. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
Catlett, Elizabeth, 1915-2012. Madonna, from https://tinyurl.com/2er8uzm2.
Published date 7/3/2025
Editor's note: During the season of Pentecost, churches that use the Revised Common Lectionary have two options. One, often called "semicontinuous" or "Track 1", provides more detail about the Old Testament stories. The other, called "complementary" or "Track 2", more closely marries the Old Testament lesson to the gospel reading.
Before taking on Luke's gospel for this week, I urge you to re-read the letter to the Galatians with a very contemporary eye. When I read this, I have a new perspective on Paul. In years past, I have felt Paul to be too "preachy", too "persnickety", and beyond doubt too "male." But I chuckle when I read this passage. He begins by saying, IF you have received the Spirit, don't let anyone else chastise you for anything. Paul goes further to add that when someone wags a finger in your direction, they are actually revealing what they themselves are like; not you! And Paul continues. You do what you are supposed to do and rest assured in your behaviors; don't let others' mocking you or trying to shame you lead you into sadness. Then the passage says "See what large letters I make when I am writing in my own hand!" Isn't that the same as typing in all capitals? In other words, shouting. Paul's conclusion here is that those who are wagging their fingers at you want others to see how much better they are than you.
So exactly what is it you're supposed to be doing? Well, some of that comes from the gospel for today. As Jesus send out the "seventy", Jesus recognizes the reality of the world he's sending them into. Yet he tells them to act in his (Jesus') name: to bless the house they enter; to eat with the household; to accept that some folks don't want anything to do with them—to heal and make the world a better place IN JESUS' NAME. Did you notice how happy the seventy were with their successes? Their successes no doubt carried them through the difficult times they faced. And what is Jesus' charge to us? Basically the same thing: be in the world, bless each house that we enter, have fellowship with others, rejoice with others, recognize that not everybody wants to be part of us.
St. Teresa of Avila’s well-known verses remind us how we carry on the ministry that Jesus gave us:
"Christ has no body on earth but yours; no hands but yours; no feet but yours.
Yours are the eyes through which the compassion of Christ looks out to the world.
Yours are the feet with which he is to go about doing good.
Yours are the hands with which he is to bless others now."
Not all carry out the ministry the same way. How are you carrying out the ministry Jesus gave you? When do you feel you have truly accomplished your part of His work? Comments welcome.
The Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, “. . . I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, `Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. . . . But whenever you enter a town and they do not welcome you, go out into its streets and say, `Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’
. . . The seventy returned with joy, saying, “Lord, in your name even the demons submit to us!” He said to them, “I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”
From sermon4kids.com: “Jesus sent out workers to tell others about God. . . . When they came back, they were overjoyed by the great success of their mission saying, “Lord, even the demons are subject to us in Your name.” Jesus answered, “. . . do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” ”
Scripture: July 3, 2022 (Proper 9, Year C)—2 Kings 5:1-14 (image); Psalm 30 (image) Isaiah 66:10-14 (image); Psalm 66:1-8 (image); Galatians 6:(1-6)7-16 (image); and Luke 10:1-11, 16-20 (image).
Collect: O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Reflection:
Track 1: God heals and commands us to go out into the world and heal others. How are you a healing person? What situations around you are in need of healing? How can the church be an agent of healing?
Track 2: Responding to the boasting of the disciples he sent out, Jesus said, “I watched Satan fall from heaven like a flash of lightning” (Luke 10:18). What does Jesus’ response indicate? What is he saying? Where and when have you seen Satan fall like lightning?
A visual/audio journey. Thanks to Brian Protheroe for reading.
Images enhancing
the scripture
This week, images of what happened to the seventy.
Ten lepers, Peter Koenig, https://www.pwkoenig.co.uk/Portfolio/ten-lepers
Music founded
in the scripture
Musical adaptations of St. Teresa’s “Christ has no body”
by David Ogden sung by Josh Garrels
and full chorus
different tune sung by the Notre Dame folk choir
written and sung by John Michael Talbot
Other voices
about the scripture
“Packing for Jesus’ Mission Trip” by Alyce McKenzie
“Go!” by Daniel Clendenin
“He sent how many?” by Lynn Miller
Movies representing some part of the scripture
“The Greatest Showman” (2017, PG), an application of the Great Commission to accept all into the Christ community, spiritual practice of inclusiveness, Review
“Toy Story 4” (2019, PG-13), ““Toy Story 4” brings the franchise full-circle in the most respectable and fantastical way“, Review
Image credit: Photo by Leonard von Bibra on Unsplash
For families: Study guide and activities (another guide), group activity, snacks—put some snacks in a bag so young ones can “carry it with them”; kid video.
For children: See family activities (another activity); bulletin
For middlers: See family activities (another activity); bulletin
Coloring pages: 2 Kings; tell good news; Galatians, Also 2 Kings
For youth: Consider Jesus sending his disciples out “two-by-two”. Why would he do this? Consider also the times when you’ve been involved in a project and someone else helped you bring the project to conclusion. Now answer the question, “why would he do this?” Comments welcome.
Image credit: Photo by TopSphere Media on Unsplash
Today’s liturgy holds up before us the call to go into the world to proclaim the gospel of the crucified and risen Lord. Luke’s account of Jesus’ sending out seventy of his disciples to announce the Kingdom of God is also a call to us. We were first called and commissioned in our baptism when we promised to strive to live as disciples of Christ, and promised to proclaim by word and example the good news of God in Christ.
Track 1: The first reading from takes up the story of Elisha, the successor to Elijah. This prophet is more of a wonder-worker than his master had been. Here he acts of the agent of God in healing a foreigner who had been a major threat to Israel. The healing of Naaman was a sign to the people that the God of Israel is the true God and Elisha, God’s prophet. Jesus would use this story as a sign that God calls all people, not just the Jews.
Track 2: The first reading from Isaiah foresees God gathering all the faithful people of the earth into the Kingdom. God, like a mother who comforts her children, will protect the faithful in the coming tribulation. This passage is reflective of later Old Testament insight, which sees the conflict between good and evil in history as foreshadowing the end times. Jesus’ own proclamation, carried by the seventy and by us, is that history is approaching its end, and all people are called into God’s Kingdom in preparation for that end.
The second reading is the conclusion of the letter to the Galatians. Paul insists that those who demand outward signs of faith have failed to see that the true outward sign of faith is Christ’s crucifixion and the change in our way of living which faith in Christ crucified brings. That faith produces people who will proclaim Christ and struggle against those evils in this world that destroy human life.
The conclusion of every liturgy is a dismissal, a sending forth of all God’s people. Again, in the dismissal today, we hear Jesus sending us out as he did the seventy, to proclaim the coming of the kingdom and to heal all who suffer.