ABC Epiphany
Magi

Fortt, Annette Gandy. Three More Kings (print), from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. [retrieved December 18, 2020]. Original source: annettefortt.com. 

Published date 01052024

Did you get your star word? If not, send a request.

Have you done your house blessing? How to here

Epiphany Reflection

The Season of Epiphany, starting January 6 and running to Ash Wednesday, focuses our attention on the iterative unveilings of the true nature of Jesus, the Christ. We start with a beloved part of the Christmas story, the arrival of the three kings (Magi), move quickly to Jesus’ baptism, then progress through a series of narratives and conclude with the Transfiguration. In the selected passages, we are invited to peer again through these particular scriptural viewfinders to behold an aspect of Christ, of God made flesh. 

This Epiphany, let’s consider the ways these glimpses of the true nature of Christ also reveal the true nature of us, Christ’s followers. The Magi arrive in Bethlehem and offer the child gifts of gold, frankincense and myrrh, symbolic offerings representing Christ’s royal nature, his role as supreme priest, and his salvific death. The season’s next reading takes us to Jesus’ baptism, culminating in the alighting of the Holy Spirit in the form of a dove and the thunderous voice proclaiming, “This is my beloved Son in whom I am well pleased.” 

Where are you in these stories?  You too, as a follower of Christ, are an heir, with Christ, of God’s kingdom. You, like Christ, are royalty. You, like Christ, are called through your baptism to enter into the priesthood of all believers. You are asked by Christ himself to take up your cross and follow him. You, like Jesus emerging wet from the Jordan, have received the Holy Spirit and are affirmed by God as being his beloved child in whom God is well-pleased. 

Each of this season’s readings will reveal an aspect of Christ. Each will reveal an aspect of our own calling and destiny – to be like Christ. 

It seems curious that Epiphany is one of the most ancient of the holy seasons of the Church. Its official observance goes back at least to the 4th century, not long after the date of Christmas was affixed, in the Western Church, as December 25. That Easter and Christmas would quickly be adopted by the early Church as significant holy seasons seems obvious. But Epiphany? 

Perhaps a clue can be found in the Epiphany observances of the Coptic Christians in Ethiopia. There, the holiday is called Timkat and has evolved to include a joyous conglomeration of colorful processions, nightlong singing and dancing, and the concluding blessing by the bishop with holy water – shot from a fire hose (!) onto the gleeful assembly of the faithful. 

May we, this Epiphany, perceive with our Ethiopian brothers and sisters the grace of God, falling, not so much as a light rain but as a water cannon shot from heaven, drenching us and all of humankind with God’s boundless goodness

© 2024 Brad Erickson

Matthew 2:1-23

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage. When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, In Bethlehem of Judea; for so it has been written by the prophet:

And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.’ ”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage." When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

From sermons4kids: ". . . the wise men did not have a map to guide them to Bethlehem, but they had something even better—a star. So the wise men followed information that the priests had given to Herod and the star that God had given to guide them and it led them right to Jesus. When they found him, they gave him gifts and bowed down and worshiped him." 

Scripture: January 6, 2024The EpiphanyIsaiah 60:1-6 (image); Psalm 72:1-7,10-14 (image); Ephesians 3:1-12 (image); and Matthew 2:1-12 (image). A visual and oral journey

Collect: O God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. 

Reflection: Warned in a dream of Herod’s evil intentions, the magi “left for their own country by another road.” What could it mean for you to take “another road” as the church concludes the celebrations of the Christmas Season


(excerpted from Feasting on the Word Worship Companion: Liturgies for Year B, Volume 1 © 2014 Westminster John Knox Press)

Eye Candy:
The visit of the wise men” (contemporary) by Zaki Baboun (painting on wood);
Bearing gifts” by Brian Whelan (click on bottom right picture of display windows);
The wise men guided by the star” (1865) from Bible Gustave Dore

Ear Worm:
The three kings, ethereal arrangement by Cornelius (hearing you, Neal Clamp);
Beautiful star of Bethlehemby the Judds ;
When love was born by Mark Schultz

Brain Food:
"The journey of the Magi", melancholy poem (1927) by T. S. Elliott;
Chalk house blessingfor your personal house blessing;
"Epiphany preaching" by Todd Weir;
"Gold, Frankincense, & Myrrh—the truth about their significance", a good read

Parables:
Lion King” (2019, CG, PG), destiny, Review;
Little Man Tate” (1991, PG), pint-sized genius, Review;
Proof” (2005, PG-13), has daughter inherited insanity, psychological drama about faith, Review

For families: Study guide; group activities; Snacks; Kid video

For children: Activity—one and two; Bulletin games; Craft.  

For middlers: Activity—one and two; Bulletin games; Craft

For youth: Consider the gifts the Magi brought to King Jesus. Gold “seems” appropriate as they (and we) believe Jesus to be the long-awaited King. A relatively new hypothesis is that the gold was actually a golden-colored spice that was used to anoint kings. Regardless, the gift was meant for a king. Frankincense was a gift for those in the priesthood and had healing properties. And Myrrh, typically thought of as for embalming, was also used for healing. So, in short, one gift for a king, one for a priest, and one for healing. What things do you offer for a king or for a priest or for healing? And don’t shake your head that you have nothing; you have plenty. Look within. 

In choosing to be born for us, God chose to be known by us. God therefore reveals God's own self in this way, in order that this great sacrament of love may not be an occasion for us of great misunderstanding.

Today the magi find, crying in a manger, the one they have followed as he shone in the sky. Today the magi see clearly, in swaddling clothes, the one they have long awaited as he lay hidden among the stars.

Today the magi gaze in deep wonder at what they see: heaven on earth, earth in heaven, humanity in God, God in humanity, one whom the whole universe cannot contain now enclosed in a tiny body. As tey look, they believe and do not question as their symbolic gifts bear witness: incense for God, gold for a king, myrrh for one who is to die.

~Peter Chrysologus, 5th Century


From Imaging the Word: An Arts and Lectionary Resource. Copyright © 1996 by United Church Press, Cleveland, Ohio 44115, page 114.

The feast of the Epiphany directed our attention to the ways in which Christ is manifested in the Gospels, and by extension, how he is manifested in our lives.  In the Sundays after the Epiphany the theme of showing forth is continued. Today's Gospel carries the third of the three classical themes of Epiphany: Jesus' first miracle, changing water into wine at the marriage feast in Cana of Galilee. 

The Old Testament used the marriage relationship and the marriage feast as symbols or archetypes of God's relationship to the chosen people and of the ultimate consummation of that relationship in the establishment of the Kingdom. Today's passage from Isaiah is based on that image. 

At the marriage feast Jesus produced around 150 gallons of wine (God is lavish, even profligate in giving grace) and it is much better wine than the host at the dinner had been serving (God's grace far surpasses what we can do for ourselves). 

God's gifts of grace to us are also the focus of today's reading from 1 Corinthians. This reading is the first in a series from this Epistle exploring the kinds of gifts we received when we were baptized by water and the Holy Spirit, and the results of God's gifts in our lives. 

We are a people transformed by our relationship to God and given the grace and illumination of the Holy Spirit. The marriage images in the first and third readings describe the intimate and total nature of God’s relationship to us which results of the gift of the Holy Spirit given us in baptism. 


From The Rite Light: Reflections on the Sunday Readings and Seasons of the Church Year. Copyright © 2007 by Michael W. Merriman. Church Publishing Incorporated, New York.