Rod of a Almond Tree

ALL THE VERSES WITH "ROD".

Almond Tree

Dictionaries - Easton's Bible Dictionary - Almond

Almond [N]

a native of Syria and Palestine. In form, blossoms, and fruit it resembles the peach tree. Its blossoms are of a very pale pink colour, and appear before its leaves. Its Hebrew name, shaked , signifying "wakeful, hastening," is given to it on account of its putting forth its blossoms so early, generally in February, and sometimes even in January. In Eccl 12:5 , it is referred to as illustrative, probably, of the haste with which old age comes. There are others, however, who still contend for the old interpretation here. "The almond tree bears its blossoms in the midst of winter, on a naked, leafless stem, and these blossoms (reddish or flesh-coloured in the beginning) seem at the time of their fall exactly like white snow-flakes. In this way the almond blossom is a very fitting symbol of old age, with its silvery hair and its wintry, dry, barren, unfruitful condition." In Jeremiah 1:11 "I see a rod of an almond tree [shaked]...for I will hasten [shaked] my word to perform it" the word is used as an emblem of promptitude. Jacob desired his sons ( Genesis 43:11 ) to take with them into Egypt of the best fruits of the land, almonds, etc., as a present to Joseph, probably because this tree was not a native of Egypt. Aaron's rod yielded almonds ( Numbers 17:8 ; Hebrews 9:4 ). Moses was directed to make certain parts of the candlestick for the ark of carved work "like unto almonds" ( Exodus 25:33 Exodus 25:34 ). The Hebrew word luz , translated "hazel" in the Authorized Version ( Genesis 30:37 ), is rendered in the Revised Version "almond." It is probable that luz denotes the wild almond, whileshaked denotes the cultivated variety.

These dictionary topics are from

M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition,

published by Thomas Nelson, 1897. Public Domain, copy freely.

• -•! Does the Panslavic movement in Russia contain a :|

fulfillment of Jer. 1:13-15?

Ans.t We understand It is.

•—j Are the sins of the priest and king powers, es

Hosea 10:9,10 explains them, which hinder the

people from returning to David's throns? i;

Ans.t Yes, Israel's connection with the sun god power througl

the deeds of the kings and the priests, made alliance

with the heathens (raised up in wedlock) ar.d such,

•tands as an impregnable wall between the throne of

David and the people. Jehovah intends to break down

this wall by putting the calves before the war chariot..

i

»••! In trying to get the people bound more securely by '

Jeroboam's calves occasioned the fall of the kingdom,

and that a new sowing field came up, what la j

denoted In this connection, Judah's position to '

Jacob?

Ana.I The answer is given in Is. 11:11-16. When the banner ;

is raised, the tribes of Ephraim and Judah will be so

placed that they in the freedom movement learn to know

each other as brothers, and the common interest for the

Messiah's sceptre puts them within the same covenant.