Sunday Law (Mark of the Beast) Begins November 4, 2016

CALLED "Paris Agreement" IS GOING FORWARD WITH "FORCE", according to the U.N. and all the N.E.W.S. WEBSITEShttp://www.un.org/sustainabledevelopment/blog/2016/10/paris-climate-agreement-to-enter-into-force-on-4-november/

THIS CLIMATE CHANGE ENCYCLICAL INCLUDES THE ENFORCEMENT OF SUNDAY. WHICH MEANS, ANY DAY FROM NOVEMBER 4, SUNDAY WILL BE ENFORCED.

"When the decree (Sunday Law = November 4, 2016) goes forth and the stamp is impressed (decisions made for or against the law of God, the fourth commandment), their character (144,000 and their spiritual children who obey the WAY = Christ follow Christ into the Most Holy Place in the Heavenly Sanctuary - the wedding feast is spread before His people - the green pastures - the original landmark doctrines of the pioneer SDA's) will remain pure and spotless for eternity" Testimonies for the Church, vol. 5, p. 216.1 (Ellen G. White).

"When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity." 5T216.

“The wrath of Satan increases as his time grows short, and his work of deceit and destruction will reach its culmination IN THE TIME OF TROUBLE…As the crowning act in the great drama of deception, Satan himself will impersonate Christ” GC 623-624.

“When Jesus LEAVES THE MOST HOLY, His restraining Spirit is withdrawn from rulers and people. They are left to the control of evil angels. THEN such LAWS will be made by the counsel and direction of Satan, that unless time should be very short, NO FLESH COULD BE SAVED.”(Testimonies Vol. One, p204)

No flesh can be saved after he leaves the sanctuary because there is no mediator in the sanctuary.

Compare with:

“Then I saw that after Jesus leaves the sanctuary the plagues will be poured out.” (12MR 248)

That is the close of probation.....But not until his work is done in the sanctuary.

“I saw that the four angels would hold the four winds until Jesus’ work was DONE in the sanctuary, and THEN will come the SEVEN LAST PLAGUES. These plagues enraged the wicked against the righteous; they thought that we had brought the judgments of God upon them, and that if they could rid the earth of us, the plagues would then be stayed. A DECREE went forth to SLAY THE SAINTS, which caused them to cry day and night for deliverance.” (Early Writings 36-37)

They then cry day and night as the plagues are falling, no place is found for deliverance for the wicked. Satan hears the cry of the saints. And what does he do when he hears the cry of the saints?

“Satan sees that he is about to LOSE HIS CASE. He cannot sweep in the whole world. He makes ONE LAST DESPERATE EFFORT to overcome the faithful by deception. He does this in personating Christ… One effort more, and then Satan’s last device is employed. He hears the UNCEASING CRY FOR CHRIST TO COME, FOR CHRIST TO DELIVER THEM. This last strategy is to ****PERSONATE CHRIST*****, and make them think their prayers are answered.” LDE 164-165

God is not preparing a people to SIT, but rather to STAND FOR TRUTH! Like Joseph's sheaf stood up straight we are to stand up straight for the doctrines of the old SDA pioneers, the old landmarks, the old pillars of Adventism!

‘We Will Defend the TEN COMMANDMENTS (Christ = The WAY) With Our Blood’

Jude 1:24, With your Bible in your hands say, I have done as Thou hast said. I present thy promises: Isaiah 42:6, Isaiah 28:5, Isaiah 58:8, Isaiah 60:19, Isaiah 60:20, Isaiah 66:11, Malachi 4:2, Revelation 5:10, Revelation 1:6, John 6:37 , "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." Those who honestly go to God alone to plead His promises and to claim His salvation enter into the City of God through one of the 12 pearly gates in the CITY OF GOD! Psalms 100:4)

Sunday Worship and Trinity, Eucharist and Mary Worship will be enforced by the United Nations:

THE POPE'S "Climate Change Encyclical", ALSO CALLED "Paris Agreement" states:

"VI. SACRAMENTAL SIGNS AND THE CELEBRATION OF REST

233. The universe unfolds in God, who fills it completely. Hence, there is a mystical meaning to be found in a leaf, in a mountain trail, in a dewdrop, in a poor person’s face.[159] The ideal is not only to pass from the exterior to the interior to discover the action of God in the soul, but also to discover God in all things. Saint Bonaventure teaches us that “contemplation deepens the more we feel the working of God’s grace within our hearts, and the better we learn to encounter God in creatures outside ourselves”.[160]

234. Saint John of the Cross taught that all the goodness present in the realities and experiences of this world “is present in God eminently and infinitely, or more properly, in each of these sublime realities is God”.[161] This is not because the finite things of this world are really divine, but because the mystic experiences the intimate connection between God and all beings, and thus feels that “all things are God”.[162] Standing awestruck before a mountain, he or she cannot separate this experience from God, and perceives that the interior awe being lived has to be entrusted to the Lord: “Mountains have heights and they are plentiful, vast, beautiful, graceful, bright and fragrant. These mountains are what my Beloved is to me. Lonely valleys are quiet, pleasant, cool, shady and flowing with fresh water; in the variety of their groves and in the sweet song of the birds, they afford abundant recreation and delight to the senses, and in their solitude and silence, they refresh us and give rest. These valleys are what my Beloved is to me”.[163]

235. The Sacraments are a privileged way in which nature is taken up by God to become a means of mediating supernatural life. Through our worship of God, we are invited to embrace the world on a different plane. Water, oil, fire and colours are taken up in all their symbolic power and incorporated in our act of praise. The hand that blesses is an instrument of God’s love and a reflection of the closeness of Jesus Christ, who came to accompany us on the journey of life. Water poured over the body of a child in Baptism is a sign of new life. Encountering God does not mean fleeing from this world or turning our back on nature. This is especially clear in the spirituality of the Christian East. “Beauty, which in the East is one of the best loved names expressing the divine harmony and the model of humanity transfigured, appears everywhere: in the shape of a church, in the sounds, in the colours, in the lights, in the scents”.[164] For Christians, all the creatures of the material universe find their true meaning in the incarnate Word, for the Son of God has incorporated in his person part of the material world, planting in it a seed of definitive transformation. “Christianity does not reject matter. Rather, bodiliness is considered in all its value in the liturgical act, whereby the human body is disclosed in its inner nature as a temple of the Holy Spirit and is united with the Lord Jesus, who himself took a body for the world’s salvation”.[165]

236. It is in the Eucharist that all that has been created finds its greatest exaltation. Grace, which tends to manifest itself tangibly, found unsurpassable expression when God himself became man and gave himself as food for his creatures. The Lord, in the culmination of the mystery of the Incarnation, chose to reach our intimate depths through a fragment of matter. He comes not from above, but from within, he comes that we might find him in this world of ours. In the Eucharist, fullness is already achieved; it is the living centre of the universe, the overflowing core of love and of inexhaustible life. Joined to the incarnate Son, present in the Eucharist, the whole cosmos gives thanks to God. Indeed the Eucharist is itself an act of cosmic love: “Yes, cosmic! Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world”.[166] The Eucharist joins heaven and earth; it embraces and penetrates all creation. The world which came forth from God’s hands returns to him in blessed and undivided adoration: in the bread of the Eucharist, “creation is projected towards divinization, towards the holy wedding feast, towards unification with the Creator himself”.[167] Thus, the Eucharist is also a source of light and motivation for our concerns for the environment, directing us to be stewards of all creation.

237. On Sunday, our participation in the Eucharist has special importance. Sunday, like the Jewish Sabbath, is meant to be a day which heals our relationships with God, with ourselves, with others and with the world. Sunday is the day of the Resurrection, the “first day” of the new creation, whose first fruits are the Lord’s risen humanity, the pledge of the final transfiguration of all created reality. It also proclaims “man’s eternal rest in God”.[168] In this way, Christian spirituality incorporates the value of relaxation and festivity. We tend to demean contemplative rest as something unproductive and unnecessary, but this is to do away with the very thing which is most important about work: its meaning. We are called to include in our work a dimension of receptivity and gratuity, which is quite different from mere inactivity. Rather, it is another way of working, which forms part of our very essence. It protects human action from becoming empty activism; it also prevents that unfettered greed and sense of isolation which make us seek personal gain to the detriment of all else. The law of weekly rest forbade work on the seventh day, “so that your ox and your donkey may have rest, and the son of your maidservant, and the stranger, may be refreshed” (Ex 23:12). Rest opens our eyes to the larger picture and gives us renewed sensitivity to the rights of others. And so the day of rest, centred on the Eucharist, sheds it light on the whole week, and motivates us to greater concern for nature and the poor" ENCYCLICAL LETTER, LAUDATO SI’ OF THE HOLY FATHER, FRANCIS, ON CARE FOR OUR COMMON HOME May 24, 2015.

"VII. THE TRINITY AND THE RELATIONSHIP BETWEEN CREATURES

238. The Father is the ultimate source of everything, the loving and self-communicating foundation of all that exists. The Son, his reflection, through whom all things were created, united himself to this earth when he was formed in the womb of Mary. The Spirit, infinite bond of love, is intimately present at the very heart of the universe, inspiring and bringing new pathways. The world was created by the three Persons acting as a single divine principle, but each one of them performed this common work in accordance with his own personal property. Consequently, “when we contemplate with wonder the universe in all its grandeur and beauty, we must praise the whole Trinity”.[169]

239. For Christians, believing in one God who is trinitarian communion suggests that the Trinity has left its mark on all creation. Saint Bonaventure went so far as to say that human beings, before sin, were able to see how each creature “testifies that God is three”. The reflection of the Trinity was there to be recognized in nature “when that book was open to man and our eyes had not yet become darkened”.[170] The Franciscan saint teaches us that each creature bears in itself a specifically Trinitarian structure, so real that it could be readily contemplated if only the human gaze were not so partial, dark and fragile. In this way, he points out to us the challenge of trying to read reality in a Trinitarian key.

240. The divine Persons are subsistent relations, and the world, created according to the divine model, is a web of relationships. Creatures tend towards God, and in turn it is proper to every living being to tend towards other things, so that throughout the universe we can find any number of constant and secretly interwoven relationships.[171] This leads us not only to marvel at the manifold connections existing among creatures, but also to discover a key to our own fulfilment. The human person grows more, matures more and is sanctified more to the extent that he or she enters into relationships, going out from themselves to live in communion with God, with others and with all creatures. In this way, they make their own that trinitarian dynamism which God imprinted in them when they were created. Everything is interconnected, and this invites us to develop a spirituality of that global solidarity which flows from the mystery of the Trinity.

VIII. QUEEN OF ALL CREATION

241. Mary, the Mother who cared for Jesus, now cares with maternal affection and pain for this wounded world. Just as her pierced heart mourned the death of Jesus, so now she grieves for the sufferings of the crucified poor and for the creatures of this world laid waste by human power. Completely transfigured, she now lives with Jesus, and all creatures sing of her fairness. She is the Woman, “clothed in the sun, with the moon under her feet, and on her head a crown of twelve stars” (Rev 12:1). Carried up into heaven, she is the Mother and Queen of all creation. In her glorified body, together with the Risen Christ, part of creation has reached the fullness of its beauty. She treasures the entire life of Jesus in her heart (cf. Lk 2:19,51), and now understands the meaning of all things. Hence, we can ask her to enable us to look at this world with eyes of wisdom.

242. At her side in the Holy Family of Nazareth, stands the figure of Saint Joseph. Through his work and generous presence, he cared for and defended Mary and Jesus, delivering them from the violence of the unjust by bringing them to Egypt. The Gospel presents Joseph as a just man, hard-working and strong. But he also shows great tenderness, which is not a mark of the weak but of those who are genuinely strong, fully aware of reality and ready to love and serve in humility. That is why he was proclaimed custodian of the universal Church. He too can teach us how to show care; he can inspire us to work with generosity and tenderness in protecting this world which God has entrusted to us" ENCYCLICAL LETTER, LAUDATO SI’ OF THE HOLY FATHER, FRANCIS, ON CARE FOR OUR COMMON HOME May 24, 2015.

WE DON'T KNOW WHAT ISSUES THEY WILL BE TACKLING FIRST, STARTING NOVEMBER 4, BUT ONE THING IS CLEAR, THE PUSH TO ENFORCE SUNDAY WILL BE ON ANY DAY FROM THAT DAY FORWARD. THEREFORE, THE SUNDAY ISSUE WILL BE IN PLACE, ALTHOUGH HIDDEN AT FIRST FROM THE PEOPLE, IT WILL COME TO THE SURFACE ANY DAY.

If you would like all the documentation for this, including the Pope's Climate Change Encyclical, SEND AN EMAIL TO: cbiblical@yahoo.com AND in the "subject line" TYPE IN: "Climate Change Articles"

BY THE WAY, I AM POSTING A QUOTE BELOW TO SHOW THAT ALTHOUGH THE ENFORCEMENT WILL START OFF SMALL, THEN THEY WILL PUT "fines" AND "imprisonment" "no buy or sell" AND EVENTUALLY "the death decree"...

THE ISSUE IS HERE BROTHERS & SISTERS. THIS IS NO LONGER FUTURE

P.S. GET THOSE SUNDAY LAW BOOKS OUT AS FAST AS YOU CAN. WARN EVERYONE OF WHAT IS ABOUT TO BE UPON US, THAT WE MUST RETURN TO THE OLD LANDMARKS OF THE EARLY SDA PIONEERS, THE OLD ADVENTIST BELIEFS, THE THREE ANGEL'S MESSAGES AS THE PIONEERS GAVE THEM ARE TO BE REPEATED IN THESE LAST DAYS OF THIS EARTHS HISTORY! GET YOUR LIVES RIGHT WITH THE LORD....Get Ready!!! Get Ready!!! Get Ready!!!

HERE'S THE QUOTE I PROMISED:

"...As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment-keepers. They will be threatened with fines and imprisonment..." {GC88 607.1}.

WHO you worship and on what DAY you worship the WHO on decides your eternal destiny. Will you be a wise virgin or a foolish virgin?