ. We belong to Christ.
“Stupid disciple tricks” by Alyce McKenzie
Movies representing some part of the scripture
“The Cider House Rules” (1999, PG-13), “spiritual practice of self-esteem”, "blessed are the pure in heart”, spiritual practice of self esteem, Review
“The Messenger: The story of Joan of Arc” (1999, R), “unusual French interpretation . . . [sees] Joan of Arc . . . as a radical zealot like John Brown” [one of the editor’s all time favorites], Review
“Mr. Holland’s Opus” (1995, PG), a music teacher’s 30-year job, Review
For families: Study guide and activities (another guide), group activity; snack; kid video.
For children: See family guide/activities (another activity); bulletin; craft
For middlers: See family guide/activities (another activity); bulletin; craft
For youth: In just a few weeks, we will celebrate All Saints. Here's a website where you can learn about a number of saints. Take a look. There's a delightful song in Nunsense that begins "It's not that hard to be a saint, all you have to do is pick a saint to emulate who most embodies you." So which of these saints resonate with you? Don't forget you are a saint too! Feel free to comment.
Coloring page (all ages): This week the focus is on Psalm 22. Another coloring page for Psalm 22, 2 parts: a and b.
The liturgy today centers on two themes of the Christian message about Jesus. Both are found in today’s Gospel: Jesus’ messiahship is revealed not in his power but in his life of serving others and his suffering and death, and he calls us to a like ministry of self-giving love.
Using Job: The Old Testament reading is again from Job. Last week we heard this innocent sufferer complaining that he cannot face God and seek an answer to his suffering. Suddenly God speaks, but God is the questioner. Who are you to question the source of the entire universe? God will explain his actions and plan only if Job can explain God, clearly an impossible task.
Using Isaiah: The Old Testament reading is one of Isaiah’s poems of the suffering servant of God. In this passage, from about the sixth century B.C., the growing understanding of suffering as redemptive—implied by the Hebrew Scriptures in the stories of Moses and David, among others—is given its fullest expression. God is intimately involved in the suffering of his faithful servants and gives that suffering redemptive value when it is offered in obedience for the redemption of God’s people. This passage, of course, was understood by the earliest Christians as foretelling Jesus’ death and resurrection.
Today’s passage from the Epistle to the Hebrews expresses the redemptive suffering of Christ as his eternal priestly sacrifice, which replaces the sacrifices of the temple. We are assured that our own suffering and our own self-giving ministry receive redemptive value by virtue of our baptismal union with Jesus’ own sacrifice.
We, the people of God, gather to celebrate the Eucharist, which is one aspect of our work. In song, story, Word, and Sacrament, the dying and rising of Jesus and his ministry to us are revealed and made present. We become sharers in his life by our participation, and are prepared and enabled to carry out the other aspect of our work in sacrificial, servant ministry to others.