Abnegation Ascetic Monk
Amethyst Fist Monk
Angels Monk
Animal Shen Monk
Brutality Monk
Cosmic Grasp Monk
Crane Monk
Devils Monk
Eight Gates Monk
Eight Paths Monk
Eminence Monk
Enlightened Lotus Monk
Eternally Surprised Monk
Flesh Monk
Flowing River Monk
Flying Fist Monk
Four Fists Monk
Gravitation Monk
Golden Hand Monk
Hummingbird Monk
Kidney Punch Monk
Living Weapon Monk
Long Blade Monk
Moon Monk
Pain Monk
Pilgrims Monk
Pride Monk
Rose Monk
Sacred Inks Monk
Seven Seals Monk
Specter Monk
Sphinx Monk
Still Water Monk
Street Fighting Monk
Strength Monk
Third Eye Monk
Thousand Voices Monk
Thunderclap Monk
Unerring Arrow Monk
Verdant Path Monk
Void Monk
In a raw and dangerous world, some survive through the discipline of self-denial. The way of abnegation is the ascetic practice of denying physical needs and desires to embrace greater clarity of thought, or to unlock a strength buried deep within the core of one’s being. An ascetic who has devoted themselves to the way of abnegation understands the role of the mind and body as vessels, straining their limits so that they may grow.
This path of denial is different for each that walks it, as sacrifice and hardship takes many forms. Ascetics may practice the disciplines of silence, solitude, and stillness as they seek attunement to the world, and others may train for many days with little food or water, forcing their bodies to endure in accordance with their will. Some distance themselves from their struggle to better understand the world around them, while others embrace their struggle, using their suffering as a catalyst for strength.
The way of abnegation is arduous and severe in equal measure, but those who walk it cultivate a great power, drawn up from deep within themselves and honed by the strength of their will to endure.
A monk who follows the Way of the Amethyst Fist sacrifices a portion of their anatomy—part of one arm—to fuse a psionic prosthetic in its place, known as an “amethyst fist.” Amethyst, however, is merely a useful descriptor; the prosthetic is not composed of common gemstone, but a rare, psychically resonant mineral called tellectite. These psionically potent crystals, prized by those with psychic abilities, are mined in the dimension of Erewhon—a place hypothesized to be a hidden layer of the Astral Plane that is not only inaccessible, but simply doesn’t exist for gods, celestials, or fiends. Those who seek to follow the Way of the Amethyst Fist must first find a teacher willing to pass on the tradition’s secrets. The student must spend three days in a concentrated meditative trance; at the end of this process, one of the monk’s arms from the elbow down is replaced with a fully functional prosthetic made of tellectite. Upon completing their initiation, an Amethyst Fist monk gains a direct connection not only to their own psionic potential, but to a greater sea of mental power reverberating throughout the cosmos, sometimes called the “Psychosphere.”
Although an angel fighting is a rare sight to behold, it’s not unheard of. The masters of various monastic traditions that witnessed such scenes retrain themselves in the search of heavenly perfection. They experiment with their styles to find the most efficient and elegant moves, and by doing so, they try to resemble angels.
One follows the Way of Angels to unlock the heavenly ki that resides in every mortal soul. Of all monk traditions, the way of angels may require the most discipline.
The Way of the Animal Shen teaches its students to look to the animal kingdom for inspiration in battle. By studying their movements one can learn great truths and powerful fighting techniques. From the quick, sharp strikes of the crane, to the furious power of the tiger. A Monk of this tradition can achieve amazing feats of martial prowess by emulating these animals through stances.
A monk that follows the Way of the Animal Shen is a constant student of every animal style, practicing daily. Each stance is a martial style that has been created by a master throughout history. These monks dedicate themselves to mastering all the shen in hopes of one day attaining the most powerful and prestigious stance of all, the Dragon Shen.
Monks of the Way of Brutality ignore their schools’ teachings about the dispassionate use of violence as a last resort, but absorb every bit of anatomical education. These cruel outcasts from more traditional schools of martial arts exploit their knowledge of the body’s weaknesses and the flow of ki to fight with cruel precision and vicious delight. When they fight, these sadistic monks inflict as much pain as possible before their inevitable victory. Their unfortunate targets limp away with broken bones and shattered pride—if they survive the encounter at all.
Monks of the Cosmic Grasp are gifted with sight beyond the Material Plane. After years of intense training, these monks learn to watch as the universe shifts, and are able to spot and take advantage of fissures in the planes. Some call them Walkers of Planes, though their abilities extend far beyond movement.
There is elegance in intricate craftsmanship not often appreciated by passerby. The minute curve of folded paper to achieve a design so realistic it makes you wonder at the possibility of its making. Monks of the Way of the Crane seek to embody this unbelievable refinement in their every movement, perfectly dancing above those who would harm, as they scatter impossibly refined sculptures below them to carry out their every whim.
Monks of the Way of Devils are part of an ancient and unholy order, one dedicated to serving the legions of devils in their war against the demons of the abyss, as well as serving their infernal masters’ interests on the Material Plane. Whereas most monks train in the art of self-defense, those of the Way of Devils focus on inflicting punishment and controlling their enemies. It is said that the first of these monks were exiled angels, newly bound into pacts with Asmodeus and willing to wield his devilish chains over the prospect of becoming chained themselves.
Ki. The force that flows through all living creatures. Monks use this energy to enhance their strengths, debilitate their foes and perform feats any other would deem nothing sort of miraculous.
However, the body has to be sparing in how it distributes ki, lest it overtakes the body and destroys it from within. Luckily, the body regulates this on its own through certain nodes in the body that open and close instinctively to allow ki to flow to where it is needed.
These nodes, known as Ki Gates, can with proper training be forced open in order to let the ki flow free and unobstructed throughout the body. However, doing so is extremely risky...
In one ancient and mysterious sect of spiritualism, the eight directions represent the natural cycles of the world and the flow of the spirit through all living things. These ideals evolved from similar beliefs of the those in Apreah, who often assign great cultural meaning to the cardinal directions. The monks who follow the Eight Paths embark on a journey of the spirit, each following a different route toward enlightenment. The Way of the Eight Paths is central to the numerous orders in Apreah, but versions of it have spread across Xenara. The Eight Paths are philosophies about nature and one’s spirit. Each monk of the order chooses one of these paths to follow, displaying powers and abilities specifically related to that aspect. Monks of the Eight Paths bear trinkets or tattoos representing their path, and most wear gray-green hoods, a symbol of their pledge to follow the tenets of the tradition. As a monk of the Eight Paths, you choose your spiritual route, and it is one unique to you, though others certainly share similar pathways. You will unlock many abilities and powers during your life-long journey toward ultimate enlightenment.
The state of Eminence. Those who master it can project their will to every nearby mind. Through thought alone, the monks can sway a person’s emotions, move objects, or even warp reality around themselves. If necessary, they can even kill. Yet violence of any kind is always a last resort. The monks do not see their Eminence as a weapon, but as a means of spreading enlightenment and peace across the world. For years, they study history, philosophy, art, and, most importantly, themselves. They look within and without to gain wisdom and perspective. They nurture a deep empathy for all cultures and beliefs. By taking this journey of studious learning and quiet reflection, some of them reach the enlightened state of pure bliss.
Humility, kindness, atonement, teaching, and peace. All are the foundation of the Way of the Enlightened Lotus. Monks that take this path are kind strangers, mysterious mentors, or even wandering storytellers. They may not be ones to start a fight against evil, but will never let aggressors go unchallenged if they, their allies, or the innocent are in harm's way.
When choosing this monastic tradition, take time to understand why your monk would follow this path. Are they kind or strict? Are they driven by compassion or fear? Do they teach and help others for their own benefit or to stop there students from following a path to darkness?
The monks of the Way of the Eternally Surprised are better known as the History Monks. They have the responsibility of observing significant events so that they become history, instead of just things happening. They also have responsibility to see history follow the right track. They frequently need to wander the world to take a more direct hand in events. To do this, they have a number of methods for moving and storing time.
The ascetics say your body is a trap, poisoning you with its needs. The mystics say it is a prison, to be transcended with meditation. They are wrong. Your body is meat. In all its frailty, and all its glory, and all its horror.
A dwarf swings through the streets of a desert city, limbs stretching impossibly as she grabs the edges of rooftops before flinging herself forward at bone-breaking velocity. A dragonborn snaps a guard’s neck and, as he lowers the corpse, assumes his victim’s face, form, and voice. Flesh sloughs from the body of a human, their very being unraveling before they reform as an elf with long, scythe-like limbs that lash out at enemies in every direction, unleashing a maelstrom of gore.
This is the Way of the Flesh. Some adherents start down this path after becoming afflicted with disease, poisoned by alchemical concoctions, or suffering from aberrant parasites. They discover the Way of the Flesh as a method for survival in a hostile body. Other practitioners are philosophers, musing on the relationship between self and body and how deeply the mind can warp its housings. As a disciple becomes more skilled in this tradition, the distinction between their flesh and that of their victims blurs; the adherent’s true body becomes an amorphous mass, optimized for mobility and violence.
The Way of the Flying Fist teaches that true martial power is found in the air, when one escapes from the pull of gravity. These monks train their bodies to leap great heights, channel that power into their strikes, and even pursue the ancient techniques that enable them to fly through the air.
The Way of the Flying Fist teaches that true martial power is found in the air, when one escapes from the pull of gravity. These monks train their bodies to leap great heights, channel that power into their strikes, and even pursue the ancient techniques that enable them to fly through the air.
Through the careful manipulation of their ki, monks of the Way of the Four Fists strive to emulate the unusual fighting style of the legendary Monkey King. As they progress in their training, these monks undergo a magical transformation, slowly gaining more simian features. In combat, a master of this monastic tradition is a whirling, leaping blur of elbows, fur, and fists.
Monks of the Way of the Gravitation harness the very power of gravity. They have meditated on this natural force to be able to tap their ki into it and alter gravitation around them. They often see gravity not only as a force of nature, but as an extension of their arts.
The Way of the Golden Hand teaches its students how to harness the powers of the Golden King — a cursed entity that can turn anything it touches into gold. It's not uncommon for these monks to serve as assassins thanks to their ability to dispose of the victim's body safely. The monasteries that train these monks are usually places of commerce, teaching the basic principles of economy and scarcity.
The motto of monks of the Way of the Hummingbird is that even water can cut through rock if it moves fast enough. Masters of this discipline teach how to enhance the mind such that the world around you slows. Practitioners of this discipline are some of the fastest non-magical creatures to exist.
There exists a monastic path centered around a controversial belief. These monks hold that the road to perfection is stifled by dusty texts and the half-remembered mumblings of dead masters. There exists another Way, splintered from the centuries of wisdom held in reputable monasteries. Their open hands are closed, one around a bottle of cheap booze and the other around the collar of a naysayer. When you strip away the spiritualism and false serenity of meditation, they say, a monk is born to become the master of a single pursuit: Winning fights.
A monk following the Way of the Living Weapon pursues physical perfection, honing their body as a smith sharpens a sword. Its traditions are drawn from cultures of shapeshifters and creatures who fight with tooth and claw. These are a few of the martial techniques that have evolved into the Way of the Living Weapon.
• The Forged Heart is a recent path, developed by warforged exploring the potential of their constructed frames. This involves both the physical evolution of the body and harnessing the strength of steel and stone.
• The Nightmare Shroud is a kalashtar tradition. Rather than physically transforming, nightmare monks generate ectoplasmic projections, manifesting claws of shadow. Blending physical blows with psychic attacks, they strike fear into the mind of their enemies. A kalashtar typically surrounds themselves with the image of their quori spirit, but the shroud can take any shape.
• The Traveler’s Blade was developed by tribal changelings, providing the practitioner with versatile weapons that can’t be taken away. A practitioner can grow bone blades or knuckle ridges, or stretch their limbs to strike a distant foe.
• The Clawguard techniques were developed by lizardon champions of Xord, honing the natural weapons and strengths of the lizardon.
The monks of this Order are unmatched in their expertise with bladed pole weapons. Though mostly known for their choice of weaponry, their guiding philosophy is in fact one of pursuing enlightenment: They believe that one's true self can only be found in battle, where death becomes more and more certain with every passing minute. While a bit grim, I'm sure there's some truth to this. I've seen people play roles their entire lives, only to reveal their true colors once death draws near. Concepts such as friendship, loyalty, and even the pursuit of truth and logic can evaporate faster than the tears of a salamander.
Monks of the Way of the Moon follow an ancient tradition, one in which that studies the cycles of the moon. These monks often adorn themselves with tattoos of lunar symbols and moons, and believe that just as the moon changes form, so must they. Sometimes the members of a monastery of these monks are religious leaders or guardians of the night and all creatures that thrive within it. Other monasteries might focus on understanding the moon's effects on the world, such as with madness, lycanthropy, or the shaping of the tides. Some of these monks might even be mad hermits, obsessed with the moon and basking in its glory.
Regardless of what their primary focus is, monk of this tradition learn how to best operate in the dark, develop unique abilities inspired by the phases of the moon, and can see through darkness and illusions.
You follow a monastic tradition that focuses on the one and only thing that is real in life: pain. It is there from the first breath you take as a newborn to your last moments among the living. Suffering is what all the worlds revolve around. As a monk of the Way of Pain, you know the necessity of suffering, as well as the power it grants those who know how to use it. You train yourself to bear it and inflict it upon others for the sake of enlightenment or domination.
You are a pilgrim monk. You are among the most committed people to ever walk the earth.
A sacred search. Yours is a life dedicated to a sacred search. Whether you seek holy grounds, an ancient statue, or a field kept sacred by your ancestors, what you are really after is a sense of inner peace. You must determine what you are searching for. It might be a place, a landmark, or even a concept such as justice or love. Discuss it with your GM to decide on what would best suit the campaign and your character.
A sacred oath. You are a pilgrim in search of something most important, most valuable, and most sacred to you. You thus hold yourself up to an oath you’ve made yourself take; you shall find what you’re looking for or perish on the way.
Monks of the Way of Pride value themselves above all others. These monks focus on mastering their form, ego, and destructive power. They use their monastic traditions publicly, with the intention of gaining the respect and admiration of “lesser beings.”
The prideful traditions of this order include adorning oneself with jewelry, hiding their scars from prying eyes, and commanding respect from those that would oppose them.
Even in the most adverse of conditions, a root can find a crack in stone. A vine can find its way up a wall. Monks who follow the Way of the Rose have learned to ride the waves of adversity and repel hostile forces away from themselves. These particular monks are intertwined with the rose that saps magic. With the help of the techniques of the rose, these monks keep mages in check.
Initiates of the Sacred Inks spend years practicing celestial calligraphy. Once they are ready, the monks mark their bodies with increasingly complex celestial tattoos, granting them access to divine power. As the monk's spiritual connection to the divine grows, so does the beauty of their celestial tattoos.
Monks of this Monastic Tradition usually travel the world, supporting those who treasure beauty and kindling hope within those who have lost it. These Celestial warriors also do not hesitate to use their divine power to smite any who stand against them or their ideals.
The Way of the Seven Seals mixes the martial arts skills of its initiates with the otherworldly power of the Seals themselves. At the moment of initiation, which can only take place at the hands of individuals already mastering unarmed combat, the first four spheres are implanted into the monk’s chest; from that point forward, the fusion of flesh and metal cannot be reversed. The monk will tread the known world in search of further enlightenment, in order to acquire the next spheres and advancements.
Witches of the Way of the Specter go through harrowing training to acquire their abilities. After years of rigorous schooling and instruction of both their minds and bodies, a covenant ceremony takes place with their mentor in which the pupils experience death itself. The disciples effectively die, sent to the plane where spirits lie for a short moment, before being brought back to life by witch healers. Many witches in training do not survive this ceremony — or, at least, not entirely. They come back as empty husks, devoid of emotion and personality, part of their soul forever lost among the spirits. Those who do take this ultimate risk and make it back gain the key to this specific art of witchcraft: they can use their body itself to channel spirits. Their expertise lies in weakening their foes with attacks charged with spiritual energy, summoning spirits with each blow and driving them into the body of their target to siphon the target’s life energy.
Even now, millennia after their construction, the dusty tombs and forgotten crypts of the god-kings are still sacred locations. The monasteries of the sun have endured, safeguarding the tombs from harmful interlopers, with generation after generation of stalwart guardians, ensuring the pharaohs’ rest is not disturbed. These monks are trained in the Way of the Sphinx, a fluid but aggressive style of martial arts, focused squarely on the use of scimitars, and take a sacred oath to guard the tombs until their deaths. These monks leave the bounds of the desert only if one of their number has failed in their duties, and a sacred artifact from the tombs must be recovered.
These monks have stilled their own ki, abandoning their sense of self, so that it may become a shimmering reflection of others inner energy.
The Way of Street Fighting is an urban discipline founded on necessity, whose blindingly fast, unique brand of martial arts has been honed and perfected in back-alley brawls and tournaments alike. Monks who adopt this relatively new technique place comparatively little value on spiritual enlightenment and karmic balance; the thrill of split-second timing, rapid combos, and decisive knock-outs drive them to become the best combatants in the world.
Monks who follow this path abide by one rule beyond all: strength without control is tyranny. They train their bodies to become guardians, and summon their inner strength in powerful manifestations of will. Their fists blaze in righteous flame as they pursue those that abuse their power, and their tempered will is ready to meet any challenge. Strength is a curious concept, for no matter how far it strays from the physical description, it will always be bound to it. Monks of the Way of Strength understand this fact, and are the only tradition that favors might over agility. They are often less mobile than their dexterous counterparts, but only because they choose to endure instead of avoid. Many find shelter behind them, after all.
In this sense, we arrive at the true meaning of strength. Inner strength. Resolve, control, mastery. The still heart of a grieving wife who must push past tragedy and loss. The focused mind of a magister that must pass a difficult sentence. The strength of a man that must kill a lion to protect his family. The Way of Strength is a path of might, yes, but also control. It deals with the fire that blazes inside every mortal soul. Might is only right as long as it serves. And it will serve you.
Monks of the Way of the Third Eye access psionic power to enact change in the world around them. They use their mystical third eye’s psionic energy to acquire information, empower their attacks, and move objects with their minds. Connecting with one’s third eye, requires practice, patience, and will. Some master psionic power by being part of a religious order in the service of a gem dragon while others acquire their knowledge through self-study and magical meditations.
The psionic power of monks of this tradition often manifests itself visually. These aspects can be present at all times or only when psionic energy is being used.
In bardic lore, the gods spoke the universe into creation. Just as bards harness the latent power of the Words of Creation through song, monks of the Way of a Thousand Voices channel these echoes into hymns and recitations with the power to alter reality. The Way of a Thousand Voices teaches its students to harness the power of the spoken word. These monks are the chroniclers of oral history, and spend much of their time reciting ancient poems and hymns high on the mountaintops, where their voices may echo for miles upon miles.
Across the realms, one can encounter a vast variety of teachings and combat styles, each focusing on a different aspect of a warrior’s arsenal. Many monastic traditions focus on the primal power within one’s spirit, teaching students to release their ki in the form of elemental energy; which usually manifests as a specific element the user has affinity for.
The Way of the Thunderclap is a tradition tailored to those who have an affinity for lightning, being scarcely passed down within the lands of the material plane. Monks of this tradition learn how to use their elemental ki to generate an electric surge within their body, thus enhancing their speed of movement, as well as the effectiveness of their offense, to a level which can be considered unnatural.
Monks that follow the Way of the Unerring Arrow find serenity in the perfect, precise arc of an arrow’s flight. You have been trained in archery on horseback, to fire a bow while blindfolded, and to pinpoint the wings of an insect in flight. As you attain peace and oneness with your arrow, no feat of archery will prove to be beyond your grasp.
The inner peace of contemplation, the artistry of focused breathing, and the calm awareness which leads to pinpoint accuracy all contribute to the Way of the Unerring Arrow. Some are dedicated soldiers, others walk the path of a wandering warrior-mendicant, but all of them hone their art of self-control, spirituality, and the martial arts, combining unarmed combat with archery.
Given their long lives, elves are prone to long periods of seclusion, taking prolonged sabbaticals from daily life to search for some deeper aspect of the world, or themselves. While high elven mages might retreat to a private sanctum or library for years on end, some— wood elves most often, but not always—find solace in nature and take up a monastic lifestyle. Many elven monks practice alone, seeking to perfect themselves over thousands of years, while others form small enclaves of closely bound warrior-philosophers. Over the eons elves have created a unique tradition commonly called the Verdant Path that looks toward the delicate, beautiful, growing things of the world for answers. These monks take comfort that, even in a perilous world, vibrant flowers still bloom after the thaw, a testament to life.
Monks on the Verdant Path have perfected a form of ki-infused magic that unlocks the latent power of herbs. The elven monks use their herbal infusions to augment themselves in battle and search for hidden answers in the natural world. Masters of the tradition are able to strike with the deadly force of nature itself, calling trees and plants to their aid.
Some creatures who witnessed certain horrors, or who tasted the greatest of pleasures, always feel an emptiness that festers inside them. For Monks who follow The Way of the Void, this emptiness is the only truth in this life. Anger, hate, agony, sadness; none of it matters when you embrace the nothingness. Your power doesn’t have to come from a divine source, from a ritual, or some sort of training. Everyone has a void inside them, some form of nothingness…. What matters is that you become aware of it to use it to your advantage.