. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
Just as Jesus challenged his disciples to say who he is, Jesus challenges us to make the claim as well. Who do you say that he is? Look closely at the image above. Notice that the image of Jesus is composed of many words or phrases that one might use to describe him. For most of us, there are many words that describe Jesus and who he is to us. As an exercise, take a few minutes to write down the words you may use. Note which of the words are more important or descriptive in your view. How have the words changed over time? Is there a hymn or song that is especially meaningful to you in this regard? Now an even harder task: consider your actions—do they belie your descriptors? Feel free to comment here.
Jesus . . . asked his disciples, “Who do people say that I am?” . . . Peter answered him, “You are the Messiah.” . . . Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. . . . Peter took him aside and began to rebuke him. But . . . he [Jesus] rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”
From sermon4kids.com: “Did you know that there are still many people today who don’t know who Jesus is? If you ask, they might say, “He was a great teacher.” Or some might say, “He was a great religious leader.” They don’t know what Peter knew. They don’t know what you and I know. They don’t know that Jesus is the Christ, the Son of God.”
Scripture: September 12, 2021
Track 1: Proverbs 1:20-33 (image)—creation focus: from Wisdom: “Repent”, before doom as hurricane; Psalm 19 (image)—creation focus: The sun and stars, night and day, speak directly of God
Track 2: Isaiah 50:4-9a (image)—creation focus: Prophets are attacked yet rely on God in obedience; Psalm 116:1-8 (image)—creation focus: Keep faith in deliverance, do not lose hope
The epistle: James 3:1-12 (image)—creation focus: Tongues cursing others pollute God’s earth
Alternate or additional reading from creation focus: Babylonian Talmud, Taanit 23a
While the sage, Honi, was walking along a road, he saw a man planting a carob tree. Honi asked him, “How long will it take for this tree to bear fruit?” “Seventy years,” replied the man. Honi then asked, “Are you so healthy a man that you expect to live that length of time and eat its fruit?” The man answered, “I found a fruitful world because my ancestors planted it for me. Likewise I am planting for my children.”
The gospel: Mark 8:27-38 (image)—creation focus: Lose your life[style] to gain God’s salvation for all
Your journey through the scripture.
Collect: O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Reflection: When we hear Jesus say we are to “deny” ourselves, this can seem strangely harsh language, and it is well that each of us knows what it means in our own lives. You are made in God’s image. As an image of the divine, God does not command you to be nothing. You are not to be denigrated. What aspects of your life, your desires, your tendencies, do you recognize as impeding your ability to set your mind on what you truly want and need? What is your cross? Perhaps you see more than one cross you must bear. If you “take up” your cross (or crosses), how might you live differently than you do now?
The ichthys or ichthus . . . is . . . a symbol consisting of two intersecting arcs, the ends of the right side extending beyond the meeting point so as to resemble the profile of a fish. It has been speculated that the symbol was adopted by early Christians as a secret symbol; . . ..
ἸΧΘΥΣ . . . with a lunate sigma, is an acronym or acrostic[10] for "Ἰησοῦς Χρῑστός Θεοῦ Υἱός Σωτήρ", Iēsoûs Khrīstós, Theoû Huiós, Sōtḗr; contemporary Koine, which translates into English as 'Jesus Christ, God's Son, Savior'.
Theta (th), Theoû (Θεοῦ), "of God", the genitive singular of Θεóς, Theós, "God"
Click here for a page of symbols described in this publication.
Images enhancing
the scripture
“What people think about me” by Vasiliy Polenov
“The miracle of the stater” by unknown
“Take up your cross” and sermon (see "Brain Food"
Music founded
in the scripture
“Christ is made the sure foundation“, sung by congregation
“Glorious things of Thee are spoken” sung by Kings College Choir
“The Heavens declare his glory“, instrumental with slideshow
Other voices
about the scripture
“Take up your cross“, image and sermon by "Ben"
“Do you hear me?” by Robin
Abandon the illusion you’re a self-contained individual.
Be a part of this wounded world,
and find yourself with Christ.
Set aside your own desires,
give yourself fully for others;
be the hands and heart of Jesus.
Renounce self-protection,
accept your brokenness,
and reach out for love.
Let go of your own plans.
Join in the healing of the world.
You will not be alone.
Follow your soul, not your ego.
Follow it right into people’s suffering.
Follow it right into the heart of God.
Pour yourself out;
let the world pour in;
then you are one with the Beloved. .
©Steve Garnaas-Holmes at www.unfoldinglight.net.
Movies representing some part of the scripture
“Pay it Forward” (2000, PG-13), hard movie about sacrifice, simply how to change the world, moral story about 11-year-old, how God's children behave, Review 1, Review 2, Review 3
“X-Men” (2000, PG-13), risking own life to heal a friend, ongoing battle for America’s soul, “In karmic evolution, the successful actions that lead to positive evolutionary mutations such as a human life are those of generosity, morality, tolerance, enterprise, concentration, and intelligence”, Review 1, Review 2
“Vertical Limit” (2000, PG-13), “film full of sacrifice”, Review
"King Richard" (2021, PG-13), the road to Venus and Serena Williams, Review
For families: Study guide and activities (another guide), group activity; snack; kid video
For children: See family guide/activity (another activity); bulletin; crafts;
For middlers: See family guide/activity (another activity); bulletin; crafts.
For youth: In the gospel, Jesus asks his disciples to tell him who the people say that he is. They tell him many things. Then he asks who the disciples say he is, and Peter responds that he is the Messiah. There are several lessons to be learned here. Most important, to me, is that one word does not necessarily describe a person. An exercise for you this week: consider Jesus at the time of this gospel passage—write down (or audio record) all the words that describe him. Next, consider Jesus today in our lives—what are the words that describe him? Now the hardest part, consider yourself—what are the words that describe you? You might need help here so ask your parents, friends, and family. How do you think these descriptors will change over the next 10 years? Share your thoughts.
Coloring page (all ages): This week the focus is on Mark.
Today’s liturgy is similar in theme to the feast of the Holy Cross (September 14), which always falls near this Sunday of the Church year. The Gospel reading is Peter’s acknowledgement of Jesus as the Messiah, which was followed by Jesus’ first prediction of his crucifixion and resurrection. Jesus calls his followers to pattern their own lives on his, sharing in the self-giving love which leads to the Cross.
Using Proverbs: In the Wisdom writings of the Hebrew scriptures which we are using in our first readings during this period, the term “wisdom” is not simply a function of thought but is the personification of God. Strikingly, God, as Holy Wisdom, is feminine. The person who would be truly wise will live in God. God, Holy Wisdom, will give us her counsel and guidance.
Using Isaiah: The Old Testament reading from Isaiah is the third of the poems called the “Servant Songs.” In them the prophet foresees the servant of God suffering persecution and death for his faithfulness to God, a death which would be redemptive for all people. The first Christians, following Jesus’ teaching, understood Isaiah’s oracle to have been fulfilled in the dying and rising of Jesus.
The second lesson is again drawn from the Epistle of James, an intensely practical discourse on Christian living. In today’s reading, James exhorts us to learn self control, especially in our speaking. The tongue, when disciplined, is used to glorify God, but when undisciplined, can cause hurt and damage.
The People of God enact in song, story, and sacrament their unity with Jesus dying and rising in their midst. In baptism and Eucharist we join him in his death and resurrection. We speak and sing our praise to him in our worship and in our lives of ministry, acceptance, and love for all people.