Drugs

Dear Brothers and Sisters Good morning!

We have heard the first commandment of the Decalogue: “You shall have no other Gods before me” (Ex 20:3). It is good to pause on the theme of idolatry which is significant and timely.

The commandment bans us from setting up idols[1] or images[2] of any kind of reality[3]. Indeed, everything can be used as an idol. We are speaking about a human tendency that involves both believers and atheists. For example, we Christians can ask ourselves: who is truly my God? Is it the One and Triune Love or is it my image,     my personal success, perhaps even within the Church? “Idolatry not only refers to false pagan worship. It remains a constant temptation to faith. Idolatry consists in divinizing what is not God” (Catechism of the Catholic Church, n. 2113).

What is a “god” on the existential plane? It is what is at the centre of one’s life and on whom one’s actions and thoughts depend.[4] One can grow up in a family that is Christian in name but that is actually centred on reference points that are foreign to the Gospel.[5] Human beings cannot live without being centred on something. And so the world offers the ‘supermarket’ of idols, which can be objects, images, ideas and roles. For example, even prayer. We must pray to God, our Father. I remember one day I had gone to a parish in the Diocese of Buenos Aires to celebrate Mass and after that, I had to celebrate Confirmation in another parish that was a kilometre away. I went on foot and I walked across a beautiful park. But in that park, there were over 50 tables with two chairs each, and people were seated facing each other. What were they doing? Tarot cards. They went there “to pray” to their idol. Instead of praying to God who is the Providence of the future, they went there to have their fortunes told, to see the future. This is one form of the idolatry of our times. I ask you: how many of you have gone to have your cards read to see the future? How many of you, for example, have gone to have your hands read to see the future instead of praying to the Lord? This is the difference: the Lord is alive. The others are idols, forms of idolatry that are unnecessary.

How does idolatry develop? The commandment describes the various phases: “You shall not make for yourself a graven image or any likeness ... you shall not bow down to them or serve them” (Ex 20:4-5).

The word ‘idol’ in Greek is derived from the verb ‘to see’.[6] An idol is a ‘vision’ which has the tendency to become a fixation, an obsession. The idol in reality is a projection of self onto objects or projects. Advertising, for example, uses this dynamic: I cannot see the object itself but I can perceive that car, that smartphone, that role — or other things — as a means of fulfilling myself and responding to my basic needs. And I seek it out, I speak of it, I think of it: the idea of owning that object or fulfilling that project, reaching that position, seems a marvellous path to happiness, a tower with which to reach the heavens (cf. Gen 11:1-19), and then everything serves that goal.

We then enter the second phase: “You shall not bow down to them”. Idols need worship, certain rituals: one bows down and sacrifices everything to them. In ancient times, there were human sacrifices to idols, but today too: children are sacrificed for a career, or neglected or, quite simply, not conceived. Beauty demands human sacrifices. How many hours are spent in front of the mirror! How much do some people, some women, spend on makeup? This too is idolatry. It is not bad to wear makeup but in a normal way, not to become a goddess. Beauty demands human sacrifices. Fame demands the immolation of self, of one’s innocence and authenticity. Idols demand blood. Money robs one of life, and pleasure leads to loneliness. Economic structures sacrifice human life for greater profit. Let us think of unemployed people. Why? Because at times the businessmen of that company, of that firm have decided to lay off those people in order to earn more money. The idol of money. We live in hypocrisy, doing and saying what others expect because the god of one’s self affirmation imposes it. And lives are ruined, families are destroyed and young people are left prey to destructive models in order to increase profit. Drugs too are idols. How many young people ruin their health, even their lives, by worshipping the idol of drugs?

And here we come to the third and most tragic phase: and you shall not serve them, he says. Idols enslave. They promise happiness but do not deliver it and we find ourselves living for that thing or that vision, drawn into a self-destructive vortex, waiting for a result that never comes.

Dear brothers and sisters, idols promise life but in reality they take it away. The true God does not demand life but gives it, as a gift. The true God does not offer a projection of our success but teaches us how to love. The true God does not demand children but gives his Son for us. Idols project future hypotheses and make us despise the present. The true God teaches how to live in everyday reality, in a practical way, not with illusions about the future: today and tomorrow and the day after tomorrow, walking towards the future; the concreteness of the true God against the fluidity of idols. Today, I invite you to think: how many idols do I have and which one is my favourite? Because recognizing one’s own forms of idolatry is the beginning of grace and puts one on the path of love. Indeed love is incompatible with idolatry. If something becomes absolute and supreme, then it is more important than a spouse, than a child or a friendship. Being attached to an object or an idea makes one blind to love. And so, in order to pursue idols, one idol, one can even renounce a father, a mother, children, a wife, a husband, a family ... the dearest things of all. Being attached to an object or an idea makes us blind to love. Take this to heart: idols rob us of love, idols make us blind to love and, in order to truly love, we must be free from all idols.

What is my idol? Remove it and throw it out of the window!

01.08.18

Dear brothers and sisters, good morning! I can’t hear you!

Today marks International Day against Drug Abuse and Illicit Trafficking, established by the United Nations General Assembly in 1987. This year’s theme is The evidence is clear: Invest in prevention.

St. John Paul II affirmed, “Drug abuse impoverishes every community where it exists. It diminishes human strength and moral fibre. It undermines esteemed values. It destroys the will to live and to contribute to a better society.”[1] This drives the abuse of drugs and the use of drugs. At the same time, however, let us remember that each addict “has a unique personal story and must be listened to, understood, loved, and, insofar as possible, healed and purified… They continue to possess, more than ever, a dignity as children of God.”[2] Everyone has dignity.

However, we cannot ignore the evil intentions and actions of drug dealers and traffickers. They are murderers. Pope Benedict XVI used stern words during a visit to a therapeutic community. This is what Pope Benedict said: “I therefore urge the drug-dealers to reflect on the grave harm they are inflicting on countless young people and on adults from every level of society: God will call you to account for your deeds. Human dignity cannot be trampled upon in this way.”[3] And drugs trample on human dignity.

A reduction in drug addiction is not achieved by liberalizing drug use – this is a fantasy! – as has been proposed by some, or has already implemented, in some countries. It’s like this: you liberalize and drugs are consumed even more. Having known so many tragic stories of drug addicts and their families, I am convinced that it is a moral duty to end the production and trafficking of these dangerous substances. How many traffickers of death there are – because drug traffickers are traffickers of death! – how many traffickers of death there are, driven by the logic of power and money at any cost! And this scourge, which produces violence and sows suffering and death, demands an act of courage from our society as a whole.

Drug production and trafficking also have a destructive impact on our common home. This has become increasingly evident, for example, in the Amazon basin.

Another key way to counter drug abuse and trafficking is through prevention, which is done by promoting greater justice, educating young people in values that build personal and community life, accompanying those in need, and giving hope for the future.

In my journeys in different dioceses and countries, I have been able to visit several recovery communities inspired by the Gospel. They are a strong and hopeful witness to the commitment of priests, consecrated men and women, and lay people to put into practice the parable of the Good Samaritan. So too, I am comforted by the efforts undertaken by various bishops’ conferences to promote just legislation and policies regarding the treatment of people addicted to drug use, and prevention to stop this scourge.

As an example, I point to the network of La Pastoral Latinoamericana de Acompañamiento y Prevençión de Adicciones (PLAPA). The charter of this network recognizes that “addiction to alcohol, psychoactive substances, and other forms of addiction (pornography, new technologies, etc.) ... is a problem that affects us indiscriminately, beyond geographical, social, cultural, religious and age differences. Despite the differences ... we want to organize as a community: to share experiences, enthusiasm, difficulties.”[4]

I also mention the Bishops of southern Africa, who in November 2023 convened a meeting on “Empowering youth as agents of peace and hope.” Youth representatives present at the meeting recognized that assembly as a “significant milestone geared toward healthy and active YOUTH throughout the region.” They have also made a promise. Their promise goes like this: “We accept the role of being Ambassadors and Advocates who are going to fight against the use of substances. We plead with all young people to always be empathetic to one another at all times.”[5]

Dear brothers and sisters, faced with the tragic – it is tragic, isn’t it? – the tragic situation of drug addiction of millions of people around the world, faced with the scandal of the illicit production and trafficking of such drugs, “we cannot be indifferent. The Lord Jesus paused, drew near, healed wounds. In the style of His closeness, we too are called to act, to pause before situations of fragility and pain, to know how to listen to the cry of loneliness and anguish, to stoop to lift up and bring back to life those who fall into the slavery of drugs.”[6] And we pray, too, for these criminals who spend and give drugs to the young: they are criminals, they are murderers. Let us pray for their conversion.

On this World Drug Day, as Christians and church communities, let us pray for this intention and renew our commitment of prayer and work against drugs. Thank you!

[1]  Message to representatives of the International Conference on “Drug Abuse and Illicit Trafficking” (4 June 1987).

[2] Address to participants in the meeting sponsored by the Pontifical Academy of Sciences on “Narcotics: Problems and Solutions to this Global Issue (24 November 2016).

[3] Address to the community living in “Fazenda da Esperança” , Brazil, 12 May 2007.

[4] https://adn.celam.org/wp-content/uploads/2023/09/Carta-a-la-Iglesia-de-ALC-PLAPA-14sept2023-CL.pdf

[5] https://imbisa.africa/2023/11/21/statement-following-the-imbisa-youth-meeting/

[6] Message to the participants in the 60th International Congress of Forensic Toxicologists (26 August 2023).

26.06.24