File date: 2004-01-06
Description: Olmec. stone. height 18.5 cm Celt with hole drilled through center. Incised image of seated supernatural on a canopyed throne. He wears a version of the trifoil badge..
Native American art commonly has "+" symbols, often with a "halo" or line drawn completely around them. This example comes from Nevada, near Valley of Fire State Park, north east of Hover dam. Natives will tell you this symbol represents the "star" Venus... which is oddly, the only planet in our solar system to rotate clockwise.
Spiro Mounds, ancestral Caddo or Wichita
see bottom of page
Revelation of the Magi by Brent Landau - pgs. 4-5, 40, & 62-64
Swift Creek "diamond-cross"
A Catalog of Maya Hieroglyphs, pg 108
by J. Eric S. Thompson
Copyright © 1962 University of Oklahoma Press.
All rights reserved.
Talking Pots by Archeologist James. R. Cunkle, Appendix II, pg 186
"Mimbres In Context: Hohokam, Chaco, Casas Grandes"
by Stephen H. Lekson
Kerr Number: K6990 - Said to be from the Ulua valley
Codex Zouche-Nuttall, pg 90 / British Museum
"a Jerusalem Cross—a large cross with four smaller crosses—along with a shield featuring a castle and lions within a dotted border. "
BYU, Joseph Smith building, Jerusalem archeological display... note the Turquois & Red
Site: Chichen Itza
Schele Number: 5076
Description: Leg #3, atlantean altar, upper temple of the jaguar, great ballcourt.
Chronological Era: Terminal Classic
Publications: L. Schele and P. Mathews, The Code of Kings: The Language of Seven Sacred Maya Temples and Tombs 1998:242, Fig 6.39, B8 (3)
On October 9, de Soto crossed the Tallapoosa River, and by the end of the day, his party was within a few miles of Tuskalusa's village, Atahachi.[3]
De Soto sent a messenger to tell the chief he and his army had arrived, and the chief responded that they could go to the court whenever de Soto liked. The next day de Soto sent Luis de Moscoso Alvarado to tell the chief that they were on their way. The paramount village was a large, recently built, fortified community with a platform mound and plaza. Upon entering the village, de Soto was taken to meet the chief under a portico on top of the mound.[3]
Chapter VII-In which is related what happened to the commander Hernando de Soto, in his intercourse with the Chief of Tascaluza...who was such a tall man that he seemed a giant: Sunday, October 10, 1540, the Governor entered the village of Tascaluça, which is called Athahachi, a recent village. And the chief was on a kind of balcony on a mound at one side of the square, his head covered by a kind of coif like the almaizal, so that his headdress was like a Moor's which gave him an aspect of authority; he also wore a pelote or mantle of feathers down to his feet, very imposing; he was seated on some high cushions, and many of the principal men among his Indians were with him. He was as tall as that Tony (Antonico) of the Emperor, our lord's guard, and well proportioned, a fine and comely figure of a man. He had a son, a young man as tall as himself but more slender. Before this chief there stood always an Indian of graceful mien holding a parasol on a handle something like a round and very large fly fan, with a cross similar to that of the Knights of the Order of St. John of Rhodes, in the middle of a black field, and the cross was white. And although the Governor entered the plaza and alighted from his horse and went up to him, he did not rise, but remained passive in perfect composure and as if he had been a king.
— Rodrigo Ranjel 1544[4]
Codex Amiatinus (one-foot thick) is one of the three great single-volume Bibles that was made at the monastery at Wearmouth-Jarrow. It was given as a gift to the Pope in 716 AD => see pg. 16
The Book of Kells, (folio 292r), circa 800
Book of Kells, Folio 32v, Christ Enthroned.
The Book of Kells, (folio 292r), circa 800
Crown Jewles, Vienna Austria 2022
Order of the Starry Cross
Albanian Prince Karl Thopia stone engraving of his coat of arms. (14th century)
Naqsh-e Rustam (lit. 'mural of Rostam'; Persian: نقش رستم, Persian: [ˌnæɣʃeɾosˈtæm]) is an ancient archeological site and necropolis located about 13 km northwest of Persepolis, in Fars Province, Iran.
The Norse coin (Mellgram Penny) found at the Goddard site.
COURTESY OF THE MAINE STATE MUSEUM, MSM 72.73.1
The “Alemanni” were a confederation of German tribes in on the upper Rhine river. First mentioned by Cassius Dio in the context of the campaign of Caracalla of 213, the Alemanni captured the Agri Decumates in 260, and later expanded into present-day Alsace, and northern Switzerland, leading to the establishment of the Old High German language in those regions.”
"The STAR" as it appeas in Cecil B. Demill's 1923 version of "The Ten Commandments"
It is missing from Cecil B. Demill's 1956 remake of the same film...
Kef Kalesi, Turkey - Note the Hopi/Mayan imagery
Cavustepe, Turkey (1964 - They found the "kings list" back to Noah)
Ayanis Kalesi, Turkey - The STAR
"Yet they fixed their eyes on the dawn, looking steadfastly for the coming forth of the sun. They occupied themselves in looking for the Great Star, called Icoquih, which appears first before the birth of the sun. The face of this Green Morning Star always appears at the coming forth of the sun..." -- p. 203
#569 Ik'oq'ij (Accompanies/Bears/Passes Before Sun). This is the planet Venus as morning star. Las Casas wrote that “after the sun, which they held as their principal god, they honored and worshiped a certain star (I could not learn which star this was) more than any other denizen of the heavens or earth, because they held it as certain that their god, Quezalcóvatl, the highest god of the Cholulans, when he died transformed into this star” (Las Casas 1967, III, clxxiv, p. 201). - Although Las Casas could not identify which star this was, native Mesoamerican sources identify the Feathered Serpent deity Quetzalcoatl with Venus (Roys 1967, 159 n. 7; Nicholson 2001, 16, 47, 251-252).
"Alas we were lost! At Tulan we split ourselves apart. We left behind our older brothers and our younger brothers." - pg. 214
"There were only two swollen great houses, one each for the two lineage divisions at Chi Izmachi." - pg. 247
-- 2007 Popol Vuh: Sacred Book of the Quiché Maya People, Translation and Commentary by Allen J. Christenson, pg. 203