Algonquian
1. Blackfoot
Arapahoan (including Nawathinehena (†), and Besawunena (†))
3. Gros Ventre (†)
4. Cheyenne
6. Menominee (severely endangered)
Ojibwe–Potawatomi
7. Ojibwe
8. Potawatomi (nearly extinct)
9. Sauk–Fox–Kickapoo (severely endangered)
10. Shawnee (severely endangered)
11. Miami–Illinois–Peoria (†)
12. Miꞌkmaq
13. Western Abenaki (nearly extinct)
14. Eastern Abenaki (†)
16. Massachusett
17. Narragansett (†)
18. Mohegan–Pequot (†)
19. Quiripi-Naugatuck-Unquachog (†)
20. Mohican (†)
23. Nanticoke (†)
24. Piscataway (†) (uncertain)
25. Carolina Algonquian (†)
26. Powhatan (†)
27. Etchemin (†) (uncertain – See Eastern Algonquian languages)
28. Loup A (†) (probably Nipmuck (†), uncertain – See Eastern Algonquian languages)
29. Loup B (†) (uncertain – See Eastern Algonquian languages)
The first recorded European contact with people presumed to have been the Lenape was in 1524. The explorer Giovanni da Verrazzano was greeted by local Lenape who came by canoe, after his ship entered what is now called Lower New York Bay... the confederation of the Lenape roughly encompassed the area around and between the Delaware and lower Hudson rivers, and included the western part of Long Island in present-day New York. Some of their place names, such as Manhattan ("the island of many hills"), Raritan, and Tappan were adopted by Dutch and English colonists to identify the Lenape people that lived there... Europeans often confused their culture with that of neighboring tribes such as the Iroquois.
After the Dutch arrival and brief establishment of Fort Nassau (along the bank of the Delaware River in present-day Gloucester City, New Jersey) in the 1620s, the Lenape were successful in restricting Dutch settlement until the 1660s to no further than Pavonia in present-day Jersey City along the Hudson.
the Susquehannocks and Confederation of the Iroquois defeated the Lenape, the Lenape referred to the Susquehannock as "uncles". The Iroquois Confederacy added the Lenape to the Covenant Chain in 1676.
In 1682, William Penn and Quaker colonists created the English colony of Pennsylvania beginning at the lower Delaware River. A peace treaty was negotiated between the newly arriving colonists and Lenape at what is now known as Penn Treaty Park.
William Penn died in 1718. In the mid-1730s, his heirs, John and Thomas Penn, abandoned many of William Penn's practices, and in an attempt to raise money, they contemplated ways to sell Lenape land to colonial settlers, and according to historian Steven C. Harper, what followed was a "convoluted sequence of deception, fraud, and extortion orchestrated by the Pennsylvania government who mysteriously produced a draft of a land deed dating back to the 1680s. In the end, all Lenape who still lived on the Delaware were driven off the remnants of their homeland under threats of violence under the Walking Purchase.
The Lenape were tributary to the Confederation until 1753
Beginning in the 18th century, the Lenape initially sided with France, since they hoped to prevent further European colonial encroachment in their settlements. Then chiefs Teedyuscung in the east and Tamaqua near present-day Pittsburgh shifted to building alliances with British colonial authorities.
Lenape leader Killbuck (also Bemino) assisted the British against the French and their Indian allies. In 1761, Killbuck led a British supply train from Fort Pitt to Fort Sandusky.
In 1763, Bill Hickman, a Lenape, warned English colonists in the Juniata River region of present-day Pennsylvania of an impending attack
In the American Revolutionary War, the Lenape claimed to be neutral, while neighboring Indian communities, particularly the Wyandot, the Mingo, the Shawnee, and the Wolf Clan of the Lenape, favored the British, because they believed that the Royal Proclamation of 1763, restricting Anglo-American settlement to east of the Appalachian Mountains, the British would help them preserve a Native American territory.
The Americans agreed and built Fort Laurens, and protect Lenape sympathetic to the United States, who signed the Treaty of Fort Pitt (1778) - White Eyes, the Lenape chief who had negotiated the Fort Pitt treaty, also died in 1778.
Over a period of 176 years, European settlers pushed the Lenape out of the East Coast, through to Ohio and eventually further west.
Most members of the Munsee-language branch of the Lenape left the United States after the British were defeated in the American Revolutionary War. Their descendants live on three Indian reserves in Western Ontario, Canada. The largest reserve is at Moraviantown, Ontario, where the Turtle Phratry settled in 1792 following the war.
The 1795 Treaty of Greenville saw the cession of more Indigenous lands to the United States government. In return, the U.S. relinquished its claims to "all other Indian lands northward of the river Ohio, eastward of the Mississippi, and westward and southward of the Great Lakes and the waters uniting them".
In 1796, the Oneidas of New Stockbridge invited the Munsee Lenape to their reservation. The initial Lenape response was negative; in 1798, Lenape community leaders Bartholomew Calvin, Jason Skekit, and 18 others signed a public statement of refusal to leave "our fine place in Jersey".[84] The Munsee later agreed to relocate to New Stockbridge to join the Oneidas.[67]
A few households stayed behind to assimilate into New Jersey.[68]
Os-ce-o-lá, The Black Drink, a Warrior of Great Distinction, 1838
Etow Oh Koam was one of four delegates from the Iroquoian Confederacy, who traveled to London, England, in 1710 to meet Queen Anne (NOTE the Simatar)
Cunne Shote (aka Conocotocko II) was one of three Cherokee leaders to go with Henry Timberlake to London in 1762-1763
Samson Occom (1723 – July 14, 1792; also misspelled as Occum and Alcom[1][2]) was a member of the Mohegan nation, from near New London, Connecticut, who became a Presbyterian cleric.
Occom was the second Native American to publish his writings in English (after son-in-law Joseph Johnson [Mohegan/Brothertown] whose letter to Moses Paul, published April 1772, preceded Occom's by 6 months), the first Native American to write down his autobiography
This portrait of Potawatomi Chiefs Iowa, Mesquawbuck, and Kenoshkkequay was painted by George Winter (1810-1876), a portrait and landscape artist trained in England who consciously set out to document the character, custom, and life of the Indians of Indiana.
Joseph Johnson [Mohegan/Brothertown], was Occom's son-in-law, and a messenger for General George Washington during the American Revolution. His Diary (2nd SRC) / Letters are in various national archives... David Fowler was Occom's brother-in-law.
A central concept in Mohegan belief is the interconnectedness of generations—both past and future. Elders are revered as keepers of memory, and decisions are traditionally guided by considering the impact on the seventh generation to come. The "Trail of Life" is understood to extend seven generations backward and seven generations forward, placing each individual within a larger continuum of responsibility and memory. Choices made in the present are expected to honor the sacrifices of ancestors and protect the well-being of those yet to be born. This is a core Mohegan value: identity is not an individual possession, but a shared legacy shaped by collective history and obligation.
Amy Johnson was Joseph's sister...
The Brothertown idea...
Joseph Johnson's speech Jan 20, 1774...
“Brethren this Silver Pipe was sent to me, and this tobacco Pouch with it, to dispose of them according to the advice of his Honor Sir William Johnson. Brethren with pleasure I would tell you that Sir William received us gladly at this time also, and he advised me to deliver this pipe to the Chiefs at the Meeting, and to let the Pipe be kept in the Council house continually, so at your assemblings ye might look on it; and smoke out of it, and remember us your brothers in New England..."