FAQ
Before reading further, it is necessary that you first read our statement of nonconsent to communism in general and all similarly femicidally-aligned nations.
How can you be abolitionist and still use the court system?
We take a development, desistance-based response to abolition. We do not believe society is at the moral level necessary for abolition yet. So, we use the court system to punish those who are preventing the conditions necessary for people to desist. We believe a community that truly cares about its people will figure out what's going on and assume the best with enthusiasm, and that any pain or suffering in the community is a product of at least one person not doing just that willfully and destructively.
How can you be a teacher when you were arrested twice, whether or not we can acknowledge some of it shows police targeting?
I expect my employer to be able to think for themselves. Not only are these arrests victim-free, but we also see that there is clear evidence of lies and bungling on the police reports, and that the second arrest shows every sign of retaliation through police brutality (I was dragged by the hair by an Everett cop and there were other worse elements I won't put here) for filing against Everett with the ACLU regarding my first arrest. I expect my employer to stand up for what is right instead of double victimizing me because they don't want trouble. I know what caliber of teaching I bring to the table and I deserve to be stood up for. I don't settle for employers who can't think for themselves as a logician and a math teacher. I have seen financial abusers try to use these to commit economic abuse. There is some evidence of manufacture that may be related to a Boeing contract with Israel with an incel connection (incels are terrorists); when I came to this state I did not have a criminal record.
Where can I donate?
If you have a small donation, we are in the process of filing as a non-profit so please send it to venmo @Alexandria-Farrar-1
If you have a larger gift, please get in contact with me at alexandriaanova@gmail.com.
Alternative methods of donation are here: https://sites.google.com/view/were-solving-society/donations?authuser=0
Why do you care so much?
Everything goes somewhere. As someone who has fled from domestic violence multiple times, I have seen the inside of the institutional aid system. The fact is, most of these systems don't do anything at all except for blame the victim, burden them with information providence, and then go on to reject them for care and aid. Only after constant protest and appeal does the mind of society finally check in. Basic accuracy shouldn't take so much self-advocacy, self-repetition, and energy when those who use these services don't have it to begin with. Therefore, all those failed by the system are somewhere. I simply no longer have any competency trust in most of the institutions, except a select few. Since I don't see anyone else taking the initiative, my final thought is, "Well who else is going to do it?" And yes, that is extremely, enormously depressing. It often makes me feel very alone. I suffer from severe depression, and I'm not here to hide that. It's important to draw the link between societal failures and mental health. I'm also here to erase stigma and build hope resilience despite disabilities like depression, PTSD, and chronic fatigue syndrome.
Can I volunteer?
If you would like to volunteer, we would ask for some basic training first as we do view our work very delicate and handle it in such a way. Please email us in if you are interested in doing so.
What about innovation? What do you feel about disruption culture?
It's a no. Disrupting something is not a good thing in itself. It can often be a way to seek attention or to interrupt those who are doing well that "disruptors" are jealous of. In terms of innovation, our innovation doesn't receive funding and so hasn't been given the chance to work that it deserves. Have you donated before complaining about our innovations? We have several pending. Please reread our website. There are many places that claim to want to be "community partners" like the King County Library System but then place obstacle after obstacle in the way like "accidental" typos in email addresses where the offer was initially made to the public, not getting back to those they say they want to partner with, and then coming up with new excuses and blaming external forces when parterns fall through due to their own unresponsiveness. This falsity to receive grants prevents innovation and is a rotting force for the community's health.
How can you be a CEO and manager and an anarchist?
I am fighting two forces; gross incompetence in the pro-hierarchy external world, and misogyny (which is just an implicit struggle with hierarchy) in the anarchist community, and mind-bogglingly some pretty pathetic ethnicism as of late (it's one thing to be racist, a whole other mental disability to be ethnicist--complete inability to comprehend negligible difference suggesting developmental disability) so even a little bit of racism on analytically flunking steroids, which is ethnicism. I take these positions as necessary to enact the praxis required accommodating clear mental/intellectual disabilities in both of these external hierarchical and internal anarchist populations (although they are fraudulently internal; no anarchist is a misogynist so really they are still just external). In the same way you wouldn't ask someone disabled to do something they couldn't do, I don't ask people incapable of anarchism or anti-misogyny to suddenly be cognitively flexible enough for anarchism or anti-misogyny (although misogyny is not anarchism and never will be so really they are both external to anarchism, one just has a vanity problem about not being able to do it due to disability). I do this to make sure praxis and delivery for those in need of excellent response is not interrupted by failure to comprehend and a truly inappropriate and misplaced "anarchist puritanism" (every misogynist is a cop insofar as that implies an extreme developmental reliance on hierarchy and compartmentalization; if a misogynist calls someone other than themselves a cop like they aren't one, they are intellectually disabled). It is more or less an accommodation for others who are not able to comprehend anarchism or anti-misogyny and do not show signs of ever being able to do so due to developmental, mental and intellectual disability.
Again, we note that there are many people who are held back on any stage of moral development. At any stage, there will be people who do not have the ability to make it to the next level. There are people who know they are disabled, and those that are in denial of their disability. In either case, the word for that is called "disability".