The process by which societies group their members and the norms that govern the interactions between these groups and between individuals influence political, economic, and cultural institutions and organization.
LEARNING OBJECTIVE
Explain how and why new patterns of migration affected society from 1750 to 1900
HISTORICAL DEVELOPMENTS
KC-5.4.III.A Migrants tended to be male, leaving women to take on new roles in the home society that had been formerly occupied by men.
KC-5.4.III.B Migrants often created ethnic enclaves in different parts of the world that helped transplant their culture into new environments.
KC-5.4.III.C Receiving societies did not always embrace immigrants, as seen in the various degrees of ethnic and racial prejudice and the ways states attempted to regulate the increased flow of people across their borders.
ILLUSTRATIVE EXAMPLES
Migrant ethnic enclaves:
§ Chinese in Southeast Asia, the Caribbean, South America, and North America
§ Indians in East and Southern Africa, the Caribbean, and Southeast Asia
§ Irish in North America
§ Italians in North and South America
Regulation of immigrants:
§ Chinese Exclusion Act
§ White Australia policy
A Migrants tended to be male, leaving women to take on new roles in the home society that had been formerly occupied by men. This combined with "westernization" challenged the traditional role of women around the world.
Opposed arranged marriages of young girls to older men
Educated Indian women who visited Britain were upset by the gender segregation of British society
Insisted on breaking down caste barriers for Hindu women...argued lower-caste women should have same privileges in marriage as the upper castes.
Sought greater power for women in areas of: divorce, property ownership, and self sufficiency (ability to work in “masculine skill” jobs such as carpentry and masonry)
Viewed foreign-influenced changes in gender roles with suspicion
Opposed the British Remarriage Law of 1853-law designed to end “sati” and widows from living in poverty by allowing them to remarry OR/AND keep property after husband's death
Supported British laws that gave husband the right to force his wife to remain in the couple’s home (previous Hindu tradition allowed women to live in parents home when problems arose in marriage)
Supported British beliefs that domesticity of women being achieved at any costs.
Ideas of women’s inferiority persisted and arranged marriage was defended as part of national and religious tradition.
Women worked with men on agricultural production
Effect: women had social and economic mobility
If men left to work on European plantations or mines, women became owners of family property
Effect: Women had economic and social freedom in villages and towns
European missionaries will try to establish the “domesticity of women” by teaching “appropriate skills”
Effect: Disruption of the economic role of women and worsened the status of women
that gave the children to the father in the event of divorce.
That forced wives to return to the house if they left husbands
European dress was imposed on African women to limit their “sexual provocation” for European male settlers.
Largely rejected, with the exception of urban elite, as it was impractical in daily African life
Promoting schooling for some African women
ethnic enclaves -- a neighborhood, district, or suburb which retains some cultural distinction from a larger, surrounding area
estimated twenty-five million Chinese outside China (not including Taiwan)
mid-nineteenth century (1800s), gold rushes attracted significant numbers of Chinese to California and Australia
1920s saw large-scale movements, including of women, into flourishing Chinese settlements in Southeast Asia.
Postcolonial nationalist or Communist regimes in Southeast Asia and Vietnam restricted, persecuted, or expelled the Chinese in their midst
Indonesia would come to develop some of the most severe anti-Chinese policies once it gained independence
South Africa
1860 -- South Asian indentured laborers began to arrive in South Africa for manual laborers for sugarcane plantations, mining enterprises or large-scale construction projects
approximately 200,000 Indians arrived as indentured labourers over the period from 1860-WWI.
the majority were Hindu with Christians and a few Muslims among them
A large percentage of indentured laborers returned to India following the expiry of their terms
some of those who returned alerted authorities in India to abuses taking place
forced to carry passes in 1888
segregated into areas were set aside for coolie locations in various towns
Persons of colour could also not walk on sidewalks
in some parts of the South African colony, such as the Cape Colony, Indians could own property, could vote, and could trade freely
in some parts of the South African colony, such as the Orange Free State, Indians were prohibited by an 1891
Gandhi
1888 --studied law in London
1893-1915 -- Gandhi went to South Africa to accept a position with an Indian firm, and there he quickly became involved in organizing the local Indian community against a system of racial segregation that made Indians second-class citizens.
Following his arrival in South Africa, Gandhi experienced racial discrimination
organised resistance led to the unification of disparate groups of South African Indians
Gandhi embraced a moral philosophy of ahimsa (tolerance and nonviolence) and developed the technique of passive resistance that he called satyagraha (“truth and firmness”)
His belief in the virtue of simple living led him to renounce material possessions, dress in the garb of a simple Indian peasant, and become a vegetarian.
He renounced sex—testing his willpower by chastely sleeping with various comely young women
extolled the virtues of a daily saltwater enema
spent an hour each morning in careful study of the Bhagavad Gita (Sanskrit for “The Lord’s Song”), one of the most sacred writings of Hinduism, which he regarded as a spiritual dictionary
Know Nothing Movement
Prejudice against Irish Catholics in the U.S. reached a peak in the mid-1850s
tried to oust Catholics from public office
Irish work gangs were hired by contractors to build canals, railroads, city streets and sewers across the country
small cities that served as railroad centers came to have large Irish populations
In the South, they underbid slave labor
Stereotypes
the media often stereotyped the Irish in America as being
boss-controlled
violent
voting illegally
prone to alcoholism
dependent on street gangs that were often violent or criminal
Social Darwinism inspired discrimination
racially inferior and deserved second-hand citizenship.
inferior intelligence was a belief held by many Americans
Between 1900 and 1915, 3 million Italians immigrated to America, which was the largest nationality of “new immigrants.
Between 1876 and 1930, 5 million Italian immigrants came to the United States
Poverty was a main reason for immigrating, but political hardship and the dream to return to Italy with enough money to buy land were motivators as well.
laborers worked in agricultural, mining, textiles, and clothing manufacturing
About 50% of Italians repatriated, which meant that often times the immigrants did not care about learning English or assimilating into American society because they new that they would not remain in America permanently
Many Italians wanted to acquire land in Italy. Therefore, they moved to America to work and earn money, then repatriated.
Facing Prejudice
economic-caused hostility derived from Italian immigrants’ roles as “strikebreakers” and “wage cutters” from 1870 onward
Prejudices were especially aimed at Southern Italians who became scabs during strikes in construction, railroad, mining, long shoring, and industry
Often times these southern Italian workers were called derogatory names such as “guineas” or “dagoes” and were the only workers to work along side black people.
railroad superintendents “ranked Southern Italians last because of their small stature and lack of strength”
not until the 1920s that Italians became more integrated into the American working class.
1870s and 1880s anti-Chinese riots erupted in many western cities in the United States.
Congress responded to this wave of racism by passing the Chinese Exclusion Act in 1882
eliminated most Chinese immigration.
1882 Chinese migrants to the United States = approximately 40,000
1883 Chinese migrants to the United States = 23
anti-Chinese racially based barriers to entry were lifted in the United States in 1865
In 1886 fears that Canada was being threatened by “inferior races” led to the imposition of a head tax that made immigration to Canada more difficult for Chinese families.
strong anti-Chinese prejudice surfaced in Peru, Mexico, and Cuba
Japanese immigrants in Brazil and East Indians in the English-speaking Caribbean faced similar prejudice
The Immigration Restriction Act 1901 was one of the first Acts passed by the Australian Parliament after Federation in 1901.
One of the reasons the six colonies had agreed to federate was concern that 'cheap' non-white laborers would compete unfairly with colonists for jobs.
The Immigration Restriction Act of 1901 led to the restriction of non-European migration, which became known as the White Australia Policy.
The new law provided strict control over who could migrate to Australia.
It required any person identified as a 'prohibited immigrant' to complete a dictation test in any European language.
The dictation test was administered by customs officers at ports around Australia. Most people coming to Australia were not required to take the test, but those who were identified as 'undesirable immigrants' were required to write out a passage of 50 words.
Where a person spoke English well, the test could be given in another language. Those who failed the test were refused entry or deported
In the early years of its operation nearly everyone who took the dictation test failed; after 1909 no person passed the test.
The test kept most non-Europeans from settling in Australia until 1958.
non-Europeans descent Australians travelling overseas needed to obtain a Certificate of Exemption from the Dictation Test (CEDT) to ensure that they would be allowed to return without taking a dictation test.
More than 38,000 Chinese-born people lived in Australia during Australia's gold rush period
The CEDTs recognised that many people who would otherwise be excluded from entry to Australia under the White Australia policy were either born here or were long-term residents of Australia and had contributed to its development.
the dictation test was not used after 1958
White Australia policy was terminated in 1973
1975 the Australian Parliament had passed the Racial Discrimination Act and decisions about who could migrate to Australia were no longer made on the grounds of race or ethnicity.
Activity:
Source the documents below in one way (H.I.P.P.)
H-Historical Context
I-Intended Audience
P-Purpose
P-Point Of View (limitations of using the document)
Document 1
Source: Public speech by Theodore Roosevelt, December 1905.
It is unwise to depart from the old American tradition and to discriminate for or against any man who desired to come here as a citizen, save on the ground of that man’s fitness for citizenship. . . .We cannot afford to consider whether he is Catholic or Protestant, Jew or Gentile; whether he is Englishman or Irishman, Frenchman or German, Japanese, Italian, Scandinavian, Slav, or Magyar. . . .
The entire Chinese coolie* class, that is, the class of Chinese laborers, skilled and unskilled, legitimately come under the head of undesirable immigrants to this country because of their numbers, the low wages for which they work, and their low standard of living.
* Coolie- derogatory term for unskilled Asian labor
Document 2
Source: Letter from Theodore Roosevelt to Secretary Metcalf, who went to San Francisco to investigate the Japanese segregation crisis, November 27, 1906.
My Dear Secretary Metcalf: I had a talk with the Japanese Ambassador and told him that in my judgment the only way to prevent constant friction between the United States and Japan was to keep the movement of the citizens of each country into the other as restricted as possible to students, travelers, business men and the like. It was necessary that no Japanese laboring men—that is, of the coolie* class—come into the United States. The Ambassador agreed with this view and said that he had always been against Japanese coolies going to America or Hawaii. Of course, San Francisco’s action will make it difficult for most Japanese to agree with this view. But I hope my message will smooth over their feelings.
Sincerely yours,
Theodore Roosevelt
* Coolie- derogatory term for unskilled Asian labor
Document 3
Source: From Henry Grimm, The Chinese Must Go: A Farce in Four Acts. San Francisco: Bancroft and Co., 1879
THE CHINESE MUST GO"
ACT I.
SCENE--A Kitchen; Sam Gin woshing dishes; Ah Coy smoking his opium pipe.
Ah Coy. I telly you, white man big fools; eaty too muchee, drinky too muchee, and talkee too muchee.
Sam Gin. white man catchee plenty money; chinaman catchee little money.
Ah Coy. By and by white man catchee no money; Chinaman catchee heap money; Chinaman workee cheap, plenty work; white man workee dear, no work-sabee?
Sam Gin. He heep sabee.
Ah Coy. Chinaman plenty work, plenty money, plenty to eat. White man no work, no money, die-sabee?
Sam Gin. Me heep sabee.
Ah Coy. White man damn fools; keep wifee and children--cost plenty money; Chinaman no wife, no children, save plenty money. By and by, no more white workingman in California; all Chinaman--sabee? (Enter Frank Blaine.)
Frank B. Damn such luck; can't borrow a cent to save my life. Money is getting as scarce as flies about Christmas. I must have some. Losing three games of billiards, one after the other, with this flat-footed Jack Flint is a shame. (To Ah Coy.) Why don't you work? Ah Coy. Your mother no payee me last month; no payee, no workee--sabee?
Frank B. How much does she owe you? Ah Coy. Six dollars. Frank B. All right, John; I get it for you. (Aside.) lf I squeeze the six dollars out of the old man that Chinaman has to pay me commission, that's business (pulling Som Gin by the queue). Exit. Sam Gin. Damn hoodlum. What for you foolee me all the time?
Document 4
Source: Riis, Jacob. How the Other Half Lives: Studies Among the Tenements of New York, 1890
Between the dull gray of the Jew, his favorite color, and the Italian red, would be seen squeezed in on the map a sharp streak of yellow, marking the narrow boundaries of Chinatown. Dovetailed in with the German population, the poor but thrifty Bohemian might be picked out by the somber hue of his life as of his philosophy, struggling against heavy odds in the big human bee-hives of the East Side.
Down near the Battery the West Side emerald would be soiled by a dirty stain, spreading rapidly like a splash of ink on a sheet of blotting paper, headquarters of the Arab tribe, that in a single year has swelled from the original dozen to twelve hundred, intent, every mother’s son, on trade and barter. Dots and dashes of color here and there would show where the Finnish sailors worship their djumala (God), the Greek peddlers the ancient name of their race, and the Swiss the goddess of thrift.
Document 5
Source: Pierre Denis, Italian Laborers on a Coffee Plantation in Brazil, 1911
The Italian element was increasing with such rapidity that they despaired of ever assimilating it. On various occasions the Government has attempted to limit, in the contracts signed with immigration agents, the proportion of immigrants of Italian blood. But these fears had no foundation. As far as I could discover there is no “Italian peril” in San Paolo. I cannot remember to have remarked, in any Italian established in San Paolo, the slightest tendency to resist assimilation, or the least conscious animosity against Brazil as a nation. All those who are not swallowed up by the plantations, but who settle in the towns, become quickly nationalized, overpowered by an atmosphere in which the Brazilian is naturally dominant. Even those who work on the fazendas learn Portuguese rapidly and willingly.
Key Takeaways
A.) Some receiving countries responded with nativist policies that discriminated against migrants from select regions
Not all migrants were perceived or legally treated the same
B.) Migrants around the world established and settled in ethnic enclaves in urbanized areas
ethnic enclaves -- a neighborhood, district, or suburb which retains some cultural distinction from a larger, surrounding area
C.) Women took on new roles that had been formerly occupied by men in regions that saw large scale emigration