BI101 Introducing Biblical Interpretation: Contexts and Resources (Referenced to Logos 5)
BI101 Introducing Biblical Interpretation: Contexts and Resources (Revised Edition)
BI111 Typological Hermeneutics: Finding Christ in the Whole Bible
BI161 Problems in Bible Interpretation: Difficult Passages I
BI162 Problems in Bible Interpretation: Difficult Passages II
BI163 Problems in Bible Interpretation: Difficult Passages III
BI164 Problems in Bible Interpretation: Difficult Passages IV
BI165 Problems in Bible Interpretation: Difficult Passages V
BI171 Problems in Bible Interpretation: Why Do Christians Disagree about End Times?
BI172 Problems in Bible Interpretation: Why Do Christians Disagree about Baptism?
BI173 Problems in Bible Interpretation: Why Do Christians Disagree about the Bible?
BI190 The Use of the Old Testament in the New Testament: Methodology and Practice
BI205 Old Testament Exegesis: Understanding and Applying the Old Testament
BI206 New Testament Exegesis: Understanding and Applying the New Testament
BI210 Introducing Hebraic Thought: A Biblical Philosophy of Truth
BI271 Interpreting New Testament Narrative: Studies and Methods
BI312 A Biblical Theology of Redemption: Themes and Interpretation
BI314 Matthew’s Use of the Old Testament: Kingdom and Christology
BI351 History of Biblical Interpretation I: Second Temple Judaism through the Reformation
BI352 History of Biblical Interpretation II: Seventeenth Century through the Present
How to Read the Bible is a course for those who want to move beyond simply devotional reading and begin to explore the depths and richness of Scripture. Dr. Peter Leithart begins with the premise that since God speaks (and writes through inspired authors), those who desire to know Him should learn the discipline of listening. He emphasizes what he calls “spiritual reading” and explains the importance of having mentors and models with Jesus Christ serving as the primary model. Dr. Leithart describes four dimensions of reading—literal, allegorical, moral, and eschatological—which have been in use since the Patristic period and shows how the first three chapters of Genesis provide a framework for nearly all the imagery and conflict through the Bible.
Upon successful completion you should be able to:
Discuss whether the Bible has limited authority
Explain in what way our actions are an interpretation of Scripture
Identify and discuss the three main themes of Scripture
Discuss the importance of Genesis 1–3 as an interpretive key to all of Scripture
Interpret the apocalyptic language of Matthew 24 and Revelation 13 according to the three-decker cosmos of Genesis 1–3
Understand how Adam and Eve serve as recurring types in the progressive unfolding of the story of Scripture
Introduction
Introducing the Speaker and Course
How to Read the Bible
God Speaks
Spiritual Reading
Mentors and Models
Reading in Four Dimensions
David and Ruth
The Imagery of Creation
Creation and the End of the World
Many Adams
Jacob and Samson
Many Eves
A Woman Clothed with the Sun
Conclusion
Conclusion to the Course
Title: BI110 How to Read the Bible
Instructor: Peter J. Leithart
Publisher: Lexham Press
Publication Date: 2022
Product Type: Logos Mobile Education
Resource Type: Courseware, including transcripts, audio, and video resources
Courses: 1
Video Hours: 2
Peter J. Leithart received an AB in English and History from Hillsdale College in 1981, and a Master of Arts in Religion and a Master of Theology from Westminster Theological Seminary in Philadelphia in 1986 and 1987, respectively. In 1998 he received his PhD at the University of Cambridge in England. He has served as editor and writer for American Vision in Atlanta, Georgia (1987-1989), and as a pastor of Reformed Heritage Presbyterian Church (now Trinity Presbyterian Church), Birmingham, Alabama from 1989-1995. From 1998-2013, he taught Theology and Literature at New Saint Andrews College and between 2003 and 2013 served as pastor of Trinity Reformed Church. He is currently President of the Theopolis Institute, a pastoral training institute in Birmingham, Alabama.