Indonesia is the largest archipelagic state in the world with hundreds of different ethnic groups, languages and religious traditions. Indonesia is a multicultural nation due to its archipelagic features and dynamic business activities in the past few centuries.
Like its ethnic groups, languages and religions, Indonesian puppetry, wayang, is also diverse. The most renowned puppetry tradition in Indonesia is wayang kulit, which is popular in Java and Bali and often appears in religious rituals and holiday festivals. Puppet masters of wayang kulit are often known as dalang. In addition to controlling multiple shadow puppets, playing different roles and delivering stories, dalang is also respected by Indonesians for their wisdom, philosophy, and ability to communicate with the spirits. Besides dalang, there are also singers and gamelan, another important cultural heritage of Indonesia, in each show which usually lasts for hours.
There is a wide spectrum of opinions on the origin of wayang kulit. The earliest records of it can be traced back to the documents in the 9th century A.D., and there were three possible origins of wayang kulit: from local Austronesian culture, China or India. The word wayang only exists in Javanese, and many professional terms used in wayang kulit are from Java and Bali. Additionally, wayang puppetry is deeply associated with the Indigenous animist belief; therefore, scholars believe that wayang kulit is an Indigenous culture of Indonesia. Another possibility accentuates the connections between wayang kulit and Indian culture. Hinduism and Buddhism were brought to some islands of Indonesia as early as the 1st century B.C., along with commerce products, Indian epics and other cultures and arts, and there was sophisticated puppetry tradition in India. Moreover, many plays for wayang kulit are from Indian epics, such as Mahabharata and Ramayana. Hence, even if wayang kulit was not directly brought from India, it is undoubtedly that Indian culture had a prominent influence before Islam became the major religious belief in Indonesia. Lastly, though fewer people consider China the origin of wayang kulit, like Indian culture, Chinese culture certainly had an influence on the development of wayang kulit.
The golden age of wayang kulit in Java is during the Hindu-Buddhist empire. It was until the 16th century when Majapahit declined and was replaced by the Sultanate that wayang kulit began to incorporate Islamic culture and became the current Indonesian traditional puppet theatre with both Hindu and Islamic religious features. Recently, wayang kulit further demonstrates a new facade through innovation and reformation, and became more lively and diverse.
Wayang kulit has a huge influence on the development of shadow puppetry in many Southeast Asian countries, including Thailand, Malaysia, Cambodia and Laos, and is one of the most renowned shadow theatre traditions in the world. In 2003, wayang kulit was designated as one of the Masterpieces of the Oral and Intangible Heritage of Humanity of UNESCO.
In addition to wayang kulit, there are also other genres of puppetry in Indonesia, such as wayang golek (rod puppetry), wayang topeng (mask theatre), wayang klitik (wood shadow puppetry), and more. There is also wayang wong that has humans imitating the movements of puppets. Wayang golek appears mostly in West Java. The commonly performed plays are also Indian epics, Mahabharata and Ramayana, and the language used for performances is Sudanese.
There is also Chinese wayang potehi in Java. Wayang potehi was first brought to Indonesia between the 16th and 19th centuries by businesspersons and immigrants from the southeast coastal region of China. It often appears at temple festivals and other religious rituals. In the past few centuries, wayang potehi has gradually been localized. In addition to Chinese and Hokkien used in traditional performances, there are also shows in Indonesian to attract local audiences of both ethnic Chinese or other ethnic groups which demonstrates the multicultural features and integrations.
印尼是世界上最大的群島國家,包含數百個不同的族群和語言,以及多種不同的宗教傳統。多元文化的主因來自於群島國家的特性,以及數百年來島嶼內外活躍的貿易活動。
印尼的偶戲也如同其種族、語言和宗教十分多樣化,稱為哇揚(wayang),其中最著名的是印尼皮影戲 wayang kulit。Wayang kulit 主要在爪哇島和峇里島等地區盛行,常出現在宗教儀式和節日慶典上。皮影戲演師一般尊稱為達郎(dalang),除了要操弄多個皮影戲偶、演繹各個角色,負責講述故事之外,達郎具有極高的智慧、哲理,可以與神靈交流,備受印尼人尊敬。每一場演出除了達郎還有歌手,以及同屬印尼重要文化遺產的甘美朗樂團(Gamelan),每場演出至少延續數小時。
Wayang kulit 的起源眾說紛紜,目前最早的紀錄可追溯到西元九世紀的文獻,而主要來源有三種說法:來自當地原住民、中國或印度。Wayang 這個字僅存在於爪哇語當中,而其他許多 wayang kulit 演出使用的專業用語也多來自爪哇和峇里島地區的語言,加上 wayang 偶戲與原住民萬物皆有靈信仰的連結,因此學者認為 wayang kulit 為印尼原生的傳統文化。另一說則著重於 wayang kulit 和印度文化的連結,印度教和佛教最早在西元一世紀時,跟著貿易商品、印度神話和其他文化藝術,出現在印尼部分島嶼,而偶戲文化在印度也有很深厚的發展。Wayang kulit 的演出劇目,也有很大一部分來自於印度神話,像是《摩訶婆羅多》(Mahabharata)和《羅摩衍那》(Ramayana)。因此,即使 wayang kulit 並非直接從印度傳入,不可否認印度文化對於伊斯蘭教成為主要信仰之前的印尼來說,有著明顯的影響。最後,雖然較少人認同中國作為 wayang kulit 的起源,和印度文化相同,中國偶戲文化對於 wayang kulit 歷史上的發展也有影響。
以印度教-佛教帝國時期的爪哇為 wayang kulit 的重要發展期,直到十六世紀滿者伯夷衰亡、被伊斯蘭蘇丹國取代,wayang kulit 逐漸融合伊斯蘭教的文化,發展成為現今所見結合印度教信仰和伊斯蘭特色的印尼傳統偶戲表演。而近年來,wayang kulit 更是透過創新和改良,不斷展現新的樣貌,演出劇目也更加貼近生活、多樣化。
Wayang kulit 對於東南亞各國皮影戲發展影響甚遠,像是泰國、馬來西亞、柬埔寨和寮國等,同時也是世界最著名的皮影戲傳統之一。2003年,wayang kulit 被收入聯合國教科文組織「人類口述和非物質遺產」首批名錄。
除了皮影戲以外,印尼亦有其他形式的偶戲演出,包含杖頭偶戲 wayang golek、面具表演 wayang topeng 、木偶影戲 wayang klitik 等,以及由人模仿偶動作的演出 wayang wong。杖頭偶戲 wayang golek 主要出現在西爪哇。Wayang golek 常上演的劇目同樣也是印度神話《摩訶婆羅多》和《羅摩衍那》,傳統演出使用語言則為巽他語。
另外,印尼爪哇有活躍的華人(閩南)布袋戲 wayang potehi。布袋戲最初在十六至十九世紀間,由中國東南沿海的商人、移民帶至印尼,並時常出現在廟會等宗教祭典儀式當中。數百年來,演出逐漸在地化,除了傳統演出使用的華語和閩南語之外,也有印尼語的演出,吸引當地華人與其他族裔觀眾,展現多元文化的特色與融合。
參考資料 Reference
Brandon, James. On Thrones of Gold. Three Javanese Shadow Plays. Harvard Univ. Press, 1970.
Cohen, Matthew. “Introduction: Global encounters in Southeast Asian performing arts”, Asian Theatre Journal, vol. 31, no. 2, 2014, pp. 353-368.
Foley, Kathy. “Indonesia”. The Cambridge Guide to Asian Theatre. Ed. James R. Brandon. Cambridge Univ. Press, 1997.
World Encyclopedia of Puppet Arts - Indonesia. 4 May 2016, wepa.unima.org/en/indonesia/.
吳英傑,〈【印尼關鍵字】皮影戲Wayang Kulit:走進繽紛奇詭的戲偶世界〉,《獨立評論》,2018年08月31日。