At times Christians prefer failure, leaving room for complaint and dissatisfaction, a perfect terrain for the devil in which to sow his seeds.

According to the Reading, the people of God could not bear the journey: their enthusiasm and hope as they escaped slavery in Egypt gradually faded, their patience wore out, and they began muttering and complaining to God: “Why have you brought us from Egypt to die in this desert?”

The spirit of tiredness takes away our hope. Tiredness is selective: it always causes us to see the negative in the moment we are living, and forget the good things we have received.

When we feel desolated and cannot bear the journey, we seek refuge either in idols or in complaint... This spirit of fatigue leads us Christians to be dissatisfied and everything goes wrong… Jesus himself taught us this when he said we are like children playing games when we are overcome by this spirit of dissatisfaction.

Some Christians give in to failure without realizing that this creates the perfect terrain for the devil.

They are afraid of consolation, afraid of hope, afraid of the Lord’s caress.

This is the life of many Christians: They live complaining, they live criticizing, they mutter and are unsatisfied.

The people of God could not bear the journey. We Christians often can't bear the journey. We prefer failure, that is to say desolation.

It is the desolation of the serpent: the ancient serpent, that of the Garden of Eden. Here it is a symbol of that same serpent that seduced Eve. It is a way of showing the serpent inside that always bites in times of desolation.

Those who spend their lives complaining are those who prefer failure, who bear to hope, of those who could not bear the resurrection of Jesus.

Let us Christians ask the Lord to free us from this disease.

May the Lord always give us hope for the future and the strength to keep going.

09.04.19

Dear brothers and sisters, good morning!

Discernment, as we have seen in the previous catecheses, is not primarily a logical procedure; it is based on actions, and actions also have an affective connotation, which must be acknowledged, because God speaks to the heart. Let us then enter into the first affective mode, an object of discernment: desolation. What does this mean?

Desolation has been defined as follows: “Darkness of soul, disturbance in it, movement to things low and earthly, the unquiet of different agitations and temptations, moving to want of confidence, without hope, without love, when one finds oneself all lazy, tepid, sad and as if separated from his Creator and Lord” (Saint Ignatius of Loyola, Spiritual Exercises, 317). We all have experience of this. I believe that, in one way or another, we all have experienced of this, of desolation. The problem is how to interpret it, because it too has something important to tell us, and if we are in a hurry to free ourselves of it, we risk losing this.

No-one wants to be desolate, sad: this is true. We would all like a life that is always joyful, cheerful and fulfilled. Yet, besides not being possible – because it is not possible – this would not be good for us either. Indeed, the change from a life oriented towards vice can start from a situation of sadness, of remorse for what one has done. The etymology of this word, “remorse”, is very beautiful: the remorse of the conscience, we all know this. Remorse: literally, it is the conscience that bites [in Italian, mordere] that does not permit peace. Alessandro Manzoni, in The Betrothed, gave us a wonderful description of remorse as an opportunity to change one’s life. It is about the famous dialogue between Cardinal Federico Borromeo and the Unnamed, who, after a terrible night, presents himself destroyed by the cardinal, who addresses him with surprising words: “You have some good news for me; why do you hesitate to tell it?” “Good news?” says the other. “I have hell in my soul [...]. Tell me, tell me, if you know, what good news could you expect from such a one as I”. “‘That God has touched your heart, and is drawing you to himself’ replied the cardinal calmly” (Ch. 23). God touches the heart, and something comes to you inwardly, sadness, remorse for something, and it is an invitation to set out on a new path. The man of God knows how to notice in depth what moves in the heart.

It is important to learn how to read sadness. We all know what sadness is: all of us. But do we know how to interpret it? Do we know what it means for me, this sadness today? In our time, it – sadness – is mostly considered negatively, as an ill to avoid at all costs, and instead it can be an indispensable alarm bell for life, inviting us to explore richer and more fertile landscapes that transience and escapism do not permit. Saint Thomas defines sadness as a pain of the soul: like the nerves for the body, it redirects our attention to a possible danger, or a disregarded benefit (cf. Summa Theologica I-II, q. 36, a.1). Therefore, it is indispensable for our health; it protects us from harming ourselves and others. It would be far more serious and dangerous not to feel this, and to go ahead. At times sadness works like a traffic light: “Stop, stop! It is red, here. Stop”.

For those, on the other hand, who have the desire to do good, sadness is an obstacle with which the tempter tries to discourage us. In that case, one must act in a manner exactly contrary to what is suggested, determined to continue what one had set out to do (cf. Spiritual Exercises, 318). Think of work, study, prayer, a commitment undertaken: if we abandoned them as soon as we felt boredom or sadness, we would never complete anything. This is also an experience common to the spiritual life: the road to goodness, the Gospel reminds us, is narrow and uphill, it requires combat, self-conquest. I begin to pray, or dedicate myself to a good work, and strangely enough, just then things come to mind that need to be done urgently – so as not to pray or do good works. We all experience this. It is important, for those who want to serve the Lord, not to be led astray by desolation. And this.. “But no, I don’t want to, tis is boring…” – beware. Unfortunately, some people decide to abandon the life of prayer, or the choice they have made, marriage or religious life, driven by desolation, without first pausing to consider this state of mind, and especially without the help of a guide. A wise rule says not to make changes when you are desolate. It will be the time afterwards, rather than the mood of the moment, that will show the goodness or otherwise of our choices.

It is interesting to note, in the Gospel, that Jesus repels temptations with an attitude of firm resolution (cf. Mt 3:14-15; 4:1-11; 16; 21-23). Trials assail him from all sides, but always, finding in him this steadfastness, determined to do the will of the Father, they fail and cease to hinder his path. In spiritual life, trial is an important moment, as the Bible recalls explicitly, and says: “When you come to serve the Lord, prepare yourself for trials” (Sir 2:1). If you want to take the good path, prepare yourself: there will be obstacles, there will be temptations, there will be moments of sadness. It is like when a professor examines a student: if he sees that the student knows the essentials of the subject, he does not insist: the student has passed the test. But he must pass the test.

If we know how to traverse loneliness and desolation with openness and awareness, we can emerge strengthened in human and spiritual terms. No trial is beyond our reach; no trial will be greater than what we can do. But do not flee from trials: see what this test means, what it means that I am sad: why am I sad? What does it mean that in this moment I am in desolation? What does it mean that I am in desolation and cannot go on? Saint Paul reminds us that no-one is tempted beyond his or her ability, because the Lord never abandons us and, with him close by, we can overcome every temptation (cf. 1 Cor 10:13). And if we do not overcome it today, we get up another time, we walk and we will overcome it tomorrow. But we must not remain dead – so to speak – we must not remain defeated by a moment of sadness, of desolation: go forward. May the Lord bless this path – courageous! – of spiritual life, which is always a journey.

26.10.22

Dear brothers and sisters, good morning and welcome!

Today, let us resume the catecheses on the theme of discernment. We have seen how important it is to read what stirs within us, so as not to make hasty decisions, spurred by the emotion of the moment, only to regret them when it is too late. That is, to read what happens and then make decisions.

In this sense, even the spiritual state we call desolation, when in the heart everything is dark, it is sad, these things, this state of desolation can be an opportunity for growth. Indeed, if there is not a little dissatisfaction, a little healthy sadness, a healthy capacity to dwell in solitude and to stay by ourselves without fleeing, we risk always remaining on the surface of things and never making contact with the core of our existence. Desolation causes a “rousing of the soul”: when one is sad it is as if the soul were shaken; it keeps us alert, it fosters vigilance and humility, and protects us from the winds of fancy. These are indispensable conditions for progress in life, and hence also in the spiritual life. A perfect but “aseptic” serenity, without feeling, when it becomes the criterion for decisions and behaviour, makes us inhuman. We cannot ignore our feelings: we are human and sentiment is a part of our humanity. And without understanding feelings we are inhuman; without living our sentiments we will also be indifferent to the sufferings of others and incapable of accepting our own. Not to mention that such a “perfect serenity” cannot be reached by this path of indifference. This sterile distance: “I won’t get involved in things, I will keep my distance”: this is not life, it is as though we lived in a laboratory, shut away, so as not to have microbes and diseases. For many saints, restlessness was a decisive impetus to turn their lives around. This artificial serenity will not do. Yes, a healthy restlessness is fine, the restless heart, the heart that seeks its way. This is the case, for example, of Augustine of Hippo, Edith Stein, Joseph Benedict Cottolengo, or Charles de Foucauld. Important choices come at a price that life presents, a price that is within reach of everyone; or rather, the important choices do not come from the lottery, no; they have a price and you have to pay that price. It is a price that you must pay with your heart, it is the price of the decision, the price of making some effort. It is not free of charge, but it is a price within reach of everyone. We must all pay for this decision so as to leave behind the state of indifference. The state of indifference brings us down, always.

Desolation is also an invitation to gratuitousness, to not acting always and solely with a view to emotional gratification. Being desolate offers us the possibility of growth, of initiating a more mature, more beautiful relationship with the Lord and with our loved ones, a relationship that is not reduced to a mere exchange of giving and having. Let us think of our childhood, for example, think: as children, it often happens that we look for our parents to obtain something from them, a toy, some money to buy an ice cream, permission… And so, we look for them not for themselves, but for personal gain. And yet, the greatest gift is them, our parents, and we understand this gradually as we grow up.

Many of our prayers are also somewhat like this: they are requests for favours addressed to the Lord, without any real interest in him. We go to ask, to ask, to ask the Lord. The Gospel notes that Jesus was often surrounded by many people who sought him out in order to obtain something: healing, material assistance, but not simply to be with him. He was pushed by the crowds, yet he was alone. Some saints, and even some artists, have contemplated this condition of Jesus. It may seem strange, unreal, to ask the Lord: “How are you?” Instead, it is a beautiful way to enter into a true, sincere relationship, with his humanity, with his suffering, even with his singular solitude. With him, with the Lord, who wanted to share his life with us to the full.

It does us a great deal of good to learn to be with him, to be with the Lord, to learn to be with the Lord without ulterior motives, exactly as it happens with people we care for: we wish to know them more and more, because it is good to be with them.

Dear brothers and sisters, the spiritual life is not a technique at our disposal, it is not a programme for inner “wellbeing” that it is up to us to plan. No. The spiritual life is the relationship with the Living One, with God, the Living One who cannot be reduced to our categories. And desolation, then, is the clearest response to the objection that the experience of God is a form of wishful thinking, a simple projection of our desires. Desolation is not feeling anything, when everything is dark, but you seek God in the desolation. In that case, if we think that he is a projection of our desires, we would always be the ones to plan, and we would always be happy and content, like a record that repeats the same music. Instead, those who pray realize that the outcome is unpredictable: experiences and passages from the Bible that have often enthralled us, today, strangely, do not move us. And, equally unexpectedly, experiences, encounters and readings that we have never paid much attention to or preferred to avoid – such as the experience of the cross – bring immense peace. Do not fear desolation; face it with perseverance, do not evade it. And in desolation, try to find the heart of Christ, to find the Lord. And the answer will come, always.

Faced with difficulties, therefore, never be discouraged, please, but confront the test with determination, with the help of the grace of God, which is never lacking. And if we hear within us an insistent voice that wants to turn us away from prayer, let us learn to unmask it as the voice of the tempter; and let us not be influenced; let us simply do the opposite of what it tells us! Thank you.

16.11.22