. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
Peter Rogers, Ascension, 1964, Downloaded 04282023 from Bonhame website https://www.bonhams.com/auctions/13343/lot/153/?category=list
Published date 11/23/2021
Ascension Day has passed. In other words, Jesus was taken up into the clouds several days ago. We looked at what Luke wrote in our Ascension Day lectionary. Now we are looking at the same account from Acts of the Apostles. I am reminded of the loss of someone dear to me. Often during the days (weeks) that followed, I would turn and expect to see that dear person. Could it be that the disciples spent the days (weeks) following the Ascension looking over their shoulders to see if Jesus was there? In my loss, I took comfort knowing that something more was on my horizon. So too, the disciples had to look to their futures, to what remained for them to do, to become, to experience.
For us, it is very similar. We have experienced Christ; we have learned at his feet; we have agonized over his death; we have seen his resurrection. Now is the time for living out his promise. Blessing on your journey.
Comments welcome.
When the apostles had come together, they asked Jesus, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”
From sermon4kids.com: “. . . in my imagination I can see the disciples standing and watching as Jesus ascended higher and higher until He disappeared from view. Were the disciples sad? No way! The Bible tells us that when Jesus had gone up into heaven, the disciples worshiped Him and returned to Jerusalem with great joy. They stayed continually in the temple, praising God.”
Scripture: May 21, 2023—Acts 1:6-14 (image); Psalm 68:1-10, 33-36 (image); 1 Peter 4:12-14; 5:6-11 (image); and John 17:1-11 (image). Illuminating the scripture, an image and audio journey.
Collect: O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
Reflection: The risen and ascended Christ promises to send us power from on high. How do I use such “soul force” to bring forgiveness, blessing, and love to others?
Eye Candy:
“Ascension” by Juliano, brilliant light;
“Ascension of Jesus Christ in Christian Art“, a full page of images;
“The Ascension” by Jesus Mafa, Christ is elevated before his disciples;
“The Ascension of Christ“, ca. 1497, by Pietro Perugino, originally in a (now dismembered) polyptych commissioned for the church of S. Pietro in Perugia
Ear Worm:
“The Ascension” by Phil Wickham (about beginning our personal ascension);
Three hours of spiritual ascension music for meditating;
“I will not leave you comfortless” by Everett Titcomb, ethereal presentation;
High school band fanfare called "Ascension" by James Swearingen (use your imagination);
Brain Food: reflection by James Elison; “Weekly worship” by Fiona Smith; “The Dismissal” by J Janda:
Son
leave the prison—
the prison of your
negative, unconscious
mind
the gate is open
I will take you
by the hand
and lead you
into my infinite
empty space and
silence
the stillness of
joy and peace
inside yet outside
your heart
© J Janda
Parables:
“The Legend of Bagger Vance” (2000), about loss and learning;
“The Phantom Menace” (1999), in which Obi Wan leaves in body but remains in spirit;
“Powder” (1999), in which a young albino lives in his grandfather’s basement
Hymn Notes: "I will not leave you comfortless" by Everett Titcomb (referenced above). ". . . a piece you may have heard, his [Titcomb] motet for Pentecost "I Will Not Leave You Comfortless" (1934). . . . the tempo . . . illustrates the broad, unfolding line and emphasizes the Veni, creator chant which forms a cantus firmus in the bass voice in the Alleluia section. This is among his best works, and one which has remained a part of sacred and university choral repertoire into the 21st Century.
This motet is significant for its selection to be in the official program of the 1936 English Church Music Festival in London where it was performed by 4000 voices with Titcomb in attendance. It was the first time an American composer had been featured in the festival. Subsequently, it was made famous in the United States by its inclusion in several coast-to-coast radio broadcasts of the Mormon Tabernacle Choir. In many ways, it launched his [Titcomb's] career as an internationally recognized composer of sacred music.
For families: Study guide and activities (former guide), group activity, snacks; kid video
For children: See family guide/activities (other activities one and two); bulletin; craft
For middlers: See family guide/activities (other activities one and two); bulletin; craft
Coloring: The Ascension, 1 Peter
For youth: In the Acts lesson, Jesus assures his disciples that he is sending the Holy Spirit to guide them throughout their ministries. And as Jesus was speaking, he was lifted up out of their sight. Oh, my, what a wonder! Nothing can compare to that, but what do you see in everyday life, in your relationships, in your environment, that you marvel or wonder at?
Excerpted from SOLI website.
Comments welcome.
We begin today the final week of Easter. Last Thursday we celebrated Jesus’ ascension to the Father and his glorification. The Gospel reading today is a portion of the prayer he prayed on the night before his death, in which he consecrated his offering of himself to God, and prayed for us that we might be made part of his offering. In baptism we have, in fact, received the benefits of that prayer.
The reading from the Acts of the Apostles is the beginning of that book. Luke describes Jesus’ ascension and the promise that he would shortly empower his friends with the Holy Spirit. We are told that the disciples, including Jesus’ mother, then spent the remaining days together in prayer waiting for that gift of the Spirit, which would come upon them on the Day of Pentecost.
In the passage from 1 Peter, we are exhorted to live lives in keeping with our vocation given in baptism. If we are to suffer, let it be for doing good, not because of wrongdoing. Such righteous suffering deepens our union with Christ. We are already assured by Jesus’
Resurrection that no suffering can destroy the eternal life we have been given.
We gather week by week to celebrate the Eucharist. The Ascension reminds us that in the Eucharist Jesus is not made present by being brought down to us; he is present because in the Eucharist we are taken up to where he is. For a moment, we are not only in the world but we become citizens of the eternal kingdom.