. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
Kenar, Jerzy. Saint Martin de Porres, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=58034 [retrieved April 19, 2021]. Original source: https://www.flickr.com/photos/seanbirm/31319836460.
Published date 8/22/2024
Over the years, I've heard (and sung about) "how lovely is your dwelling place" and always had an image of a glorious church (think Notre Dame Cathedral (before the fire) or Washington National Cathedral). Only this minute have I realized that the dwelling place is where God/Jesus resides. In the psalm, we have the wonderful concept that the Lord's dwelling place is a special place. That special place is within each of us, if we choose. It makes perfect sense, then, that one should strive to keep that place special. An exercise for the week is to recall how we work to keep ourselves "special", and thus a receptacle for God's/Jesus' dwelling.
In the past few weeks, we've heard repeated reference to Jesus as the bread of life and how our behaviors reflect Jesus in our lives. This week is yet another extension. When we eat, the food becomes an integral part of our bodies. When we consume "the bread of life" (either at eucharist or by acceptance of Jesus' teachings}, the bread of life becomes part of us and therein our bodies become the place where God/Jesus lives. Our objective, then, is to keep that dwelling place as special as we can by behaving in ways pleasing to God. Feel free to comment.
How dear to me is your dwelling, O Lord of hosts! My soul has a desire and longing for the courts of the Lord; my heart and my flesh rejoice in the living God. The sparrow has found her a house and the swallow a nest where she may lay her young; by the side of your altars, O Lord of hosts, my King and my God. Happy are they who dwell in your house! they will always be praising you.
From sermon4kids.com: “Jesus called the crowd to gather around and listen to what he had to say. "All of you listen. It's not what goes into your body that makes you unclean, it is the bad words that come out of your mouth. Out of your hearts come evil thoughts, greed, cheating, and envy. This is what makes you unclean." ”
Scripture: August 25, 2024—1 Kings 8:[1, 6, 10-11], 22-30, 41-43 (image); Psalm 84 (image); Joshua 24:1-2a, 14-18 (image); Psalm 34:15-22 (image); Ephesians 6:10-20 (image); and John 6:56-69 (image). A video/audio journey through the scripture.
Collect: Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Reflection: “Likewise when a foreigner, who is not of your people Israel, comes from a distant land because of your name . . . and prays toward this house, then hear in heaven your dwelling place, and do according to all that the foreigner calls to you” (1 Kings 8:41–43). Are there people of other nationalities, ethnic groups, or faith traditions in your workplace, neighborhood, community, or congregation? What are some ways in which you and your congregation can express the welcome of God to those who are different from you?
The pineapple is a Christian symbol and a globally recognized symbol of hospitality. It has been used to represent welcome, warmth, affection, and good cheer since the Gilded Age. The pineapple's symbolism may have originated from the tradition of sailors returning from voyages with pineapples as a prized possession. Displaying a pineapple at home was a sign of wealth and luxury, and it could also serve as an invitation to visit, share meals, and hear stories. In the 18th and 19th centuries, pineapples were often used to decorate bed posts, tablecloths, and napkins. Today, the pineapple remains a fitting symbol for the hospitality industry, and pineapple-themed products are still common.
Click here for a page of symbols described in this publication.
Images enhancing
the scripture
“Jesus listen and pray“, contemporary icon by William Hart McNichols
“Wisdom and Destiny” by Henry Keller
“A Sacred Sheet sent from Holy Mother Wisdom by Her Angel of Many Signs” by Mary Wicks and Semantha Fairbanks
“Longing” by Anton Kolig, 1921
Music founded
in the scripture
“Your words are spirit and life” by Bernadette Farrell
“Jubilate Deo” by Benjamin Britten
“Give me Jesus“, spiritual by SSSJ’s adult choir, 2013, Richard Broughton soloist (Thank you, Richard)
Other voices
about the scripture
“Choose this day” by Debie Thomas
“Jesus’ adaptation in context” by Andrew Chappell
To cry for a vision is a sacred task
after hearing a holyman
after taking a sweat bath
with sage and sweet grass
one must climb a mountain alone—
here a song may be heard
here a vision may be given
here a dance may be learned—
one must then leave the mountain
to sing the song
to live the vision
to begin the dance
© J. Janda
God bless you and keep you secure in this place.
May your family/companion(s) find in you Christ’s love and understanding.
Hear God’s word of benediction:
the fruit of righteousness will be peace and the result of righteousness,
tranquillity and trust for ever, my people will abide in secure dwellings and in quiet resting places.
And now the eternal Spirit, enfold this home with love; indwell this home with joy; and build this home in peace evermore and evermore. Amen.
© New Zealand Prayerbook
Movies representing some part of the scripture
“Remember the Titans” (2000, PG), a way out of racial hatred and bigotry, Review
“The Cider House Rules” (1999, PG-13), “spiritual practice of self-esteem”, "blessed are the pure in heart”, spiritual practice of self esteem, Review
“Music of the Heart” (1999, PG), “. . . at the end of her rope after she is deserted . . .”, “When has your face lit up?”, a tender movie that shows we can be strong even when we cannot stand, “standing tall is more than standing on your legs”, Review 1, Review 2
For families: Study guide and activities (another guide), group activity; snacks; kid video
For children: See family guide/activities (another activity); bulletin; craft
For middlers: See family guide/activities (another activity); bulletin; craft
For youth: Consider the Joshua lesson this week and the concept of who to serve. You might want to use Bob Dylan’s classic song “Gotta Serve Somebody.” You can review the lyrics here. Do you think it is easy or difficult to serve God? What other “gods” are we tempted to serve? What makes them easier to serve than the God of the Cosmos?
August excitement . . . August is still hot; ice cream is still cold. We have one more week to cool off with ice cream. So far this month, I've had praline pecan, java chunk, and rocky road ice creams. My fourth choice will be . . . birthday cake. Yummy! What are you having?
The teaching of Jesus which caused the greatest offense to his disciples was his discourse on himself as the bread of life. When he extended that beyond a spiritual feeding to a sacramental feeding, “My flesh is food indeed, and my blood is drink indeed,” many of his followers left him. The inner group, “the Twelve,” were also disturbed, but through Peter they reaffirmed their faith.
Using I Kings: Today we also conclude our reading of the story of David. The one goal David did not achieve was to build a temple for God in Jerusalem. David’s son, Solomon, did build the Temple and today we hear Solomon’s prayer of dedication. He prays that it will be a sign of God to all people, the place where God dwells among the human race.
Using Joshua: The first reading today is the account of Israel’s reaffirmation of their covenant with God, originally made at Mount Sinai. The people are called to an unswerving commitment to God alone.
We complete our reading of the Epistle to the Ephesians today. Paul calls on us to find our strength in God to stand up against the powers that oppose God’s will and plan. We are to live in that strength and to persevere in prayer for all people.
We are called to be a people who belong to Christ. This call is often in direct conflict with our own wishes, habits, or opinions. We gather in liturgy as more than passive hearers and observers. We gather to enter into an encounter with God in Christ, which will remake us as people of God’s kingdom.