The Establishment of the Kingdom of Glory
INTRODUCTION:
Most SDA.s are aware of the establishment of the kingdom of glory but believe it begins with Christ 2nd advent and continues to the New Earth. Although God.s kingdom of glory includes the millennium and the New Earth, the Scriptures clearly reveal that it will begin partially before the 2nd advent. The object of this study is to establish this and show how, why, and where his kingdom will be established.
PRAYER THOUGHT: Mount of Blessing p.108
The kingdom of God's grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. "The kingdom and dominion, and the greatness of the kingdom under the whole heaven," is to be given to "the people of the saints of the Most High." Daniel 7:27. They shall inherit the kingdom prepared for them "from the foundation of the world." Matthew 25:34. And Christ will take to Himself His great power and will reign. {MB 108.1}
From the opening of the great controversy it has been Satan's purpose to misrepresent God's character and to excite rebellion against His law, and this work appears to be crowned with success. The multitudes give ear to Satan's deceptions and set themselves against God. But amid the working of evil, God's purposes move steadily forward to their accomplishment; to all created intelligences He is making manifest His justice and benevolence. Through Satan's temptations the whole human race have become transgressors of God's law, but by the sacrifice of His Son a way is opened whereby they may return to God. Through the grace of Christ they may be enabled to render obedience to the Father's law. Thus in every age, from the midst of apostasy and rebellion, God gathers out a people that are true to Him--a people "in whose heart is His law." Isaiah 51:7.{PP 338.2}
But in heaven, service is not rendered in the spirit of legality. When Satan rebelled against the law of Jehovah, the thought that there was a law came to the angels almost as an awakening to something unthought of. In their ministry the angels are not as servants, but as sons. There is perfect unity between them and their Creator. Obedience is to them no drudgery. Love for God makes their service a joy. So in every soul wherein Christ, the hope of glory, dwells, His words are re-echoed, "I delight to do Thy will, O My God: yea, Thy law is within My heart." Psalm 40:8.{MB 109.2}
The petition, "Thy will be done in earth, as it is in heaven," is a prayer that the reign of evil on this earth may be ended, that sin may be forever destroyed, and the kingdom of righteousness be established. Then in earth as in heaven will be fulfilled "all the good pleasure of His goodness." 2 Thessalonians 1:11.{MB 110.1}
THE OLD TESTAMENT CHURCH EXPECTED THE KINGDOM OF GLORY
Read: Isa. 9:6-7 The Jews expected the Messiah to establish the kingdom of glory in their day. With the promise of the birth of the Messiah (Christ) also came the promise of the establishment of His kingdom.
So the throne of glory represents the kingdom of glory; and this kingdom is referred to in the Saviour's words: "When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations." Matthew 25:31-32. This kingdom is yet future. It is not to be set up until the second advent of Christ. {GC 347.1}
The kingdom of grace was instituted immediately after the fall of man, when a plan was devised for the redemption of the guilty race. It then existed in the purpose and by the promise of God; and through faith, men could become its subjects. Yet it was not actually established until the death of Christ. Even after entering upon His earthly mission, the Saviour, wearied with the stubbornness and ingratitude of men, might have drawn back from the sacrifice of Calvary. In Gethsemane the cup of woe trembled in His hand. He might even then have wiped the blood-sweat from His brow and have left the guilty race to perish in their iniquity. Had He done this, there could have been no redemption for fallen men. But when the Saviour yielded up His life, and with His expiring breath cried out, "It is finished," then the fulfillment of the plan of redemption was assured. The promise of salvation made to the sinful pair in Eden was ratified. The kingdom of grace, which had before existed by the promise of God, was then established. {GC 347.2}
"Another kind of evidence that vitally affected my mind," he says, "was the chronology of the Scriptures. . . . I found that predicted events, which had been fulfilled in the past, often occurred within a given time. The one hundred and twenty years to the flood (Genesis 6:3); the seven days that were to precede it, with forty days of predicted rain (Genesis 7:4); the four hundred years of the sojourn of Abraham's seed (Genesis 15:13); the three days of the butler's and baker's dreams (Genesis 40:12-20); the seven years of Pharaoh's (Genesis 41:28-54); the forty years in the wilderness (Numbers 14:34); the three and a half years of famine (1 Kings 17:1) [see Luke 4:25;] . . . the seventy years' captivity (Jeremiah 25:11); Nebuchadnezzar's seven times (Daniel 4:13-16); and the seven weeks, threescore and two weeks, and the one week, making seventy weeks, determined upon the Jews (Daniel 9:24-27),--the events limited by these times were all once only a matter of prophecy, and were fulfilled in accordance with the predictions."--Bliss, pages 74, 75.{GC 323.2}
THE APOSTLES EXPECTED THE KINGDOM IN THEIR DAY
Read: Acts 1:6, 7 The Lord did not say that the kingdom was not to be established, but that it was not for them to know the times or the seasons. The Jews and the Apostles had studied this promise and were expecting Christ to set up His kingdom at that time.
Just before leaving His disciples, Christ once more plainly stated the nature of His kingdom. He recalled to their remembrance things He had previously told them regarding it. He declared that it was not His purpose to establish in this world a temporal kingdom. He was not appointed to reign as an earthly monarch on David's throne. When the disciples asked Him, "Lord, wilt Thou at this time restore again the kingdom to Israel?" He answered, "It is not for you to know the times or the seasons, which the Father hath put in His own power." Acts 1:6-7. It was not necessary for them to see farther into the future than the revelations He had made enabled them to see. Their work was to proclaim the gospel message. {AA 30.1}
As the message of Christ's first advent announced the kingdom of His grace, so the message of His second advent announces the kingdom of His glory. And the second message, like the first, is based on the prophecies. The words of the angel to Daniel relating to the last days were to be understood in the time of the end. At that time, "many shall run to and fro, and knowledge shall be increased." "The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand." Dan. 12:4, 10. The Saviour Himself has given signs of His coming, and He says, "When ye see these things come to pass, know ye that the kingdom of God is nigh at hand." "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares." "Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man." Luke 21:31, 34, 36. {DA 234.4}
Moses upon the mount of transfiguration was a witness to Christ's victory over sin and death. He represented those who shall come forth from the grave at the resurrection of the just. Elijah, who had been translated to heaven without seeing death, represented those who will be living upon the earth at Christ's second coming, and who will be "changed, in a moment, in the twinkling of an eye, at the last trump;" when "this mortal must put on immortality," and "this corruptible must put on incorruption." 1 Cor. 15:51-53. Jesus was clothed with the light of heaven, as He will appear when He shall come "the second time without sin unto salvation." For He will come "in the glory of His Father with the holy angels." Heb. 9:28; Mark 8:38. The Saviour's promise to the disciples was now fulfilled. Upon the mount the future kingdom of glory was represented in miniature,--Christ the King, Moses a representative of the risen saints, and Elijah of the translated ones. {DA 421.4}
The disciples do not yet comprehend the scene; but they rejoice that the patient Teacher, the meek and lowly One, who has wandered to and fro a helpless stranger, is honored by the favored ones of heaven. They believe that Elijah has come to announce the Messiah's reign, and that the kingdom of Christ is about to be set up on the earth. The memory of their fear and disappointment they would banish forever. Here, where the glory of God is revealed, they long to tarry. Peter exclaims, "Master, it is good for us to be here: and let us make three tabernacles; one for Thee, and one for Moses, and one for Elias." The disciples are confident that Moses and Elijah have been sent to protect their Master, and to establish His authority as king. {DA 422.1}
Jesus answered, "The kingdom of God cometh not with outward show; [margin]: neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you." The kingdom of God begins in the heart. Look not here or there for manifestations of earthly power to mark its coming. {DA 506.2}
"The days will come," He said, turning to His disciples, "when ye shall desire to see one of the days of the Son of man, and ye shall not see it." Because it is not attended by worldly pomp, you are in danger of failing to discern the glory of My mission. You do not realize how great is your present privilege in having among you, though veiled in humanity, Him who is the life and the light of men. The days will come when you will look back with longing upon the opportunities you now enjoy to walk and talk with the Son of God. {DA 506.3}
But today in the religious world there are multitudes who, as they believe, are working for the establishment of the kingdom of Christ as an earthly and temporal dominion. They desire to make our Lord the ruler of the kingdoms of this world, the ruler in its courts and camps, its legislative halls, its palaces and market places. They expect Him to rule through legal enactments, enforced by human authority. Since Christ is not now here in person, they themselves will undertake to act in His stead, to execute the laws of His kingdom. The establishment of such a kingdom is what the Jews desired in the days of Christ. They would have received Jesus, had He been willing to establish a temporal dominion, to enforce what they regarded as the laws of God, and to make them the expositors of His will and the agents of His authority. But He said, "My kingdom is not of this world." John 18:36. He would not accept the earthly throne. {DA 509.2}
In the kingdoms of the world, position meant self-aggrandizement. The people were supposed to exist for the benefit of the ruling classes. Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders. The higher classes were to think, decide, enjoy, and rule; the lower were to obey and serve. Religion, like all things else, was a matter of authority. The people were expected to believe and practice as their superiors directed. The right of man as man, to think and act for himself, was wholly unrecognized. {DA 550.2}
Christ was establishing a kingdom on different principles. He called men, not to authority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under the greater obligation to serve his fellows. To even the lowliest of Christ's disciples it is said, "All things are for your sakes." 2 Cor. 4:15.{DA 550.3}
THE KINGDOM TO BE ESTABLISHED IN THE LATTER DAYS
Read: Daniel 2:44 Here we see that the Kingdom is to be established in the days of the ten toe kings (Our present world 1T 361). We must therefore be looking for the establishment of the kingdom not before our present world, not after our present world, but in.--during our present world.
We also note that the stone is the same as the kingdom because they both smite the image. The stone is the 144,000. The stone was a kingdom before it smote the image (verse 44) .and it (the kingdom) shall destroy all these kingdoms.... This proves that the kingdom is established before the finishing of the gospel.
Read: Micah 3:12; 4:1-2
But ancient Israel did not fulfill God's purpose. The Lord declared, "I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?" "Israel is an empty vine, he bringeth forth fruit unto himself." "And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: and I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For . . . He looked for judgment, but behold oppression; for righteousness, but behold a cry." Jeremiah 2:21; Hosea 10:1; Isaiah 5:3-7. {PK 19.2}
"In the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure." {PK 499.1}
The king was convinced of the truth of the interpretation, and in humility and awe he "fell upon his face, and worshiped," saying, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." {PK 499.2}
In the multitude that listened to Christ's teaching there were many Pharisees. These noted contemptuously how few of His hearers acknowledged Him as the Messiah. And they questioned with themselves how this unpretending teacher could exalt Israel to universal dominion. Without riches, power, or honor, how was He to establish the new kingdom? Christ read their thoughts and answered them: {COL 76.1}
"Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?" In earthly governments there was nothing that could serve for a similitude. No civil society could afford Him a symbol. "It is like a grain of mustard seed," He said, "which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof." (R.V.) {COL 76.2}
GOD’S ETERNAL PURPOSE FOR ISRAEL TO BE FULFILLED WITH THE SDA CHURCH.
Read: PK 19
The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God's purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite and Ruth the Moabitess, turned from idolatry to the worship of the true God were to unite themselves with His chosen people. As the numbers of Israel increased, they were to enlarge their borders until their kingdom should embrace the world. {PK 19.1}
The people of God were to extend the borders of their kingdom to embrace the whole world. God intended that the earth was to be filled with righteousness from border to border.
That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth today. He has "let out His vineyard unto other husbandmen," even to His covenant-keeping people, who faithfully "render Him the fruits in their seasons." Never has the Lord been without true representatives on this earth who have made His interests their own. These witnesses for God are numbered among the spiritual Israel, and to them will be fulfilled all the covenant promises made by Jehovah to His ancient people. {PK 713.1}
Today the church of God is free to carry forward to completion the divine plan for the salvation of a lost race. For many centuries God's people suffered a restriction of their liberties. The preaching of the gospel in its purity was prohibited, and the severest of penalties were visited upon those who dared disobey the mandates of men. As a consequence, the Lord's great moral vineyard was almost wholly unoccupied. The people were deprived of the light of God's word. The darkness of error and superstition threatened to blot out a knowledge of true religion. God's church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile. {PK 714.1}
Even though ancient Israel did not fulfill this commission, God.s word cannot return to Him void. Thus we see that what ancient Israel failed to do, it will be accomplished through the Israel of today. {PK 22, 299}
Of special value to God's church on earth today--the keepers of His vineyard--are the messages of counsel and admonition given through the prophets who have made plain His eternal purpose in behalf of mankind. In the teachings of the prophets, His love for the lost race and His plan for their salvation are clearly revealed. The story of Israel's call, of their successes and failures, of their restoration to divine favor, of their rejection of the Master of the vineyard, and of the carrying out of the plan of the ages by a goodly remnant to whom are to be fulfilled all the covenant promises--this has been the theme of God's messengers to His church throughout the centuries that have passed. And today God's message to His church--to those who are occupying His vineyard as faithful husbandmen--is none other than that spoken through the prophet of old:
"Sing ye unto her, A vineyard of red wine. I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day." Isaiah 27:2-3.{PK 22.1}
Let Israel hope in God. The Master of the vineyard is even now gathering from among men of all nations and peoples the precious fruits for which He has long been waiting. Soon He will come unto His own; and in that glad day His eternal purpose for the house of Israel will finally be fulfilled. "He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit." Verse 6. {PK 22.2}
"In that day" "the remnant of Israel, and such as are escaped of the house of Jacob, . . . shall stay upon the Lord, the Holy One of Israel, in truth." Isaiah 10:20. From "every nation, and kindred, and tongue, and people" there will be some who will gladly respond to the message, "Fear God, and give glory to Him; for the hour of His judgment is come." They will turn from every idol that binds them to earth, and will "worship Him that made heaven, and earth, and the sea, and the fountains of waters." They will free themselves from every entanglement and will stand before the world as monuments of God's mercy. Obedient to the divine requirements, they will be recognized by angels and by men as those that have kept "the commandments of God, and the faith of Jesus." Revelation 14:6, 7, 12.{PK 299.3}
Read: Ps. 105:8-11 This verse describes what the covenant is and definitely reveals that God will remember it forever. The covenant says, .unto thee will I give the land of Canaan.. The kingdom established in Palestine.
THE KINGDOM ESTABLISHED IN THE LATTER DAYS
Read: Jer. 30:3-4 This promise of restoration is unconditional, and that it includes the return of Israel and Judah (all 12 tribes) to the land of their fathers (Canaan/Palestine). This will be fulfilled in the latter days.
When Jeremiah was writing, only two tribes existed as a nation. The ten tribes had
been scattered many years before in 721 B.C.
Read: Jer. 23:5-8 This promise also is unconditional and refers to all 12 tribes in the Latter days.
Read: Hosea 3:4-5 Here we see that after many days of obscure wondering, without their own government (king or prince), and without the temple and its services (sacrifice, ephod, teraphim), all the tribes (children of Israel) will return (to the land of their fathers) and establish a kingdom.
WHAT WILL THE PRE-MILLENNIAL KINGDOM BE LIKE?
Read: Isa. 11:1-12 This passage could not be referring to Heaven during the millennium or to the New Earth because:
There will be no Gentiles to seek the kingdom
So here Isaiah cannot be speaking about the New Earth or heaven. This prophecy is talking about a time when unbelievers, gentiles, strangers, will be flocking to the kingdom. They will be coming to join God’s people. But this again cannot happen in heaven or the New Earth. Probation will already be closed by then.
No such gathering described in verses 11, 12 will take place in Heaven or the New Earth.
Isa. 11:11 must apply to a time when you can have gentiles seeking the kingdom.
Isa. 11:6-8 - There will be no births in the New Earth. Hence, there will be no children.
Let us follow the revealed will of God. Then we shall know that the light we receive comes from the divine Source of all true light. Those who cooperate with Christ are on safe ground. God richly blesses them as they consecrate their energies to the work of rescuing the world from corruption. Christ is our example. By beholding Him we are to be changed into His image, from glory to glory, from character to character. This is our work. God help us rightly to represent the Saviour to the world.--The Review and Herald, Aug. 13, 1901.{1SM 172.2}
There are men today who express their belief that there will be marriages and births in the new earth; but those who believe the Scriptures cannot accept such doctrines. The doctrine that children will be born in the new earth is not a part of the "sure word of prophecy" (2 Peter 1:19). The words of Christ are too plain to be misunderstood. They should forever settle the question of marriages and births in the new earth. Neither those who shall be raised from the dead, nor those who shall be translated without seeing death, will marry or be given in marriage. They will be as the angels of God, members of the royal family. {1SM 172.3}
When all the saints are taken up to heaven, we will dwell there for a thousand years. And everyone the Bible says will grow up like the calves of the stall. Mal. 4:2. We will all grow up to our full stature, after feeding on the tree of life. There will be no births and no deaths. So at the end of the thousand years, everyone will have grown up to full stature. At the close of the thousand years, everyone will descend in the Holy City to the New Earth. But there are no births, and no deaths. Hence no little children.
All come forth from their graves the same in stature as when they entered the tomb. Adam, who stands among the risen throng, is of lofty height and majestic form, in stature but little below the Son of God. He presents a marked contrast to the people of later generations; in this one respect is shown the great degeneracy of the race. But all arise with the freshness and vigor of eternal youth. In the beginning, man was created in the likeness of God, not only in character, but in form and feature. Sin defaced and almost obliterated the divine image; but Christ came to restore that which had been lost. He will change our vile bodies and fashion them like unto His glorious body. The mortal, corruptible form, devoid of comeliness, once polluted with sin, becomes perfect, beautiful, and immortal. All blemishes and deformities are left in the grave. Restored to the tree of life in the long-lost Eden, the redeemed will "grow up" (Malachi 4:2) to the full stature of the race in its primeval glory. The last lingering traces of the curse of sin will be removed, and Christ's faithful ones will appear in "the beauty of the Lord our God," in mind and soul and body reflecting the perfect image of their Lord. Oh, wonderful redemption! long talked of, long hoped for, contemplated with eager anticipation, but never fully understood. {GC 644.3}
We shall all feed on the tree of life and grow up as calves of the stall.
Therefore Isaiah here must be speaking of a time when there will be Gentiles seeking to join God's kingdom, and a great gathering from various nations, and when sucking, weaned, and little children exist.
THE KINGDOM AND THE NEW HEART EXPERIENCE
1. Ezekiel 36:16-37 Here we see that God is to cleanse His people from their sins. Hence only those who have embraced the righteousness of Christ will inherit the land. The kingdom is to be a witness to the heathen. This is the grandest object of the kingdom being established here on earth prior to the coming of our Lord.
FURTHER TEXTS OF PROOF:
Zech. 8:1-8 There will be no old men and women, or little children in the New Jerusalem.
Ezekiel 37:15-28 Israel and Judah have not as yet been a kingdom together
Ezekiel 48:1-16 This passage describes a new and unfulfilled set-up of Palestine.
SUMMARY: We have seen that the Kingdom of God has a very small beginning. However, it is to grow and extend its borders, just as God has intended for ancient Israel. We have also found that internal conditions are to be different from those of any previous earthly kingdom, because it is based upon the reign of Christ.s righteousness in the hearts of His people. It is to be a kingdom of believers.
For further references supporting this study: See: Jer. 31:8-12; Amos 1:14-15; Amos 9:9-15; Mic. 4:1-4; Hos. 1:10-11; Hosea 11; Hosea 2:18; Ezek 34:11-13; Ezek 15; Ezek 37:16-22; Gen 49:10; Zech. 2:1-12.
What Prophecies Predicts the Davidic Kingdom?
When will the Kingdom be Restored?
Dan. 2:44 “In the days of these kings.”
Mic. 4:1; Isa. 2:2-3 “In the last days.”
Hosea 3:4-5 “After many years.”
Jer. 30:18, 21-24; Num. 24:14, 17-19 “in the latter day.”
Matt. 17:11; Mal. 3:1; 4:5-6 “At the time of restoration.”
Luke 21:24 “After the times of the Gentiles is fulfilled.”
Zech. 14:1, 2, 11, 16-17; Zeph. 2:4-7, 9 “after a world war at Jerusalem.”
Where will the Kingdom be set up?
Zech. 2:12 “In the Holy Land.”
Ezek. 36:24, 28, 33-36 “Into your own land”, “The land that I gave to your fathers.”
Jer. 30:2, 3, 10, 18 “The land tha I gave to their fathers.”
Ezek. 37:22, 25 “Wherein your fathers have dwell.”
Zech. 8:20-22 “In Jerusalem.”
Micah 4:1, 2, 7-8 In Zion and Jerusalem.”
Zech. 12:2, 6; 14:11 “Even in Jerusalem.”
Ezek. 34:13 “Upon the mountains of Israel.”
Ezek. 20:40-44 “Into the Land of Israel.”
Will the Kingdom be made up of Both Saints and Sinners?
Ezek. 20:38 “rebels, shall not enter into the land of Israel.”
Joel 3:16-17 “There shall no strangers pass through her anymore.”
Isa. 60:21 “Thy people shall be all righteous.”
Isa. 62:4, 12 “The land shall be married, and the people holy.”
Isa. 66:20 “An offering in a clean vessel.”
Zech. 14:20-21 “Holiness unto the Lord.”
Isa. 52:1; Nahum 1:15 “The wicked shall no more pass through thee.”
Isa. 1:25-27 “Thou shalt be called, the city of righteousness.”
Are the Prophecies of the Kingdom Conditional?
Ezek 36:22-24, 28, 32, 36-37 “Not for your sakes but for mine holy name’s sake”
Ezek. 20:40-44 “Not according to your wicked ways.”
Jer. 31:5-10, 27, 35-37 “If heaven above can be measured.”
Jer. 33:20-25 “If there be not a day and night.”
Ps. 105:8-11; Ezek. 20:37; Mic. 7:20 “He will perform the truth.”
Jer. 30:2, 3, 18, 23-24 “They shall possess it.”
Dan. 2:44-45 “The dream is certain, the interpretation sure.”
Ezek. 36:36 “I the Lord spoken it, and I will do it.”
Num. 23:19 “Hath He spoken, and shall He not make it good?”
7. The Establishment of God's Kingdom, When, Where and How.pdf