INTRODUCTION: In the early 20th century, the Russian Empire was an enormous state that had expanded from the edges of Europe across to the Pacific Ocean. It was governed by the absolute monarchs of the Romanov family. Despite its size and strength, Russia was still a backwards society where most of the population were poor peasants who had just recently shaken off the bondage of serfdom (i.e., a condition where they were tied to the land and had to serve their noble masters). Despite attempts by the Russian state to industrialize, the process of modernization was slow and some of the Russian czars (kings) often created policies that opposed industrialization. As it industrialized, Russia suffered from the excesses of the Industrial Revolution, leading many to call for radical change, including Vladimir I. Lenin (right), who adopted ideas from the German philosopher Karl Marx and began to protest against the Czarist regime. He became a professional revolutionary, the political leader of the "Bolsheviks," the most radical branch of the Russian Communist Party. As a result of his writings and actions, Lenin was eventually exiled to Switzerland.
In 1914, the First World War began and Russia failed in its attempts to invade Germany and Austria-Hungary. By 1917, there were wage and food shortages across the country, leading to a revolution that resulted in the overthrow of the czar and the establishment of a new provisional, democratic government. However, the newly-elected Russian Duma (Congress) continued to fight the Great War and few problems were solved. It is at this time that Lenin was given transport by Germany back into Russia. Below is an excerpt from one of his books:
Earlier the question was put thus: to attain its emancipation, the proletariat [working class] must overthrow the Bourgeoisie [the owners of the factors of production], conquer political power and establish its own revolutionary dictatorship.
Now the question is put somewhat differently: the transition from capitalist society, developing towards Communism, towards a Communist society, is impossible without a "political transition period," and the state in this period can only be the revolutionary dictatorship of the proletariat. ...
[SECTION 1] In a capitalist society...consequently always remains...a democracy for...the possessing classes, only for the rich. ... If we look more closely into the mechanism of capitalist democracy, everywhere, both in the...details of suffrage (residential qualifications, exclusion of women, etc.), and in the technique of the representative institutions...on all sides we see restrictions, exceptions, exclusions, obstacles for the poor... [and] in their sum total these restrictions exclude and squeeze out the poor from politics and from an active share in democracy.
[SECTION 2] But the dictatorship of the proletariat [rule by the working class]--i.e., the organization of the vanguard [leading elements] of the oppressed as the ruling class for the purpose of crushing the oppressors...[must] crush them in order to free humanity from wage-slavery; their resistance must be broken by force; it is clear that where there is suppression there is also violence, there is no liberty, no democracy. ...
[SECTION 3] Thus, in capitalist society, we have a democracy that is curtailed, poor, false; a democracy only for the rich, for the minority. The dictatorship of the proletariat, the period of transition to Communism, will, for the first time, produce democracy for the people, for the majority, side by side with the necessary suppression of the minority--the exploiters. Communism alone is capable of giving a really complete democracy, and the more complete it is the more quickly will it become unnecessary and wither away of itself. ...
Again, during the transition from capitalism to Communism, suppression is still necessary; but it is the suppression of the minority of exploiters by the majority of exploited. ... Finally, only Communism renders the state absolutely unnecessary, for there is no one to be suppressed-- "no one" in the sense of a class, in a sense of a systematic struggle with a definite section of the population.