OBSTINATE AND PLIABLE


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OBSTINATE AND PLIABLE

Neighbours Obstinate and Pliable persuading the Christian to go back

The Neighbors also came out to see him run; and as he ran, some mocked, others threatened, and some cried after him to return; and among those that did so, there were two that resolved to fetch him back by force. The name of the one was Obstinate, and the name of the other Pliable. Now by this time the man was got a good distance from them; but however they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, "Neighbors, wherefore are you come"? They said, "To persuade you to go back with us". But he said, "That can by no means be; you dwell", said he, " in the City of Destruction, the place also where I was born, I see it to be so; and dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone: be content, good Neighbors, and go along with me".

The Neighbors also came out to see him run; and as he ran, some mocked, others threatened, and some cried after him to return; and among those that did so, there were two that resolved to fetch him back by force. The name of the one was Obstinate, and the name of the other Pliable. Now by this time the man was got a good distance from them; but however they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, "Neighbors, wherefore are you come"? They said, "To persuade you to go back with us". But he said, "That can by no means be; you dwell", said he, " in the City of Destruction, the place also where I was born, I see it to be so; and dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone: be content, good Neighbors, and go along with me".

Neighbours persuading the man to go back

The Neighbors also came out to see him run; and as he ran, some mocked, others threatened, and some cried after him to return; and among those that did so, there were two that resolved to fetch him back by force. The name of the one was Obstinate, and the name of the other Pliable. Now by this time the man was got a good distance from them; but however they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, "Neighbors, wherefore are you come"? They said, "To persuade you to go back with us". But he said, "That can by no means be; you dwell", said he, " in the City of Destruction, the place also where I was born, I see it to be so; and dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone: be content, good Neighbors, and go along with me".

Obstinate: What, said Obstinate, and leave our friends and our comforts behind us!

Christian: Yes, said Christian, for that was his name, because that all which you shall forsake is not worthy to be compared with a little of that that I am seeking to enjoy; and if you will go along with me and hold it, you shall fare as I myself; for there where I go, is enough and to spare: Come away, and prove my words.

Obstinate: What are the things you seek, since you leave all the world to find them?

Christian: I seek an Inheritance incorruptible, undefiled, and that fadeth not away, and it is laid up in Heaven, and safe there, to be bestowed at the time appointed, on them that diligently seek it. Read it so, if you will, in my Book.

Obstinate: Tush, said Obstinate, away with your Book; will you go back with us or no?

Christian: No, not I, said the other, because I have laid my hand to the plow.

Obstinate: Come then, Neighbor Pliable, let us turn again, and go home without him; there is a company of these craz'd-headed coxcombs, that, when they take a fancy by the end, are wiser in their own eyes than seven men that can render a reason.

Pliable: Then said Pliable, Don't revile; if what the good Christian says is true, the things he looks after are better than ours; my heart inclines to go with my Neighbor.

Obstinate: What! more fools still? Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back, and be wise.

Christian: Come with me, Neighbor Pliable; there are such things to be had which I spoke of, and many more glories besides. If you believe not me, read here in this Book; and for the truth of what is expressed therein, behold, all is confirmed by the blood of Him that made it.

Pliable: Well, Neighbor Obstinate, said Pliable, I begin to come to a point: I intend to go along with this good man, and to cast in my lot with him: but, my good companion, do you know the way to this desired place?

Christian: I am directed by a man, whose name is Evangelist, to speed me to a little Gate that is before us, where we shall receive instructions about the way.

Pliable: Come then, good Neighbor, let us be going. Then they went both together.

Obstinate: And I will go back to my place, said Obstinate; I will be no companion of such misled, fantastical fellows.

Now I saw in my dream, that when Obstinate was gone back, Christian and Pliable went talking over the plain; and thus they began their discourse.

Christian pleading with Pliable

Christian: Come Neighbor Pliable, how do you do? I am glad you are persuaded to go along with me: Had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen, he would not thus lightly have given us the back.

Pliable: Come, Neighbor Christian, since there are none but us two here, tell me now further what the things are, and how to be enjoyed, whither we are going?

Christian: I can better conceive of them with my mind, than speak of them with my tongue: but yet, since you are desirous to know, I will read of them in my Book.

Pliable: And do you think that the words of your Book are certainly true?

Christian: Yes, verily; for it was made by him that cannot lie!

Pliable: Well said; what things are they?

Christian: There is an endless Kingdom to be inhabited, and everlasting Life to be given us, that may inhabit that Kingdom for ever.

Pliable: Well said; and what else?

Christian: There are crowns of glory to be given us, and garments that will make us shine like the sun in the firmament of Heaven.

Pliable: This is excellent; and what else?

Christian: There shall be no more crying, nor sorrow, for He that is owner of the place will wipe all tears from our eyes.

Pliable: And what company shall we have there?

Christian: There we shall be with Seraphims and Cherubins, creatures that will dazzle your eyes to look on them: There also you shall meet with thousands and ten thousands that have gone before us to that place; none of them are hurtful, but loving and holy; every one walking in the sight of God, and standing in his presence with acceptance for ever. In a word, there we shall see the Elders with their golden Crowns, there we shall see the Holy Virgins with their golden Harps, there we shall see men that by the world were cut in pieces, burnt in flames, eaten of beasts, drowned in the seas, for the love that they bare to the Lord of the place, all well, and cloathed with Immortality as with a garment.

Pliable: The hearing of this is enough to ravish one's heart; but are these things to be enjoyed? How shall we get to be sharers hereof?

Christian: The Lord, the Governor of the country, hath recorded that in this Book; the substance of which is, If we be truly willing to have it, he will bestow it upon us freely.

Pliable: Well, my good companion, glad am I to hear of these things; come on, let us mend our pace.

Christian: I cannot go so fast as I would, by reason of this burden that is upon my back.

Now I saw in my dream, that just as they had ended this talk, they drew near to a very miry slough, that was in the midst of the plain; and they, being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here therefore they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink in the mire.

Pliable: Then said Pliable, Ah Neighbor Christian, where are you now?

Christian: Truly, said Christian, I do not know.

Pliable: At that Pliable began to be offended, and angrily said to his fellow, "Is this the happiness you have told me all this while of? If we have such ill speed at our first setting out, what may we expect 'twixt this and our journey's end? May I get out again with my life, you shall possess the brave Country alone for me".

And with that he gave a desperate struggle or two, and got out of the mire on that side of the Slough which was next to his own house: so away he went, and Christian saw him no more.

Now I saw in my dream, that just as they had ended this talk, they drew near to a very miry slough, that was in the midst of the plain; and they, being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here therefore they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink in the mire.

Interpretation:

According to my modern interpretation, Christiana, wife of Christian also pleaded with him not to proceed to the Cross and the Sepulchre again saying, “Hear our pastor. You did accept Jesus Christ as your Saviour. You have also received the Holy Spirit. Why do you go again to the same Wicket Gate to the Crucified Christ? Our Pastor is praying for us to receive all the blessings in our city only and not to proceed farther to the unknown Celestial City undertaking arduous journey bristled with risks and dangers en route.

Pliable and Obstinate tried their best by a long conversation to persuade Christian to return to his town. There are people like Pliable and Obstinate in Christendom who would plead with you to not bother about the Celestial City saying that you would go there after your death.

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