. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
Editor's note: During the season of Pentecost, churches that use the Revised Common Lectionary have two options. One, often called "semicontinuous" or "Track 1", provides more detail about the Old Testament stories. The other, called "complementary" or "Track 2", more closely marries the Old Testament lesson to the gospel reading.
Christ Teaching the Disciples, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56625 [retrieved April 13, 2023].
Published date 06192023
image is Fleming, Kati. Savannah Sparrow Nestlings, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=57190 [retrieved June 16, 2020].
This week’s lectionary provides a several “lessons”. The most prominent (from the gospel) is that we are as valued as are the sparrows in God’s care. The gospel also portends the dissension that comes to followers of Jesus—within families, among friends—and the fundamental concept is that Jesus is our Lord. Another lesson from the book of Genesis is that, even when all seems lost, God is for us who are his children. Hagar and her son Ishmael were expelled because of Sarah's jealousy yet God remained with them and allowed them to blossom. From the book of Jeremiah, we learn is that God-within-us burns like an unquenchable fire. Another (also from Jeremiah) is that I will suffer abuse because I’m God’s child. From the Book of Romans, the lesson is my salvation makes me dead to sin; I will not die but am alive in Christ. These are truly comforting words and strong reminders that, as God’s children, we need not be anxious. It's very difficult to "not be anxious", especially when things around us are seemingly falling apart. Further, we know that often we must pay a price to be Christ's disciple. Regardless, we remain God's children; do not be anxious.
Comments welcome.
. . . Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. . . .
From sermon4kids.com: “A sparrow seems like a common bird. It has been said, “God must have loved the common people, because He made so many of them.” I don’t think that God sees us as common or ordinary. If He did, He would not love us in such an uncommon and extraordinary way!”
Scripture: June 25, 2023, Proper 7 Year A—Genesis 21:8-21 (image); Psalm 86:1-10, 16-17 (image); Jeremiah 20:7-13 (image); Psalm 69: 8-11, (12-17), 18-20 (image); Romans 6:1b-11 (image); and Matthew 10:24-39 (image). Illuminating the scripture, an image and audio journey.
Collect: O Lord, make us have perpetual love and reverence for your holy Name, for you never fail to help and govern those whom you have set upon the sure foundation of your lovingkindness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Reflection:
Track 1: What does the story of Sarah and Hagar (Gen. 21:8–21) say about God? What does the story suggest about how we might treat one another more justly?
Track 2: If, like Jeremiah, you were to name the “burning fire shut up in my bones”—the calling you have been given—how would you name it? When you express your “burning fire,” what does it sound like? What are the words to describe it? Is it a color? or a dance? How many ways does it take shape in your life?
Blessing
The God of all mercy,
who answers the cries of the helpless
and raises you from death,
keep you safe in Christ Jesus,
now and forever.
Eye Candy:
Many images in The Painted Prayerbook by Jan Richardson;
“Study of Flying Sparrow” (1515-1520) by Giovanni de Udine
Ear Worm:
“God of the sparrow” by Broadway Festival Choir;
“In that great gettin’ up mornin’ “, hymn by Gather male quartet (sorta like Barbershop);
“His eye is on the sparrow” by Whitney Houston [very bluesy spiritual]
Brain Food: Commentary by John Edward Harris [scroll down to the reflection on the gospel reading]; “A bad case of the I-can’t-help-it“ by Rev. Dr. Patrick Keen, commentary on Jeremiah reading
Prayer for Children
God of sparrows and budgerigars,
of tiny babies and little kids,
please help us to trust your total love
for each one of us.
Nothing ever escapes your notice,
nothing happens outside of your care.
If we trust you, you can make-over
ugly souls into beautiful people,
and your can turn sins and sorrows
into the success of wiser lives.
You know we trust you a little,
please help us to trust you a lot more.
In the name of the Lord Jesus, Amen!
Parables:
“Moon” (2009), "superb psychologial sci-fi", Review;
“Where the wild things are” (2009), a "poignant film about childhood that may have you howling", Review;
“Solaris” (2002), "will put you in touch with your memories and yearnings", Review
Hymn Notes: Many have adored Whitney Houston's rendition of "His eye is on the sparrow" (referenced above). Here's a tidbit about its origin:
"Civilla Martin [author] describes the context out of which the hymn was born: 'Early in the spring of 1905, my husband and I were sojourning in Elmira, New York. We contracted a deep friendship for a couple by the name of Mr. and Mrs. Doolittle—true saints of God. Mrs. Doolittle had been bedridden for nigh twenty years. Her husband was an incurable cripple who had to propel himself to and from his business in a wheelchair. Despite their afflictions, they lived happy Christian lives, bringing inspiration and comfort to all who knew them. One day while we were visiting with the Doolittles, my husband commented on their bright hopefulness and asked them for the secret of it. Mrs. Doolittle’s response was simple: 'His eye is on the sparrow, and I know He watches me." The beauty of this simple expression of boundless faith gripped the hearts and fired the imagination of Dr. Martin and me. The hymn "His Eye Is on the Sparrow" was the outcome of that experience.'
The next day she mailed the poem to Charles Gabriel, a famous composer of gospel songs, who wrote a tune for it."
For families: Study guide and activities, (former guide), group activity, snacks—sunflower seeds with reminder that sparrows eat them too; kid video
For children: See family guide/activities (other activity); bulletin; craft
For middlers: See family guide/activities (other activity); bulletin; craft
Coloring: Genesis 21, Birds in air
For youth: One of the things Jesus says to his disciples is: “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.” Take a minute to reflect on what this means and specifically how it makes you feel. Write a short poem to express yourself. Share.
[based on Lesson Plans that work for this Sunday https://lessonplansthatwork.org/wp-content/uploads/sites/14/2014/06/LPTW-Pentecost-7A-Adult.pdf]Comments welcome.
Last Sunday we heard Jesus give instructions to his twelve disciples as he prepared to send them out to proclaim the gospel. Today that passage continues with his warning to them that they will encounter opposition to the message and even may have to suffer for it.
Track 1: The first reading from Genesis continues the story of Abraham and Sarah. Before the child promised them was born, they decided to help God out by Abraham getting a son by the slave girl, Hagar. However, once Isaac was born Sarah demanded that Hagar and their son be sent away. God cared for them, however, and Ishmael became the ancestor of the Arabs, as Isaac was the ancestor of the people of Israel.
Track 2: The first reading is from the Jeremiah. This prophet was strongly rejected by the leaders and many of the people. Attempts were made on his life. Jeremiah became the model for martyrs and others whose witness to God earned them persecution and even death.
In the second reading, Paul sets forth the meaning of baptism. It is nothing less than a participation in the death and resurrection of Jesus. The terms used here in the original Greek means that we have already died with him in baptism and are in the process of being raised with him into the resurrection life. Thus, our old identity is gone and our new identity is as members of Christ’s Body.
We gather as church to respond to the same call that was made to the twelve apostles and to Jeremiah and the prophets. It is not always easy to be follower of Christ. We must expect to find that our message is not always popular nor will we always be well treated for proclaiming it. However, as the people of God we find that God’s grace is always available in Word and Sacraments. We are upheld in the experience of those who have gone before us and above all by the example of Jesus dying and rising in our midst.