. . . As for me and my house, we will serve the Lord . . . Joshua 25:15b
Hofheinz-Döring, Margret, 1910-1994. Miser (1926, mixed media), from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=55516 [retrieved July 14, 2022].
Published date 7/30/2025
Editor's note: During the season of Pentecost, churches that use the Revised Common Lectionary have two options. One, often called "semicontinuous" or "Track 1", provides more detail about the Old Testament stories. The other, called "complementary" or "Track 2", more closely marries the Old Testament lesson to the gospel reading.
In our country, we operate in a capitalist system. From Miriam Webster, we learn that capitalism is: "an economic system characterized by private or corporate ownership of capital goods, by investments that are determined by private decision, and by prices, production, and the distribution of goods that are determined mainly by competition in a free market." This doesn't, in itself, seem bad. In essence, it is an attempt to remove the rule of a king or dictator to one of persons who work within the society FOR the society.
But today is 2025, and the United States has suddenly seen the truly seedy side of capitalism: greed. Again, we learn from Miriam Webster that greed is "a selfish and excessive desire for more of something (such as money) than is needed." Many of us struggle most of our lives to "get ahead", to "be more comfortable", to accumulate "things" that are pleasant to be around or use or even play with. Many of us try to balance our needs with our wants while maintaining a concern for those around us who have not yet the resources to "get ahead". When we can, we donate to causes that concern us: starving populations; displaced persons; elderly friends and family.
So the question for us is when does our struggle to "get ahead" take control of our lives to the point that we are greedy. And believe me, friends, one does not have to be wealthy to be greedy. In my experience, greed raises its ugly head when we cannot divide our resources to assure that all of us can live comfortably.
The Gospel this week addresses “materialism”—how we become obsessed, what we do to secure our “material things”, what we forego when all we do is secure our “material” things. In the gospel, someone in the crowd wants Jesus to act as arbiter in a family dispute about money. Jesus warns of potential for greed and forgetting our relationship with God. The parable ends calling the hoarder a fool. Jesus reminds us to become “rich” in God.
Further, how would you behave if you knew this was your last day? I fear I would be busy trying to put "everything in order". Comments welcome.
Someone in the crowd said to Jesus, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?’ Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”
From sermon4kids.com: “Hear what God’s Word says. Don’t let selfishness and greed make a monkey out of you.”
Scripture: August 3, 2025 (Proper 13, Year C)—Hosea 11:1-11 (image); Psalm 107:1-9, 43 (image); Ecclesiastes 1:2, 12-14; 2:18-23 (image); Psalm 49:1-11 (image); Colossians 3:1-11 (image); and Luke 12:13-21 (image).Collect: Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Reflection:
Track 1: Sometimes divine love includes judgment. But the judgment of God is love. What do you think might be the only way that we can be rejected or separated from that divine love? Would God be rejecting us, or would we be rejecting God’s love?
Track 2: The Christian life is one of constant renewal, turning and returning to God. In this season of your life, what would it mean to strip off the old self with its practices and clothe yourself with the new self (Col. 3:9–10)?
A visual/audio journey. Thanks to Martha E Herchak for reading.
Images enhancing
the scripture
“The Rich Fool” by Jim Janknegt
“Parable of the rich fool” by Rembrandt
“Parable of the Rich Fool” by Bertram Poole
Music founded
in the scripture
“Jesus is waiting” by Al Green (nice bluesy sound)
“Seek ye first the Kingdom of God” with Pachelbel Canon as background
“Jesus is the rock” from The Vine Church, Smithburg, Maryland (homage to Fr. Mark)
"One in the spirit" by Frisk Luft in Lifetime Friends
Other voices
about the scripture
“Rich Food and Divine Wisdom” by Eric Smith
To how you live your life, take heed—
“Thy soul shall be required of thee.”
Beware of coveting and greed;
To how you live your life, take heed—
For swift is the Destroyer’s speed;
Your riches, soon the earth’s debris.
To how you live your life, take heed—
“Thy soul shall be required of thee.
© 2005 Natalie V. Rankin
“It’s the name on the front of the jersey that matters” by David Sanchez
“So it is” by Sherry Blezard
Movies representing some part of the scripture
“Boiler Room” (2000, R), “Honor is in the dollar, kid”, how does one gain favor with father, Review1, Review2
“The Poseidon Adventure” (1997), ship owner’s greed leads to disaster, the choice to go or not go “to life”, Review 1, Review 2
"Unity" (Star Trek Voyager)" (2005, TV series), Review
“Three Kings” (1999, R), creative take on greed during war, Review
Image credit: Photo by Leonard von Bibra on Unsplash
For families: Study guide and activities (former guide), group activity, snacks—best in a group; each one creates an ice cream sundae. When finished, pass the sundae created to the person on the right, kid video
For children: See family guide/activities (another activity); bulletin
For middlers: See family guide/activities (another activity); bulletin; game
Coloring pages: the rich fool, take care, Luke 12, Psalm 107
For youth: Could you fit your life in a backpack? Could you live with just 100 things? How does the trend toward minimalism and our desire for real relationship speak to this week’s gospel lesson? Could you (would you) pare your possessions down to 100 things? What would you have trouble leaving behind? Articulate whether this was a difficult or simple challenge and why? What does this say about discipleship? What challenges do we face in our culture? Comments welcome.
Image credit: Photo by TopSphere Media on Unsplash
In today’s liturgy, we are confronted with the radical shift in our values brought about by our union with Christ in baptism. In the gospel reading, Jesus is asked to settle a property dispute between two brothers. Instead, he warns against placing our highest value in material acquisition, for that value is a fleeting and uncertain one. Our highest value should be our relationship with God, which alone is permanent and certain.
Track 1. In the first reading, Hosea presents God as grieving over Israel’s faithlessness and announcing the end of the kingdom and the scattering of its people. However, God cannot give up Israel forever and promises to gather them back from their dispersion and to restore the land.
Track 2. In the first reading, we have the wise reflections of a person who found that spending one’s life on the accumulation of material goods is an empty project. It is “vanity and striving after wind.”
In the passage from Colossians, Paul describes the new way of living which belongs to those unified with Christ in baptism. As people who have put on the new nature, our behavior toward others is transformed; our relationships with others are no longer based on human values or differences; and our lives consist of joy, peace, forgiveness, and thanksgiving.
When we present to God the work of human hands in bread and wine and gifts of our material possessions, we are placing our lives into a new and transforming relationship with God. Our relationship toward the material world is likewise transformed. We are put right in our relationship with God, with others, with ourselves, and with the material world. Then we are sent out to live in that new relationship each day.