Ecojustice Education
Kayleigh & Nicole
Kayleigh & Nicole
Edited by Marcia McKenzie, Paul Hart, Heesoon Bai, and Bob Jickling
"Curriculum is found in human eyes, in rivers, in animals, in the language of music, poetry, art, science, history, anthropology, in what is public, intimate, beloved." (9)
Fields of Green is a collection of writings split into multiple sections, including "Complicated Conversations", "The Sensuous", "Waves, Hybrids, and Networks", and "Geographies and Place-Making". Between the chapters are images, pieces of artwork, poems, and stories that demonstrate the importance of EcoJustice pedagogies. I focused on a few of the chapters scattered throughout the book, and the things that stuck with me most were the ideas of incorporating nature into the classroom as well as bringing students into nature. One of the chapters, titled "Birding Lessons and the Teachings of Cicadas", focuses on learning from the species and the environment around you. Author David W. Jardine writes about the "childly pleasures to be had in sorting and gathering and collecting" and the fact that "there is something deeply personal, deeply formative, deeply pedagogical" about such processes. He writes beautifully about what we as humans can learn from nature and details his own transformative experiences in which he felt connected to his surroundings and other livings. In another chapter in the book, "Sitting on an Old Grey Stone", author Bob Jickling discusses the concept of "experiential-emotional" learning. He quotes Aldo Leopold, saying "We can be ethical only in relation to something we can see, feel, understand, love, or otherwise have faith in" (168). The importance of field trips and placing students in experiential settings really stuck with me. Jickling writes about "nuanced, analytical reasoning" and how it robs education of its joy. Place-based education is also touched upon in David A. Greenwood's chapter, "Place". He writes that "places are powerfully pedagogical", and that place-based education is crucial in order to center community life and learn from different cultures and the environment itself.
In my future classroom, I want to implement the idea of taking students to experiential settings. I want to get my students out of the classroom, whether it be on field trips or just to take a walk around in nature (if possible). I want to stay away from this "nuanced, analytical" style of learning and instead take on the approach of David W. Jardine, encouraging students to connect with nature and learn from it. Weaving poetry and nature together is something I love to do and want to incorporate into my lessons.
Engaging Students Through Global Issues is an incredible resource for teachers who want to incorporate EcoJustice principles into their classrooms. The book has multiple lesson plans that are interdisciplinary, offering applications for history, government, economics, environmental science, and (most applicable to me) writing and language arts applications. The book also has lesson plans that can be used for elementary school students as well as high school students.
Here are a few lessons from the book that I would love to use in my future classrooms:
Have students select a "Global Issues Card" (comes in the book, topics include poverty, population growth, sustainability, water, and more) then conduct a short story activity. Have each student write a few sentences about their issue before passing the paper to the next student, and this student will connect their issue to the last sentence of the previous story.
Have students prepare a poster/paper about their community's energy usage
Have students collaborate to make a magazine about poverty, giving each group a specific country to focus on. Encourage students to research an organization working to alleviate poverty in their country, and each group will have one page in the magazine.
Have students research a particular culture through their own cultural lens, demonstrating to students how different socializations craft different perceptions.
I think this book presents a crucial lesson - you don't have to be an environmental science teacher to encourage sustainabilty in your classroom. There are activites that allow students to demonstrate their skills in multiple areas, as seen in the writing application activities I listed. Having students write reflection poems, papers, and conduct media projects allows them to develop their writing and research skills while also learning about topics that are important for EcoJustice educators.
Rita J. Turner
“To teach for EcoJustice is to demand that students look courageously at the world, think deeply about the forces that have created things as they are, and creatively re-envision what their world can be in the future.”
The introduction and first chapter of Teaching for EcoJustice highlight the importance of environmental education and the skills that it provides to students. Author Rita J. Turner includes her own lesson plans in the book, saying that they "require students to reflect on cultural beliefs, analyze established assumptions, and consider arguments outside the norm, and in the process they require students to engage in many core educational skills, including to read and write critically, to produce digital media projects, to interpret literature, poetry, and art, to study historical events and perspectives, to analyze economic, political, and ethical arguments, and to conduct research" (xxiii). Essentially, this book proves that EcoJustice education not only educates students on their relationship with nature, but it allows them to enhance their critical social justice lenses as well. Turner encourages educators to lead students to examine the societal beliefs and norms that shape our perceptions of nature as well as the social norms of our world in general. She stresses the importance of collaboration, discussing her "response paper" method of teaching where students engage critically with their readings and discuss the ideas with their classmates. Some of her assignments and her grading process are included in the book, and many of the assignments are perfect for a high school English classroom. After examining the nature-inspired work of other authors, he has students write poems and short stories about their own experiences with nature.
The importance of collaboration is something I definitely want to implement in my classroom, because I think learning is so much more effective when you can discuss and learn from others. The creative writing aspect again really speaks to me in this source.
Ethan Lowenstein, Rebecca Martusewicz and Lisa Voelker
This article focuses mainly on the intersection between EcoJustice education and social justice education and the notion that the two are inherently linked. The authors mention how environmental issues occur more frequently in areas occupied by Black and Latinx populations (100). They write, “This dualism between social justice education and environmental education is a reflection of a deeply rooted cultural problem that hyper-separates humans from the more than human world and promotes the general idea that humans have the right to manage, exploit, and control both other creatures and ‘other’ humans” (101). They stress the importance of learning from other communities and cultures and encouraging students to examine how certain issues arose regarding the environment and communities - asking not only "so what" but "why" and "how do we change" (105).
A specific example is included: The Southeast Michigan Stewardship Coalition. The program pairs classes with organizations in the area that address community problems. In one specific class, elementary school students worked to locate and report illegally dumped tires, then worked on a project that turned these tires into mudmats. The students also investigated how homelessness played into the issue, which expanded the lesson into the critical social justice learning experience.
Though the specific example occurred with elementary school students, I would love to incorporate community-based projects into my classroom. Cross-class collaboration is another thing that would be great in an English classroom, encouraging students to learn about the environmental conditions in their neighborhood so that positive change can be made.
“As birds have flight, our special gift is reason. Part of that reason drives the intelligence that allows us ,say, to figure out and master DNA, or to build big power plants. But our reason could also keep us from following blindly the biological imperatives towards endless growth in numbers and territory. Our reason allows us to conceive of our species as a species, and to recognize the danger that our growth poses to it, and to feel something for the other species we threaten. Should we so choose, we could exercise our reason to do what no other animal can do: we could limit ourselves voluntarily, choose to remain God’s creatures instead of making ourselves gods…Such restraint–not genetic engineering or planetary management–is the real challenge, the hard thing” (288).
This source first defines what exactly place-based education is in:
"Place-based education is the process of using the local community and environment as a starting point to teach concepts...across the curriculum. Emphasizing hands-on, real-world learning experiences, this approach to education increases academic achievement, helps students develop stronger ties to their community, enhances students’ appreciation for the natural world, and creates a heightened commitment to serving as active, contributing citizens. Community vitality and environmental quality are improved through the active engagement of local citizens, community organizations, and environmental resources in the life of school” (Sobel 7).
Sobel emphasizes the benefits of place-based learning for not only students, but also the community they live in. By connecting the students to where they are, they are able to form a sense of community worth getting involved in and fighting for, becoming more active students. Something I thought was especially powerful was when Sobel wrote:
"From the standpoint of the child, the great waste in the school comes from his inability to utilize the experiences he gets outside the school in any complete and free way within the school itself; while, on the other hand, he is unable to apply in daily life what he is learning at school. That is the isolation of the school–its isolation from life. When the child gets into the schoolroom, he has to put out of his mind a large part of the ideas, interests, and activities that predominate in his home and neighborhood. So the school, being unable to utilize this everyday experience, sets painfully to work… to arouse in the child an interest in social studies” (19).
This fragmentation of the school from the community is mirrored in the fragmented curriculum. The curriculum is not connected to the history of the space we as learner occupy. Place-based educators want to advocate for an integrated curriculum that emphasizes project-based learning, teacher collaboration, and extensive use of community resources and volunteers. This is exactly why I aspire to become a place-based educator.
This article depicts Riverside School in Nova Scotia, Canada. In May of 2019, the school decided to build The Knowledge Path in the schools own backyard, which features outdoor classrooms, a performance stage, a sound garden, sharing circle, storytelling space with outdoor lending library, all contained along a well-groomed gravel walkway. The Path is also open to the public during non-school hours and is used as a space for summer family programs.
For holidays and special events, classes get to decorate the path with crafts or offerings to nature (like bird feeders). The students are always excited to take their families to the path to show off their creations. The school also provides Instagram-worthy holiday or occasion backdrops to promote the activities on social media. These have been particularly successful ways to get families out to enjoy the Path as well.
"There has been minimal vandalism along the path thus far, and we believe this is largely due to people protecting what they have grown to love."
Students and families have created social and emotional attachments to the Knowledge Path and surrounding environment.
Riverside School is on unceded Mi’kmaw territory, and the Path organizers wanted to ensure that Indigenous elders were integral in its development.
The Knowledge Path group worked with elders to assist in the translations of four information signs throughout the Path. The signs provide specific cultural traditions for Indigenous people that the students wanted to learn more about. Birch bark, sharing circles, sweet grass, and the significance of the eagle were translated by Mi’kmaw elders, and their voices were also recorded reading the information on the signs. A QR code allows path visitors to hear the spoken language of the elder so that we may hear first-hand the spoken language of the Mi’kmaw elders.
These stories contain the wisdom of the world — they teach cultural diversity, preserve cultural identity, and they show us what we have in common with others. Storytelling fosters connections between people and ideas. They also build familiarity and trust and allow the listeners to enter the story where they are, making them more open to learning. Kids will sit and listen when a story is being told, especially when the storyteller is expressing cultural diversity and wisdom. This inspires us to implement the time and space to allow students in making these connections to nature and learning.
"In addition to the pedagogical benefits such as improved concentration and enhanced social skills, studies also demonstrate significant health and wellbeing benefits of outdoor learning and the nature connection — including positive influences on mental health, wellbeing, physical literacy, and increasing physical activities. Research has also shown that teaching outdoors has a positive impact on teachers’ job satisfaction."
This source inspires me to bring the classroom outside and take advantage of the beautiful space and pedagogical benefits that teaching outside has to offer, whether that be here in the garden state or internationally, which I hope to pursue and apply ecojustice education in in the future.
The article describes the benefits of creating a special place in a corner of your classroom for students to decompress while engaging mindfully with nature. It describes the importance of if not bringing the class outside, there are ways of bringing the outside in. Some elements to implement to encourage a nature-person connection include:
bowls filled with colored sand for kids to put their hands in and sift through
small plants, as research conducted in schools has found plants can lead to more positive moods, improved attention and concentration, and feelings of comfort
tabletop Zen garden to rake the sand
box filled with a variety of natural textures that provide a soothing sensory experience, such as rocks, stones, wool, silk, sticks, pinecones, seashells, leaves, flower petals, and feathers
books and magazines about nature
nature poems and quotes
mindful coloring books with a nature theme
essential oils to smell
I aspire to implement most if not all of these to encourage a nature corner that can better help students and a space to relax and/or meditate.