Throughout the early years of Bargetown, the townsfolk remained mixed on what flag or symbol should represent their floating settlement. At first, repurposed and resewn naval flags were used to represent Bargetown. The most common flag used to reflect Bargetown was the 'bravo' naval flag, bleached and then dyed a light blue. As time went on, some townsfolk would sew on a white anchor onto the left hand portion of the teal bravo flag. This was mostly seen as a fad by most of the townsfolk with only die-hard Bargetown loyalists ever using it.
Despite the 'anchor-bravo' flag's unpopularity during the history of Bargetown, the design would soon gain traction in the mayoral office as the newly-elected Mayor Elias Winthrop had taken a liking to the decades-old flag. Seeing how long the town had went without an actual flag to represent her, he decided to commission a few island-native artists to design a new flag with the old anchor design in mind.
With a few creative liberties taken, the artists had created a flag retaining the same anchor insignia present on the olden flag. They started by coloring the iconic white anchor golden, also getting rid of the old tealish-blue background during the process. They ended up opting for two navy blue stripes with one large off-white stripe running horizontally through the middle of it, saying the two navy stripes represented the lake and the sky. The artists also got rid of the old triangle cut out which was a byproduct of the old 'bravo' naval flag, opting for a solid rectangle. Although there has yet to be any official explanation behind the seven golden stars, many speculate them to represent the first seven Bargetown settlers.
Since its reveal in 2161, the flag remains in use by the government of Bargetown.
The evolutions of Bargetown's flag.
"An army marches on its stomach."
Napoleon Bonaparte (attrib.)
The shining beacon of the Coalition on the Sunrise Isles, Bargetown, has a glaring, almost irredeemable flaw; it cannot produce its own food. The issue of food security has been a pressing concern in the minds of the town's government since its founding, as the barge is unable to sustain any kind of agriculture beyond small gardens and greenhouses. At the same time, however, a growing population of both residents and refugees fleeing from famine on the sister islands have forced Bargetown to take drastic measures to keep its people fed. Nowhere exemplifies Bargetown's struggle with food security more than the Gold Leaf Army, which faces chronic ration shortages and, on occasion, starvation for the lowest of soldiers. Not all is lost, however, as the government has begun experimenting with new food sources for the army's servicemen.
Before the outbreak of the Coalition Civil War in the autumn of 2164, Bargetown sourced its military rations from the Summerview-based Kramer Canning Factory, an infamous fish cannery known for its workplace accidents and low-quality products. Following the secession of the Midwestern Union from the Coalition, Summerview became a frontline city and the Kramer Factory ceased its production of rations after becoming a target of NMA shelling in the opening days of the siege for the city. Stockpiles of Kramer "No. 4" fish rations are in dwindling supply, with their complete disappearance from the Gold Leaf Army's ration supply expected to occur in the coming months.
With their staple rations cut off, the soldiers of the Gold Leaf Army have turned toward unconventional means of sourcing their food. A delicacy known simply as Bargetack has emerged in the past months; a horrid combination of wood shavings, stale flour, water, and— unintentionally—insect larvae. The result is an almost unmalleably dense block that can take minutes to gnaw and chew on before becoming soft enough to swallow. Bargetack has begun to be issued to soldiers in areas with little logistical support, particularly the frontlines in the Sunrise Isles. GLA soldiers unanimously find Bargetack rations to be extremely unappealing, but just filling enough to stave off starvation in the absence of better food.
Recent negotiations with the Northeastern Union have resulted in limited trade contracts between Bargetown and Northeasern frontier settlements, and as such, the presence of foodstuffs made in the Union in the hands of GLA soldiers is becoming increasingly common. In particular, Meal Ready-to-Eat packages from the Union-based VSG Packaging Company have begun to see use by soldiers who interact with the American frontiersmen. While Union-produced food represents a small minority of the total rations distributed by the Gold Leaf Army, the adoption of imported MREs highlights Bargetown's continuous struggle with maintaining food security for its population.
In conclusion, the Gold Leaf Army is primarily fed by a dwindling supply of pre-blockade fish rations, Bargetack, and foodstuffs imported from Northeastern frontier towns, providing an unappealing but meagerly filling meal for soldiers on deployment on the islands.
The Attic Betrayal has long been regarded as the tipping point of the relations between humanity and mutantity within Bargetown. Until the infamous Attic Betrayal in the winter of 2148, the mutated citizens of Bargetown were able to trade, live, and own property freely within the town. While still not exact equals, mutated individuals participated heavily in Bargetown's society and even held low-level positions in the government. This degree of tolerance and interspecies cooperation was unheard of among the cities of the Coalition.
This harmonious relationship between humans and mutants was abruptly and extraordinarily shattered on the tail-end of 2148 when one of many mutated civilians within the town entered stasis. The Gold Leaf Army was regularly dispatched to see these eldritch-cocoons burnt or destroyed, but uniquely, this post-stasis mutant was hidden by his pre-stasis compatriots within the confines of the attic of his home, which is where the massacre gains its name. When the two-week stasis transformation on this mutant ended, he emerged from his stasis pod as an eldritch horror and slaughtered more than twenty citizens of Bargetown—one of which being a high-ranking official in the government—before being shot down by the GLA.
Tensions between humanity and mutantkind—which were largely spurred on (until then) by the Gold Leaf Army's conflicts with the mutant tribes of the islands—exploded. Immediate lynching and reprisal occurred just hours after the rampage of the eldritch ended, and by the end of the year, every single mutant citizen had been expelled from Bargetown, followed up by then-mayor Elias Winthrop signing the "mutant ban" into law.
The people of Bargetown had felt utterly and entirely betrayed by their mutated counterparts, who oversaw the advertent slaughter of a score of Bargetown's people. The Attic Betrayal still lingers bitterly in the collective conscience of the people of Bargetown, and the incident—along with anti-Southpoint rhetoric—fuels the majority of anti-mutant sentiment among the Coalition-affiliated peoples of the Sunrise Islands.
In conjunction with the previous Darkport Wars, the Attic Betrayal fueled years of military campaigns and blatant genocide against the mutated populace of the Sunrise Islands. The Gold Leaf Army, spurred on by the collective rage of its people and the orders of its commanders, utterly destroyed the mutant populace of the islands, with the following wars (still referred to as the "Darkport Wars" despite the fall of Darkport in 2148) and the bitter aftereffects of the fall of the mutated empire of Darkport seeing the extermination of what contemporaries estimate to be an entire half of all mutated people on the Sunrise Isles by the year 2157.
"Nous ne sommes pas des types ordinaires. Nous sommes des tueurs."
Lance-Serviceman Clément Gagnon, 2164
It is a known fact that Bargetown and her army's ranks are filled with plenty of French-speaking soldiers—either directly from the Great White North as refugees seeking a better life, or descendants of those who already braved such a treacherous journey to the Isles.
Albeit, these proud Servicemen often face discrimination and scrutiny for their native tongue and background with many Bargetown-native troopers having an innate distrust for those who hold a cultural tie to Levac's crew among other pirate gangs. Nonetheless, these French troopers often display a deep hatred for the Voyageurs and to any of their plundering kin, indicated by their disposition on these supposed 'freedom fighting' partisans and thieves who they seldom show mercy—often seen engaging in horrific acts of violence against their anarchist countrymen and their sympathisers, they show complete willingness to fight Levac's dogs.
The vast majority of Québécois recruits are either Bargetown-born descendants of assimilated wastelanders or, as of recently, French-speaking refugees from the Northeastern Union's frontier settlements on Sunrise who are much more hard-pressed than their local counterparts. Other notable sources of manpower are drawn from privateers from the St. Lawrence who seek to exact revenge on any crew of buccaneers for their crimes in Québec, among the many frontier militiamen who have known nothing but loss at the hands of pirating marauders. There is also a minority of Québécois clansmen hailing from the peripheral regions of the Québec-Ontarian border who have fled South to the Isles due to the invasion of Canada and now seek wealth or glory in fighting in the Barge's countless battalions.
Known for being experts in stringing together ambushes, Québécois troopers often work together in self-organised 'chasses'—also known as hunts—to achieve this goal. These fearsome troopers will often lay silently in wait before springing forth into battle with fearsome shouts and cries condemning their enemies to a swift end. Due to a general lack of translators or simply French-speaking NCOs (save for the few Frenchmen who reach such a rank are forced to gain proficiency in speaking and understanding English), however, communication and transparency are often issues that arise between servicemen and their Québecois counterparts who they ironically dub as 'frogs' or 'frogmen'.
Under the ire of countless Registrars and Sergeants, the Quebeckers fighting in the name of the Leaf often find themselves under hateful yet observant gazes. They are subject to harsh discipline and are constantly pressured to assimilate into the overwhelmingly Anglo-American societal norms that the Barge upholds, yet they still fight on, for they are no ordinary soldiers. They are saints, rogues, and bandits, all under arms and fighting indivisibly for the Gold Leaf.
"Outside our walls are entire societies dedicated to mastering and surviving off of the art of warfare. Unsavory and barbaric they may be, there is little reason not to make use of these warriors of the new age."
Liason Joel Bain, the first to suggest recruitment programs for wastelanders and tribals in the Gold Leaf Army, 2136
It is no secret that the city of Bargetown is a beacon of civilisation in the savage and untamed wasteland. Her government and citizenry are, according to propaganda, leagues ahead of the scrabbling wastelanders. Despite this apparent superiority, there have been numerous programs and diplomatic overtures made to tribes and settlements in the Great Lakes.
With the Gold Leaf Army engaged in regular fighting with Southpoint, amateur bandits, and various local groups, it is no surprise that the GLA faces shortages of frontline fighters. Rather than only pulling recruits from the masses of Bargetown, it has become unofficial policy to make deals with tribal groups and marauder bands to fight on the Coalition's behalf in local conflicts—an especially prevalent policy in the midst of the Darkport Wars. This policy has evolved beyond just temporary alliances with wastelanders and into full blown tribal recruitment programs. Field Agents, on occasion, are used to make contact with tribes and wastelanders and gauge the willingness of them or their people people to move to Bargetown and enlist in the ever-growing Gold Leaf Army.
Chosen for their practical experience in the wasteland and willingness to take part in more 'unsavory' acts due to their previously meager existence, these outsider soldiers make up a small but notable portion of the Gold Leaf Army. Experienced in the unconventional ways of war, tribal soldiers have become invaluable to the Coalition's efforts. Their apparent cruelty and unorthodox methods have lead to isolation and criticism of these unusual men and women and as such many of them tend to band together, bonding over their shared heritage and customs.
Despite misgivings about this practice and the reprobate men it attracts, it remains today with no sign of slowing down.
Bargetown has never been truly free. Even though the autocratic rule of the Winthrop dynasty is long gone, the symptoms of their rule still remain. The news in Bargetown are marked with continous censorship, bias, lies and other dishonest and immoral acts. It does not help that the government enjoys support from the papers, primarily for its role in helping in a monopoly.
Within the town exist only two official newspapers—The Daily Float and The Orange Times.
Since 2122, The Daily Float has been a strong source of news for Bargetown and her people. Its articles were once a relatively neutral source of information pertaining to events, only to slowly shift to a more pro-government stance.
This is especially evident ever since former mayor and cartoonist, Don Tracey, took control of the outlet. Although it has its biases, The Daily Float has a loyal following with immense profits still flooding in—no doubt due to its colourful comics, advertisements and caricatures.
An alternative newspaper for those more critical of Bargetown's government, the Orange Times is the other official source of information. Its contents is more journalistic and precise rather than focused around entertainment, often featuring opinions from a variety of guests. Nonetheless, the Orange Times are still known to spread lies, propaganda and misinformation in favor of the Coalition's aristocracy...