The Zoghby Initiative

From a Melkite Greek Catholic press release (September 1996):

The holy Synod of the Melkite Greek Catholic Church met in Rabweh, Lebanon, July 22-27, 1996 and, after studying the question of unity within the Patriarchate of Antioch, declared that communicatio in sacris = worship in common is possible today and that the ways and means of its application would be left to the joint decisions of the two Antiochian Church Synods - Melkite Greek Catholic and Greek Orthodox. The Synod of thirty-four bishops and four general superiors under the presidency of Patriarch Maximos V (Hakim) deliberated extensively on the topic of church unity particularly within the Antiochian Patriarchate which has been divided since 1724, and issued a document titled, Reunification of the Antiochian Patriarchate. This document is part of the official minutes of the Synod and was made public on August 15, 1996 in the Middle East:

The Melkite Synod sees that the church of the first millennium could be the model for unity today. The Synod strongly affirms its full communion with the Apostolic See of Rome and that this communion would not be ruptured. The Fathers offered their thanks to the International Theological Commission as well as the Joint Synodal Commissions recently reestablished by Patriarch Maximos V and Orthodox Patriarch Ignatius IV.

Key to this initiative was the profession of faith made by the Melkite Greek Catholic Archbishop Elias Zoghby:

They offer special thanks to Archbishop Elias Zoghby whose 1995 Profession of Faith was the major force for reopening dialogue with the Orthodox brothers. Zoghby, the former archbishop of Baalbek and a long-time leader among the Melkite bishops, offered this brief statement in 1995 and it was subscribed to by 24 of the 26 bishops present at the 1995 Holy Synod:

1. I believe everything which Eastern Orthodoxy teaches.

2. I am in communion with the Bishop of Rome as the first among the bishops, according to the limits recognized by the Holy Fathers of the East during the first millennium, before the separation.

Response of the Antiochian Orthodox Church

In October, 1996 the Holy Synod of the Antiochian Orthodox Patriarchate issued a statement which included these concerns on the Melkite proposal:

In this regard, our Church questions the unity of faith which the Melkite Catholics think has become possible. Our Church believes that the discussion of this unity with Rome is still in its primitive stage. The first step toward unity on the doctrinal level, is not to consider as ecumenical, the Western local councils which the Church of Rome, convened, separately, including the First Vatican Council.

And second the Melkite Catholics should not be obligated to accept such councils. Regarding inter-communion now, our Synod believes that inter-communion cannot be separated from the unity of faith. Moreover, inter-communion is the last step in the quest for unity and not the first.

In a letter to the Antiochian Archdiocese of North America, Metropolitan Philip also said:

Please be advised that, while we pray for unity among all Christians, we cannot and will not enter into communion with non-Orthodox until we first achieve the unity of faith. As long as this unity of faith is not realized, there cannot be intercommunion. We ask you to adhere to the instructions which you receive from our office and hierarchs.