. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
Margret Hofheinz-Doring, “Endless Road” (1971), from https://www.wikidata.org/wiki/Q111821828.
Published date 06/22/2022
Editor's note: During the season of Pentecost, churches that use the Revised Common Lectionary have two options. One, often called "semicontinuous" or "Track 1", provides more detail about the Old Testament stories. The other, called "complementary" or "Track 2", more closely marries the Old Testament lesson to the gospel reading.
In Galatians, Paul has once again set a prescription for successful living. In our gospel lesson about the Beatitudes (earlier this year), we learned some lofty do's and don't's. In Paul's writing, there is nothing to guess about. In this passage, there is a distinct line drawn between behaviors that the Spirit likes and those behaviors She doesn't like. Paul uses the phrase the flesh versus the Spirit but many of the behaviors of the Spirit are actually good for the flesh (or human body).
The bad things (or "of the flesh") are pretty awful at first glance: "fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these" (Galatians 5:19-21). Often when I see a list like this, my first (without thinking) reaction is, "I'm glad that's not me!" Then I look again and say, "Oh, no! wait. Isn't my smugness on the 'of the flesh' side?" Another "without thinking" reaction I sometimes have is to make these behaviors bigger than they sometimes are. For example, I am not a jealous person—but if I wish for the teacher to call on me instead of "the person over there", isn't that jealousy? If I say someone isn't acting their age, isn't that a bit of envy? The point is these "of the flesh" behaviors do not have to be on a grand scale, and most often are not.
On the other side are the fruit of the Spirit: "love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control" (Galatians 5:22-23). As I look through this list, again I recognize that these behaviors are not necessarily on a grand scale. I will quickly tell you I'm a kind person, and for the most part I am. Yet, even I can see that some of my behaviors would not be considered "kind." So . . . what is Paul trying to tell us? Did you get it yet?
Well, I admit I led you a bit astray by jumping straight into the "in the flesh" behaviors versus the "fruit of the Spirit" behaviors. Given that, I now direct you to the beginning of the reading, verse 1 of this passage: "For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery" (Galatians 5:1). Aha! When we forget what Christ has done for us and slip into bad behaviors, we are enslaving ourselves, rather than accepting the freedom Christ gained for us. For me, I hope that my slipping into and out of bad behaviors is acceptable in the final accounting. I recognize my weaknesses and am grateful for God's grace.
In a gospel commentary, The Rev. David W. Peters tells us: “. . . “When the days drew near for [Jesus] to be taken up, he set his face to go to Jerusalem.” Jesus was walking into a death-trap, and yet he set his face, stone-like in the Greek, towards Jerusalem. He knew what he was getting into, and yet he moved toward Jerusalem because he had the freedom to love. Jesus was determined to love the whole world, including the people who actively rejected him. This is the ultimate freedom, the freedom to love those who do not love us. The ultimate freedom is the freedom to love our enemies.” Reverend Peters also concludes: "Jesus seems to say. 'Follow me, and you will bless the world with your love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.' " I think so too!
Comments welcome.
When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem. . . . As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.” But Jesus said to him, “Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.” Another said, “I will follow you, Lord; but let me first say farewell to those at my home.” Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”
From sermon4kids.com: “Jesus is still calling today, “Follow me!” Will you follow, or will you make excuses?”
Scripture: June 29, 2025—2 Kings 2:1-2, 6-14 (image); Psalm 30 (image) 1 Kings 19:15-16,19-21; Psalm 16 (image); Galatians 5:1,13-25 (image); and Luke 9:51-62 (image).
Collect: Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Reflection: What new mantle is God placing on your shoulders? Where in your life is the new beginning, the unfamiliar task, the calling to a path on which the ending is yet unclear?
A visual/audio journey.
Images enhancing
the scripture
Elisha and Elijah, Peter Koenig, https://www.pwkoenig.co.uk/Portfolio/elijah-and-elisha
“Gideon’s Call” by Julius Schnorr von Karoldsfeld
“Potluck“, a mural by David Fichter (Intersection of Bishop Allen Drive and Norfolk Street, Cambridge, Mass.)
“The ascent of Elijah” from The Macklin Bible
"Men exist for the sake of one another" by Jacob Lawrence
Music founded
in the scripture
“Jesus calls us, o’er the tumult”:
Jesus calls us o’er the tumult / of our life’s wild restless sea; / day by day his voice still calls us / saying, ‘Christian, follow me.’
Jesus calls us from the worship / of the vain world’s golden store, / from each idol that would keep us, / saying, ‘Christian, love me more.’
In our joys and in our sorrows, / days of toil and hours of ease, / Jesus calls, in cares and pleasures, / ‘Christian, love me more than these.’
Most of us are familiar with this hymn. Yet, how many ways can it be interpreted. First, as we mostly get to hear this hymn, from Polk Street Methodist Church.
Here’s a diversion from the “traditional” (read “most familiar”) hymn sung by a cathedral choir.
Lastly, here’s a graphical presentation in loud rock by Koine; so very moving—Jesus calling us over the din of our lives.
Other voices
about the scripture
Freedom by David Peters
“A creation focus“ by Dennis Ormseth
[From the editor: In Camelot, Lerner and Loewe craft a song “Follow me” for Nimue to sing. I have always thought that with very little efforts, one could see this as a call to follow Jesus. What do you think?]
“Follow me” lyrics:
Far from day, far from night
Out of time, out of sight
In between earth and sea
We shall fly; follow me.
Dry the rain, warm the snow;
Where the winds never go
Follow me, follow me, follow me
To a cave by a sapphire shore
Where we’ll walk through an emerald door
And for thousands of evermores to come, my life you shall be
Only you, only I
World farewell, world goodbye
To our home ‘neath the sea
We shall fly; follow me
Follow me, follow me, follow me.
© 1960, 1967 Alan Jay Lerner and Frederick Loewe
Movies representing some part of the scripture
“Keeping the faith” (2000, PG-13), meeting of a priest & a rabbi, “explores and celebrates our religious differences”, a screwball comedy about a priest and a rabbi, Review
“The Book of Eli” (2010, R), violent, graphic movie about faith and being called to serve in a post apocalyptic world, Review1, Review2 [Editor’s note: a must see for the “not so faint” at heart]
“Hacksaw Ridge” (2016, R), story of conscientious objector in World War II, Review
"How to train your dragon" (2010, PG; 2025, PG), supposed kids tale about acceptance, young man understands adversity, how to fulfill your purpose, strong support for the fruit of the spirit, Review 1, Review 2, Pew Review
Image credit: Photo by Leonard von Bibra on Unsplash
For families: Study guide and activities (former guide), group activity, snacks—make trail to follow to retrieve a handful of snacks, kid video
For children: See family study guide/activities (another activity); bulletin, fruit of the spirit coloring page
For middlers: activity; bulletin, word search
Coloring: Follow Jesus; Luke, Psalm 77, Galatians 5, Also Galatians 5
For youth: From the gospel for this Sunday (Luke 9:51-62): How will you answer this—If we really follow Jesus, where will we need to go?
Image credit: Photo by TopSphere Media on Unsplash
In the portion of Luke’s gospel we begin today, Jesus sets out for Jerusalem and his death. On this journey, Jesus often spoke of the cost of following him. James and John are quite willing to use power against those who refused Jesus, but following him is harder. It means putting our old life behind and beginning a new way of living and a new way of relating to others.
[Using II Kings] After being sent back to Israel to finish his work for God, Elijah took Elisha to be his successor. Today we hear the story of Elijah passing on his authority and being taken away into heaven. Elisha now inherits the mantle of Elijah and carries on the work of bringing people back to faithful obedience to God. Elisha shows in the ending of the story that he now has the spirit and power of his master. This passing on of the mantle reminds us of Christ passing on his ministry to his disciples, to all of us.
[Using I Kings 19] The first reading is from the story of the prophet Elijah. Here Elijah calls his successor, Elisha, to be his disciple. Elisha will become the second of the two great prophets during the time of the Israelite kingdoms.
In the portion of Galatians, Paul discusses who those who live by faith rather than the law are conformed to the image of Christ by his Spirit. “Flesh” and “spirit” do not refer to our so-called “higher” and “lower” natures. Flesh refers to our unredeemed humanity. Spirit refers to the living God who is transforming us into the image of Christ. We are free because our new life into which we are growing is the life of God.