Pope Francis Homilies

Books of the Bible Index of Homilies

Matthew Mark Luke John The Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Tobit Judith Esther 1 Maccabees 2 Maccabees Job Psalms Proverbs Ecclesiastes The Song of Songs The Book of Wisdom Sirach Isaiah Jeremiah Lamentations Baruch Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi

Pope Leo Holy Mass 21.09.25

Pope Leo General Audience 17.09.25

I express my profound closeness to the Palestinian people in Gaza, who continue to live in fear and to survive in unacceptable conditions, forcibly displaced – once again – from their own lands.

Before God Almighty, who commanded “Thou shalt not kill”, and in the sight of all of human history, every person always has an inviolable dignity, to be respected and upheld.

I renew my appeal for a ceasefire, the release of hostages, and a negotiated diplomatic solution, fully respecting international humanitarian law.

I invite you all to join in my heartfelt prayer that a dawn of peace and justice may soon arise.

I greet all the English-speaking pilgrims and visitors taking part in today’s Audience, particularly the groups from England, Scotland, Northern Ireland, the Netherlands, Ghana, Kenya, Australia, India, Indonesia, Japan, Malaysia, the Philippines, Singapore, Taiwan, Vietnam, Canada and the United States of America. With fervent prayers that the present Jubilee of Hope be a time of grace and spiritual renewal for you and your families, I invoke upon all of you the joy and peace of the Lord Jesus.

Lastly, my thoughts turn to the young people, the sick and the newlyweds. Always be faithful to the Gospel ideal, and put it into practice in your daily activities.

And, before concluding, I would like to thank all of you for the good wishes you have expressed on this day of my name day. Thank you very much!

My blessing to you all!

17.09.25

Pope Leo General Audience 17.09.25

Excerpt below, for the full transcript click on the picture link above

In our journey of catechesis on Jesus our hope, today we will contemplate the mystery of Holy Saturday. The Son of God lies in the tomb. But this “absence” of his is not emptiness: it is expectation, a restrained fullness, a promise kept in the dark. It is the day of the great silence, in which the sky seems mute and the earth immobile, but it is precisely there that the deepest mystery of the Christian faith is fulfilled. It is a silence laden with meaning, like the womb of a mother who carries her unborn but already living child.

The body of Jesus, taken down from the cross, is carefully wrapped, as one does with something precious. John the Evangelist tells us that he was buried in a garden, inside “a new tomb where no one had ever been laid” (Jn 19:41). Nothing is left to chance. That garden recalls the lost Eden, the place where God and man were united. And that tomb, never used, speaks of something that has still to happen: it is a threshold, not an end. At the beginning of creation, God planted a garden; now the new creation also begins in a garden: with a closed tomb that will soon be opened.

Holy Saturday is also a day of rest. According to the Jewish Law, no work is to be done on the seventh day: indeed, after the six days of creation, God rests (cf. Gen 2:2). Now, the Son too, after completing his work of salvation, rests. Not because he is tired, but because he loved up to the very end. There is nothing left to add. This rest is the seal on the completed task; it is the confirmation that what should have been done has truly been accomplished. It is a repose filled with the hidden presence of the Lord.

We struggle to stop and rest. We live as if life were never enough. We rush to produce, to prove ourselves, to keep up. But the Gospel teaches us that knowing how to stop is an act of trust that we must learn to perform. Holy Saturday invites us to discover that life does not always depend on what we do, but also on how we know how to take leave of what we have been able to do.

In the tomb, Jesus, the living Word of the Father, is silent. But it is precisely in that silence that the new life begins to ferment. Like a seed in the ground, like the darkness before dawn. God is not afraid of the passing time, because he is also the God of waiting. Thus, even our “useless” time, that of pauses, emptiness, barren moments, can become the womb of resurrection. Every silence that is welcomed can be the premise of a new Word. Every suspended time can become a time of grace, if we offer it to God.

Jesus, buried in the ground, is the meek face of a God who does not occupy all space. He is the God who lets things be done, who waits, who withdraws to leave us freedom. He is the God who trusts, even when everything seems to be over. And we, on that suspended Sabbath, learn that we do not have to be in a hurry to rise again; first we must stay and welcome the silence, let ourselves be embraced by limitation. At times we seek quick answers, immediate solutions. But God works in depth, in the slow time of trust. The Sabbath of the burial thus becomes the womb from which the strength of an invincible light, that of Easter, can spring forth.

Dear friends, Christian hope is not born in noise, but in the silence of an expectation filled with love. It is not the offspring of euphoria, but of trustful abandonment. The Virgin Mary teaches us this: she embodies this expectation, this trust, this hope. When it seems to us that everything is at a standstill, that life is a blocked road, let us remember Holy Saturday. Even in the tomb, God was preparing the greatest surprise of all. And if we know how to welcome with gratitude what has been, we will discover that, precisely in smallness and silence, God loves to transfigure reality, making all things new with the fidelity of his love. True joy is born of indwelt expectation, of patient faith, of the hope that what has been lived in love will surely rise to eternal life.Dear brothers and sisters,

In our journey of catechesis on Jesus our hope, today we will contemplate the mystery of Holy Saturday. The Son of God lies in the tomb. But this “absence” of his is not emptiness: it is expectation, a restrained fullness, a promise kept in the dark. It is the day of the great silence, in which the sky seems mute and the earth immobile, but it is precisely there that the deepest mystery of the Christian faith is fulfilled. It is a silence laden with meaning, like the womb of a mother who carries her unborn but already living child.

The body of Jesus, taken down from the cross, is carefully wrapped, as one does with something precious. John the Evangelist tells us that he was buried in a garden, inside “a new tomb where no one had ever been laid” (Jn 19:41). Nothing is left to chance. That garden recalls the lost Eden, the place where God and man were united. And that tomb, never used, speaks of something that has still to happen: it is a threshold, not an end. At the beginning of creation, God planted a garden; now the new creation also begins in a garden: with a closed tomb that will soon be opened.

Holy Saturday is also a day of rest. According to the Jewish Law, no work is to be done on the seventh day: indeed, after the six days of creation, God rests (cf. Gen 2:2). Now, the Son too, after completing his work of salvation, rests. Not because he is tired, but because he loved up to the very end. There is nothing left to add. This rest is the seal on the completed task; it is the confirmation that what should have been done has truly been accomplished. It is a repose filled with the hidden presence of the Lord.

17.09.25

FAMINE

Pope Francis

Hunger

Hunger is an injustice that destroys men and women because they have nothing to eat, even if there is a lot food available in the world. Human exploitation; different forms of slavery; recently I saw a film shot inside a prison where migrants are locked up and tortured to turn them into slaves. This is still happening 70 years after the Declaration of Human Rights. Cultural colonization. This is exactly what the Devil wants, to destroy human dignity – and that is why the Devil is behind all forms of persecution.

01.06.18

Pope Leo Angelus 14.09.25

Dear brothers and sisters, Happy Sunday!

Today the Church celebrates the Feast of the Exultation of the Holy Cross, commemorating the discovery of the Cross by Saint Helen in Jerusalem in the fourth century, and the return of the precious relic to the Holy City by the Emperor Heraclius.

But what does celebrating this feast mean for us today? The Gospel reading that the liturgy places before us (cf. Jn 3:13-17) helps us to understand it. The scene unfolds at night: Nicodemus, one of the leaders of the Jews, a righteous and open-minded person (cf. Jn 7:50-51), comes to meet Jesus. He needs light and guidance: he seeks God and asks the Teacher of Nazareth for help because he recognizes him as a prophet, a man who performs extraordinary signs.

The Lord welcomes him, listens to him, and eventually reveals to him that the Son of Man must be lifted up, “so that whoever believes in him may have eternal life” (Jn 3:15), adding: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (v. 16). Nicodemus, who perhaps does not fully comprehend the meaning of these words in the moment, will certainly do so when he helps to bury the Savior’s body after the crucifixion (cf. Jn 19:39). It is then that he will understand that God, in order to redeem humanity, became man and died on the cross.

Jesus speaks of this to Nicodemus, recalling an episode in the Old Testament, when the Israelites were bitten by venomous snakes in the desert and were healed by looking upon the bronze serpent that Moses had fashioned and mounted on a pole in obedience to God’s command (cf. Num 21:4-9).

God saves us by showing himself to us, offering himself as our companion, teacher, doctor, friend, to the point of becoming bread broken for us in the Eucharist. In order to accomplish this task, he used one of the cruelest instruments that human beings have ever invented: the cross.

That is why today we celebrate the “exultation”: for the immense love with which God has transformed the means to death into an instrument of life, embracing it for our salvation, teaching us that nothing can separate us from him (cf. Rom 8:35-39) and that his love is greater than our own sin (cf. Francis, Catechesis, 30 March 2016).

Let us then ask, through the intercession of Mary, the Mother who was present at Calvary near her Son, that the saving love of her Son may take root in us and grow, and that we too may know how to give ourselves to each other, as he gave himself completely to all.

14.09.25 a

Pope Leo Angelus 14.09.25

Dear brothers and sisters!

Tomorrow marks the 60th anniversary of the establishment of the Synod of Bishops, a prophetic intuition desired by Saint Paul VI so that Bishops might increase and improve their exercise of communion with the Successor of Peter. It is my hope that this anniversary will inspire a renewed commitment to the unity and mission of the Church. *synodality

Dear friends, it seems that you know that today I turn seventy years old. I give thanks to the Lord and to my parents; and I thank all those who have remembered me in their prayers. Many thanks to everyone! Thank you! Have a good Sunday!

14.09.25 a

Pope Leo – September 2025

For our relationship with all of creation

Let us pray that, inspired by Saint Francis, we might experience our interdependence with all creatures who are loved by God and worthy of love and respect.

Lord, You love everything You have created, and nothing exists outside the mystery of Your tenderness. Every creature, no matter how small, is the fruit of Your love and has a place in this world.

Even the simplest or shortest life is surrounded by Your care. Like St. Francis of Assisi, today we too want to say: “Praised be You, my Lord!”

Through the beauty of creation,

You reveal Yourself as a source of goodness. We ask You: open our eyes to recognize You, learning from the mystery of Your closeness to all creation that the world is infinitely more than a problem to solve. It is a mystery to be contemplated with gratitude and hope.

Help us to discover Your presence in all creation, so that, in fully recognizing it,

we may feel and know ourselves to be responsible for this common home where You invite us to care for, respect, and protect life in all its forms and possibilities.

Praised be You, Lord!

Amen

September 2025

Pope Francis Message for the 58th World Day of Peace 01.01.25

Excerpt below, for the full transcript click on the picture link above

Forgive us our trespasses: grant us your peace

01.01.25

The Gospel in your pocket

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel. Every time I read the Gospel, I find Jesus. - Pope Francis 01.09.14

Daily Readings - read the entire New Testament over a 2 year period (reading plan courtesy of Gideon International)

The Bible Online

Thank you, Francis

Every month, you have invited us to pray with you for the challenges of humanity and the mission of the Church, teaching us to learn compassion for others from the heart of Christ. Thank you, Francis, for your life and your witness.

Your Worldwide Prayer Network.

Pope Francis Easter Message and Urbi et Orbi Blessing 20.04.25

Easter Sunday