. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
Salviati, Francesco, 1510-1563. David with Ark of the Covenant - Michal displeasure, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=47899 [retrieved June 28, 2021]. Original source: https://commons.wikimedia.org/wiki/File:Francesco_Salviati_004.jpg.
Published date 7/10/2024
For most of us, the story of David dancing as he helped move the ark to the "house of God" resonates. Which of us hasn't done a private dance when we accomplish something really good? Can't you just imagine David's dance? [be sure to read about Sufi whirling and Fancy Dance below]. In David's instance, his dancing irked his wife Michal, so we should understand when not everyone is happy when we do well. The other side of the coin is revealed in the gospel in which Salome dances for the head of John the Baptist. Salome's story is so much more complex than this simple statement. These two opposing stories make it difficult to reach a single conclusion. [be sure to read the reflection by Steve Garnaas-Holmes in Brain Food below] But, when you next see me, I may just be doing the Hokey Pokey (sing & dance). Feel free to comment.
. . . So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing; and when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. David danced before the Lord with all his might; David was girded with a linen ephod. So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet.
From sermon4kids.com: “When we come to worship, we should follow the example of David. I am not suggesting that we do the Hokey Pokey, but when we worship the Lord, we should put our whole self into it and worship with all our might.”
Scripture: July 14, 2024—2 Samuel 6:1–5, 12b–19 (image); Psalm 24 (image); Amos 7:7-15 (image); Psalm 85:8-13 (image); Ephesians 1:3–14 (image); and Mark 6:14–29 (image). A visual/audio journey through the scripture.
Collect: O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Reflection: The lectionary readings suggest comparing the exuberant dancing and merrymaking of David to Paul’s enthusiastic description of the Christian’s calling, while contrasting these to the deathly revelries of Herod’s court. How do you know which present-day occasions to celebrate with all your might and which to speak out against?
Although a Sufi Muslim practice, Sufi whirling demonstrates the concept that "David danced with all his might." "Sufi whirling is a form of physically active meditation which originated among certain Sufi groups, and which is still practiced by the Sufi Dervishes of the Mevlevi order and other orders such as the Rifa'i-Marufi." The Sufi have many other practices though whirling appears to captivate western people.
Native Americans have several dances. The "eagle dance" is a celebration of the eagle. The "fancy dance", usually performed by men, requires stamina, strength, and coordination. Though dancers of the "grass dance" were believed to be adorned by scalps, it is considered to be a blessing of new ground. The "hoop dance" uses hoops and began as enhancements to healing ceremonies; it has evolved to competitions.
Click here for a page of symbols described in this publication.
Images enhancing
the scripture
“King David by dance” from a Florence church
“David Dancing“, a page of paintings by Richard McBee
“David danced” from Bible Art website
Music founded
in the scripture
“Hokey pokey“, a kids’ song—don’t forget to dance
“In God alone” by Bernadette Farrell
“In God alone” from Taize
Other voices
about the scripture
“The beheading of John” by Janet Hunt, from her Dancing with the Word website
“David's dance” by John C. Holbert
"Two dances" by Steve Garnaas-Holmes
Do not hold back the power of the Spirit;
celebrate with all your might
Christ’s victory over sin and death.
Be brave and tell the truth about evil.
Serve the weak;
comfort the grieving;
encourage the despairing;
honor everyone to whom respect is due.
Remember that in life and in death,
body and soul, you belong to God,
who promises resurrection
in Jesus Christ.
From Feasting on the Word
Movies representing some part of the scripture
“If the dancer dances” (2018, not rated), documentary about losing masterpieces to modernity, Review
“Happy feet” (2006, PG), "triumphant, playful, and deeply spiritual animation", Review
"Farewell armor" (2020, unrated), after 17 years apart, only dancing together seems to help the reunited family, Review
For families: Study guide and activities (another guide), group activity, snacks—have small snacks available for those who dance for them, kid video
For children: See family guide/activities (another activity); bulletin, craft
For middlers: See family guide/activities (another activity); bulletin, craft
For youth: Last week, we read Dr Jennifer Wiseman's component of this long article written by three scientists of faith (one Christian, one Buddhist, one Muslim). For this week, read Dr Andrew Harman, a Buddhist immunologist. He says:
"Science is about learning, Buddhism is about living."
Does that resonate with you? How differently do you feel Dr Harman is from Dr Wiseman? Write your thoughts down so when we finish the third scientist's component of the article, you can see how they are similar or not. Feel free to share it on Friends of SSSJ facebook page.
Our Gospel reading today is the account of the death of John the Baptist. This well-known story was remembered by the followers of Jesus and John. After this, Jesus’ ministry moves ahead with even more urgency, causing rumors that Jesus was John raised from the dead.
Using II Samuel: In the first reading, David, having consolidated his political power, now consolidates the religion of Israel in his new capital of Jerusalem. He brings the Ark of the Covenant, which had led the people during the Exodus, to Jerusalem as the sign of God’s presence in the midst of the nation. David leads the people in singing and dancing for joy in the presence of God. (This was a bitter sight to his wife Michal, daughter of Saul, whose kingdom was destroyed and replaced. Trouble lies ahead for David and the children he and Michal produce.)
Using Amos: Amos, like John, confronted the king of his time because of his disregard for God’s law. Like John, Amos’ message was rejected by the rulers. He confronts the priest at the King’s temple. Amos’ uncompromising criticism of disloyalty toward God earns him the royal chaplain’s wrath, who contemptuously calls him a prophet, a seer (a vocation not highly esteemed in those days). He denies that he is a prophet. He is a simple man given a message from God, which he must deliver.
Today we begin reading through the Letter to the Ephesians. This beginning portion summarizes the writer’s theology of Christ and of our relationship with Christ in the Holy Spirit.
We gather as a people united in God. We, like John and Jesus, are sent into the world with the message of judgment and salvation. We too are called into the ministry of Christ with people in every age and time. Our gathering here is our time to remember who and whose we are and, in that remembering, to be filled once again with the life of Christ. Thus, we go forth proclaiming in our words and our lives the Good News of salvation.