Ministry of Great Heart

Now I saw in my dream that they went on, and Greatheart went before them; so they went and came to the place where Christian's burden fell off his back and tumbled into a Sepulchre. Here then they made a pause, and here also they blessed God. Now said Christiana, it comes to my mind what was said to us at the gate, to wit, that we should have pardon by word and deed: by word, that is, by the promise; by deed, to wit, in the way it was obtained. What the promise is, of that I know something; but what it is to have pardon by deed, or in the way that it was obtained, Mr Great-heart, I suppose you know; wherefore it you please let us hear your discourse thereof.

Great-heart: Pardon by the deed done, is pardon obtained by some one for another that hath need thereof, not by the person pardoned, but in the way, saith another, in which I have obtained it. So then to speak to the question more large, the pardon that you and Mercy and these boys have attained, was obtained by Another, to wit, by Him that let you in at the Gate; and He hath obtain'd it in this double way, He has performed Righteousness to cover you, and spilt Blood to wash you in.

Christiana: But if He parts with His Righteousness to us, what will He have for Himself?

Great-heart: He has more Righteousness than you have need of, or than He needeth Himself.

Christiana: Pray make that appear.

Great-heart: With all my heart; but first I must premise that He of whom we are now about to speak is one that has not His fellow. He has two Natures in one Person, plain to be distinguished, impossible to be divided. Unto each of these Natures a Righteousness belongeth, and each Righteousness is essential to that Nature; so that one may as easily cause the Nature to be extinct, as to separate its Justice or Righteousness from it. Of these Righteousness therefore we are not made partakers, so as that they, or any of them, should be put upon us that we might be made just, and live thereby. Besides these there is a Righteousness which this Person has, as these two Natures are joined in one. And this is not the Righteousness of the Godhead, as distinguished from the manhood; nor the Righteousness of the manhood, as distinguished from the Godhead; but a Righteousness which standeth in the union of both Natures, and may properly be called, the Righteousness that is essential to his being prepared of God to the capacity of the Mediatory Office which He was to be entrusted with. If He parts with His first Righteousness, He parts with His Godhead; if He parts with His second Righteousness, He parts with the purity of His Manhood; if He parts with this third, He parts with that perfection that capacitates Him to the Office of Mediation. He has therefore another Righteousness, which standeth in performance, or obedience to a revealed will, and that is that He puts upon sinners, and that by which their sins are covered. Wherefore he saith, as by one man's disobedience many were made sinners, so by the obedience of One shall many be made Righteous.

Christiana: But are the other Righteousnesses of no use to us?

Great-heart: Yes, for though they are essential to His Natures and Office, and so cannot be communicated unto another, yet it is by virtue of them that the Righteousness that justifies is for that purpose efficacious. The Righteousness of His Godhead gives virtue to His obedience; the Righteousness of His Manhood giveth capability to His obedience to justify; and the Righteousness that standeth in the union of these two Natures to His Office, giveth authority to that Righteousness to do the work for which it is ordained.

So then here is a Righteousness that Christ as God has no need of, for He is God without it; here is a Righteousness that Christ as Man has no need of to make Him so, for He is perfect Man without it; again, here is a Righteousness that Christ as God-man has no need of, for He is perfectly so without it. Here then is a Righteousness that Christ, as God, as Man, as God - man, has no need of, with reference to Himself, and therefore He can spare it; a justifying Righteousness that He for Himself wanteth not, and therefore He giveth it away; hence 'tis called the gift of Righteousness. This Righteousness, since Christ Jesus the Lord has made Himself under the Law, must be given away: for the Law doth not only bind Him that is under it to do justly, but to use charity. Wherefore He must, He ought by the Law, if He hath two coats, to give one to him that hath none. Now our Lord indeed hath two coats, one for Himself, and one to spare; wherefore he freely bestows one upon those that have none. And thus Christiana, and Mercy, and the rest of you that are here, doth your pardon come by deed, or by the work of another man. Your Lord Christ is He that has worked, and has given away what He wrought for to the next poor beggar He meets.

But again, in order to pardon by deed, there must something be paid to God as a price, as well as something prepared to cover us withal. Sin has delivered us up to the just curse of a righteous Law; now from this curse we must be justified by way of redemption, a price being paid for the harms we have done; and this is by the Blood of your Lord, Who came and stood in your place and stead, and died your death for your transgressions. Thus has He ransomed you from your transgressions by Blood, and covered your polluted and deformed souls with Righteousness. For the sake of which God passeth by you, and will not hurt you when He comes to judge the World.

Christiana: This is brave. Now I see that there was something to be learned by our being pardoned by word and deed. Good Mercy, let us labour to keep this in mind, and my children, do you remember it also. But Sir, was not this it that made my good Christian's burden fall from off his shoulder, and that made him give three leaps for joy?

Great-heart:. Yes, 'twas the belief of this that cut those strings that could not be cut by other means, and 'twas to give him a proof of the virtue of this, that he was suffered to carry his burden to the Cross.

Christiana: I thought so, for tho' my heart was lightful and joyous before, yet it is ten times more lightsome and joyous now. And I am persuaded by what I have felt, tho' I have felt but little as yet, that if the most burdened man in the world was here, and did see and believe as I now do, 'twould make his heart the more merry and blithe.

Great-heart: There is not only comfort, and the ease of a burden brought to us, by the sight and consideration of these, but an endeared affection begot in us by it; for who can, if he doth but once think that pardon comes, not only by promise but thus, but be affected by the way and means of his redemption, and so with the man that hath wrought it for him?

Christiana: True, methinks it makes my heart bleed to think that he should bleed for me. Oh! thou loving One. Oh! thou blessed One. Thou deservest to have me, thou hast bought me: thou deservest to have me all; thou hast paid for me ten thousand times more than I am worth. No marvel that this made the water stand in my husband's eyes, and that it made him trudge so nimbly on; I am persuaded he wished me with him; but vile wretched that I was, I let him come all alone. O Mercy, that thy father and mother were here; yea, and Mrs Timorous also; nay, I wish now with all my heart, that here was Madam Wanton too. Surely, surely, their hearts would be affected; nor could the fear of the one, nor the powerful lusts of the other, prevail with them to go home again, and to refuse to become good Pilgrims.

Great-heart: You speak now in the warmth of your affections: will it, think you, be always thus with you? Besides, this is not communicated to every one, nor to every one that did see your Jesus bleed. There was that stood by, and that saw the Blood run from His heart to the ground, and yet were so far off this, that instead of lamenting, they laughed at Him; and instead of becoming His Disciples, did harden their hearts against Him. So that all that you have, my daughters, you have by a peculiar impression made by a divine contemplating upon what I have spoken to you. Remember that 'twas told you, that the hen by her common call gives no meat to the chickens. This you have therefore by a special Grace.

Interpretation:

Women seeking salvation need the ministry of God's servants like Great-heart who would expound the scriptures and the way of salvation in a manner to be understood by women.

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