NT156 Understanding Easter: The Significance of the Resurrection
NT202 A Survey of Jewish History and Literature from the Second Temple Period
NT211 Introducing the Gospels and Acts: Their Background, Nature, and Purpose
NT221 The Wisdom of John: A Socio-Rhetorical Commentary on Johannine Literature
NT222 Introducing the Epistles and Revelation: Their Setting and Message
NT301 The Gospels as Ancient Biography: A Theological and Historical Perspective
NT314 Book Study: The Gospel of Matthew in Its Jewish Context
NT332 A Socio-Rhetorical Commentary on Paul’s Letter to the Romans
NT340 Book Study: Paul’s Letter to the Galatians: The Gospel for Jew and Gentile
NT348 Book Study: Paul’s Letters to the Colossians and Philemon
NT364 Book Study: James
NT390 Jesus as Rabbi: The Jewish Context of the Life of Jesus
NT395 Perspectives on Paul: Reformation and the New Perspective
This course applies the concepts from LA211 to an exposition of Philippians. Dr. Runge takes you through the Greek text, explaining the exegetical significance of the devices and how he arrived at his conclusions. You’ll learn discourse analysis methods and how to apply them.
"I’m going to help you see what grammatical markers and rhetorical devices [and] literary devices that Paul has used to structure the letter, to draw attention to certain points, to organize the letter, and again, to help draw the reader into the letter to really hear Paul’s heart for this church."
Dr. Runge, as always, brings his engaging examples, illustrations, and humor to illustrate his points. By analyzing jokes, mistranslated signs, and other things from everyday life, your learning will become more effective and enjoyable.
Introducing the Speaker and Course
Course Method
Exploring the Greek New Testament Discourse Bundle
Greeting (Phil 1:1–2)
Thanksgiving (Phil 1:3–7)
Finding Clusters of “All” in Philippians
Philippians 1:1–7 HDNT
Using the Propositional Outlines Visual Filter with the LDGNT
Philippians 1:8–11 HDNT
Homiletical Summary (Phil 1:1–11)
Studying the Meta-Comments in the LDGNT and HDNT
Philippians 1:12–14 HDNT
Philippians 1:15–17 HDNT
Philippians 1:18–20 HDNT
Homiletical Summary (Phil 1:12–20)
Philippians 1:21–26 HDNT
Using the Passage Analysis Tool
Philippians 1:27–30 HDNT
Homiletical Summary (Phil 1:27–30)
Overview (Phil 2:1–18)
Using the Exegetical Guide to Study Greek Words Carefully
Summary (Phil 2:12–18)
Philippians 2:1–4 HDNT
Philippians 2:5–11 HDNT
Philippians 2:12–18 HDNT
Homiletical Summary (Phil 2:1–18)
Overview (Phil 2:19–30)
Philippians 2:19–24 HDNT
Philippians 2:25–30 HDNT
Researching Epaphroditus Using the Factbook
Homiletical Summary (Phil 2:19–30)
Overview (Phil 3:1–14)
Highlighting the Connectives
Philippians 3:1–4 HDNT
Philippians 3:4–11 HDNT
Homiletical Summary (Phil 3:1–11)
Philippians 3:12–14 HDNT
Homiletical Summary (Phil 3:12–14)
Overview (Phil 3:15–21)
Philippians 3:15–17 HDNT
Searching for “Principle” Statements in Philippians
Philippians 3:18–21 HDNT
Homiletical Summary (Phil 3:15–21)
Overview (Phil 4:1–9)
Philippians 4:1–9 HDNT
Homiletical Summary (Phil 4:1–9)
Overview (Phil 4:10–20)
Philippians 4:10–20 HDNT
Comparing and Contrasting Two Similar Words
Homiletical Summary (Phil 4:10–20)
Conclusion to Philippians (Phil 4:21–23)
Dr. Steven E. Runge serves as a scholar-in-residence at Faithlife and as a research associate in the Department of Ancient Studies at the University of Stellenbosch in South Africa. He has a doctor of literature degree in biblical languages from the University of Stellenbosch. In preparation for his doctoral research, Dr. Runge completed several years of study in the linguistic fields of pragmatics and discourse grammar.
Dr. Runge has served as a visiting professor teaching Greek discourse grammar at Knox Theological Seminary; Dallas Theological Seminary; Wycliffe Hall, Oxford; Wales Evangelical School of Theology; and Southern Seminary. He also served as an adjunct faculty member at Northwest Baptist Theological College, Trinity Western University, and Associated Canadian Theological Schools (ACTS) while completing his education. He is also very active in the church. He and his wife have two daughters and live in Bellingham, WA.