The Absolute

I


The Absolute exists within the Relative

Which exists within the Absolute.

The Frames of Timespace

Are manifestation of Absolute Wisdom

Which underlies Time and Space

And to which Time and Space are Subservient.

All that is Of the Absolute

Inspires Absolute Experience

That Alights all of Manifestation

And is Unmistakeable

To Man

Who exists For the Absolute

And who when Found by the Absolute

Is made to live Absolutely.


II


The absolute is experienced

Absolutely.

It is the absolute passion for the Beloved

Punching with sledgehammers through the walls of emotional entrapment

And bringing to Light what is of the Truth

Which seeing the Truth Revealed in the Beloved

Shatters and Bleeds for Her

And in Finding the Truth in Her finds the Truth in the Universe.

The absolute is experienced

Absolutely.

It is the absolute Liberty of Free Thought

Breaking the Lies of Unofficial Tyranny

And making True Freedom manifest -

Freedom that Starts in One's Mind

And through One's Actions

Becomes Reality for One and All.

The Absolute is experienced

Absolutely.

It is in the Absolute Beauty

That shows what is Possible

And that once revealed

Calls forth the Absolute Embrace and the Absolute Passion

As is the function of Human Organism

Made and Adapted

In its Aesthetics

To Know and to Feel and to Apprehend

And be Vitalized

By Absolute

As manifest in what is beheld.

The Absolute

Is in Absolute Inspiration

That feels the Absolute Truth of the Universe

That cuts through false logic and false psychology

To Attain Absolute Spiritual and Emotional Inspiration

And before which nothing else can be true.

The Absolute

Is in the Absolute Ecstatic Happiness

Not in the bland contentment that is its enemy

Not in some boring fulfilment of needs

Not in hygiene of the mind

That is the pretext of Modern Psychology

But in the Absolute Ecstasy of Absolute Passion Made Real.

The absolute is in absolute Rightness

Standing upon the Absolute Truth of Life and Liberty

And breaking through relativistic distortion

To make Absolute Life

Absolute Passion

Absolute Beauty

Absolute Inspiration

And Absolute Freedom and Truth and Rightness

Reality for One and All.


III


The Absolute

Is the choice one makes

When one is tired of dogma.

The Absolute

Is the choice one makes

When one is tired of lies.

The Absolute

Is the choice of embracing

The Absolute Truth of the Universe

Beyond relativity

And which the Truth of the Human Mechanism exists to Fathom.

Its sense is Absolute Passion

Its aesthetics is Absolute Beauty

Its product is Being and Becoming

Its politics is Absolute Liberty of Mind and Heart

Its Moral Sense is Self-Interest and Other-Interest working together

And its consummate fruit is Absolute Happiness that is a function of

all these things

And function also of The Absolute Truth of Universe

As embodied in Human Being

Made Complete.


IV


The Absolute lives beyond Relativity and Relativity lives in its

service.

The Absolute comes to reveal His truth

To those who seek with Absolute Dedication in Their Hearts and Minds.

He is not here for Comfort

He is not here for Contentment

He is not here for Similitude.

The Absolute is what one finds

When he sees the relativistic constructs to be transitory

And dedicates His Life to the Absolute.

The Absolute Truth of Absolute Passion

The Absolute Truth of Absolute Wisdom

The Absolute Truth of Absolute Freedom

The Absolute Truth of Absolute Beauty

The Absolute Truth of Absolute Inspiration

The Absolute Truth of Absolute Goodness

The Absolute Truth of Absolute Will.


V


Seeking the Kingdom of the Absolute

Puts all else in its place

As all else serves the Absolute.

To stand on the Absolute

Means to be Free Absolutely

And to be Right Absolutely

And to have Absolute Passion, Absolute Inspiration and Absolute Wisdom

And Absolute Ecstatic Happiness follows as a function.


VI


There is sugar at the center of Milky Way.

The essence is sweet

When apprehended completely.

The stars and the Night have wisdom greater than that of the Sun

And nurture Life with their beauty and delicacy.

They call in the night saying to lift the head and to let them bathe it

in their resplendor

Impart of their magnificence

Give their compassion and wisdom

To not keep eye to the earth only

But look above

And be given Wisdom of the Stars

Makes inspiration for human existence.

And beyond them and crafting them

Is the Absolute.


VII


The Absolute Experience of Beauty

Is the Direct Experience of the Absolute.

The Absolute Inspiration

Is the Direct Experience of the Absolute.

The Absolute Passion

Is the Direct Experience of the Absolute

And one before which nothing else can matter.

A Relative Happiness will pass away

A Relative Power will pass away

A Relative Logic, serving the Relativistic Distortion, will pass away,

But the Absolute will Remain Forever

Because Forever is His Name

Because Infinity and Eternity are His nature

Because All Exists in Reference to and By Grace Of the Absolute

And the Galilean Frames and Quantum Systems are made of the Absolute

And man's Will

Guided by Passion and Beauty and Inspiration and All Else that is Of

the Absolute

Punches through All to Attain His Glory.


VIII


The Absolute lives in the hearts and minds of those open to His

greatness.

The traces are million and one of His wisdom and Truth:

The butterfly whose wings pollinate a delicate flower

The coral reefs of Australia

The Horsehead Nebula

The inspiration in mind of a thinker

The tenderness and warmth and gentleness of woman's heart.

All that are open to His greatness sing His name

The Earth is Full of His Glory.


IX


The Absolute

Is beyond time and beyond space.

Rather He is in Experience of Eternity

Whether it be found in passionate love

Or in masterpieces of nature and art

Or in inspiration that guides all improvement

Or in accomplishment that consummates man

Or in freedom of thought and imagination

Or in openness to the magnificence of the cosmos.

The experience of the Absolute

Is Absolute and Undeniable

And Overwhelming

And feels Of the Eternity

And finds the Truth of Eternity

In anything in which one is most open

To Feeling or Seeing or Apprehending the Absolute.

The experience of the Absolute

Feels more True than the apparent timespace continuum

For it is experience

Of that of which timespace continuum is only a manifestation

And which Man's True Self Exists to Serve.


X


It is meaningless to say that there is a dichotomy between Ideal and

Reality.

Ideal becomes Real by people choosing to make it so.

This is the Power of the Absolute

As Inspired in Man.

It is meaningless to say that there is a dichotomy between Beauty and

Pragmatism.

Beauty becomes Practical Reality of People's Lives

By people choosing to make it so.

This is the Power of the Absolute

As Inspired in Man.

The absolute exists within the Relative

Which exists within the Absolute.

The Relative is an intermediate layer

A river of Lethe that sometimes is Bridged

By the Absolute Passion

Of Life seeking the wisdom of Death to inspire Existence

And by the Absolute Wisdom

Of Death seeking to give Life its riches

That its knowledge not be lost

But inspire the living and the yet-to-live

To Know what it Knows

And Act with Absolute Wisdom.


XI


The Absolute is a Being of Passion

And Wisdom and Liberty and Inspiration

And Beauty and Ecstatic Happiness.

The Absolute is not made of rock; He is Plasmic Fire

Whose Self-Creative Passion fuels all that exists.

The Absolute is found in the Magnificence of the Beloved

In the Masterpieces of Cosmos

In the Beauty and Wisdom and Inspiration and Innovation and

Individuality

To which Humanity owes all it has.


XII


Through Innovation and Passion and Inspiration and Beauty and Freedom

and Wisdom and Goodness and Inspired Intelligence

The Absolute sends his Flaming Arrows

To remind Man of what is the Truth of his Incarnation

And of the Absolute Truth behind the Relative

The Omnipotent Essence behind the Existential

And of which Existence is a manifestation.

Through what Evokes the Absolute Feeling

And thought and spirit and inspiration

The Absolute Comes to Man and Gives of the Truth.

There would not be the relative without the Absolute

And all that is not of the Absolute is transitory.

But in the Absolute is Eternity

And the Earth is Full of His Glory.


XIII


To Lift the Head to the Absolute

And be guided by what is Of the Absolute

Is to be Absolute Being

And to use the action and will

That are absolute in the world

To inspire and create what is Of the Absolute.

It is to Live Absolutely.


XIV


The manifestations of the Absolute

Are Absolutes

Of Beauty, Freedom, Goodness, Compassion and Wisdom.

The experiences of the Absolute

Are Absolutes

Of Passion and Inspiration.

These are Man's responses to the Absolute

For that is Of what man is made

And in response to which

The Totality of Man

Is Alit by Absolute Experience

That Transcends Time and Space

And exists to guide it.


XV


The Absolute

Is at once

Intelligence

Wisdom

Inspiration

Goodness

Passion

Beauty

And Freedom.

He is where all these things live as one

He is the Source of all these things

Which like different spectra of light

Refract through the existential prism of the world

And find multifarious manifestations

Of different aspects of the Absolute

That is One

And of which all else is a reification and an aspect.


XVI


To be Of the Absolute

And to inspire through it

Absolute Inspiration

Absolute Individuality

Absolute Beauty

And Absolute Truth Revealed through Man's Will on Earth

Is to live in the Absolute

Which is also the Eternal and the True.

It profits man none to achieve relativistic goals

While forgoing the truth of the soul.

To live Absolutely

Is to live inspired by the Absolute

And make action and feeling and life functional to the Absolute

Which to mind becomes the Guide and through action becomes the

Manifestation.


XVII


It's not a dichotomy between Ideal and Reality

Or Beauty and Practicality

Or Passion and World.

Ideal is guide from the Absolute

Beauty is its manifestation

Passion is response to it.

Man acts to make these reality in the Practical World

Using Reality of his Action.

The relativistic layer is only a shroud

A Lethe between life and death

Over which is built a bridge by principle

Or under which is dug a tunnel by passion

In which the world of the absolute guidance and the world of

manifestation merge and refine.


XVIII


There is no truth without the Absolute

Nor goodness nor ethics nor principle.

The Absolute Guides and Man Receives

And then Man Creates.

The action informed by the Absolute

Is the action based on what is most true and profound

And the life informed by the Absolute

Is the life that is worthy of having been lived.

The relativistic goals are transitory

But goals based on the Absolute are unbreakable.

The relativistic freedom is illusory

But freedom based on the Absolute is beyond destruction.

The relativistic happiness is vain

But happiness based on the Absolute is complete.


XIX


The Absolute is experienced

Absolutely

And in absolute Passion

Absolute Inspiration

Absolute Freedom

Absolute Righteousness

Absolute Wisdom

Absolute Beauty

And Absolute Excellence

Is the Truth of the Absolute.


XX


To seek for the Absolute

Absolutely

Or to be found by the Absolute

Are the same Truth attained from different directions.

There is nothing without the Absolute

And relative layer is only a veil

A river

That is bridged by absolute principle

Or dug under by absolute passion.

Man's ideologies and psychologies and businesses and politics will pass

away

Carrying with them billions of broken people

But the Absolute endures forever

And that which lives in the Absolute is unbreakable.


XXI


Who can destroy the stars?

Who can extinguish a quasar?

Who can open up a black hole and send back all the matter and energy

that is inside?

But it is the Absolute that exists beyond all distortion

And whom all that exists lives to serve.


XXII


The Essence that precedes Existence

Is Absolute beyond Relativity

That shapes the truth of man.

The Essence that follows Existence

Is man's deliberate action

That shapes the man

Pursuant his choices.

It is by this intermingling

Between Essence Given and Essence Created

That Man who is Shaped and Shaper

Becomes Man that is Complete

Man that is Of the Absolute

And Absolute Shaper of the Incorporeal.


XXIII


Grace is the vital link

Between Earth

And heaven.

Like lightning it reaches from top to bottom

And alights Absolutely what it finds.

Its logic is alien to the mind

When it is trained to screen out Essence behind Existence

Yet known well to the Heart and Spirit

When they are true.

In it the essences come together

And light up like a rainbow

Which is refraction of the Absolute

That is Pure White Light

Through the existential prism of manifestation.


XXIV


The absolute is experienced

Absolutely

For the truth of the Absolute

Is inscribed on Man's Heart

And Inspired in Man's Spirit

And once made present

In itself

Or in its manifestations

It inspires Absolute Passion

Absolute Inspiration

Absolute Ecstasy

and Absolute Life.

There is nothing outside the Absolute

And nothing worthwhile without Him.

Contentment is enemy of happiness

And prissiness is enemy of passion

But the Absolute endures Forever

And all true Happiness comes through Him.


XXV


There is nothing outside the Absolute

And nothing that would not recognize the Absolute

When found by Him.

Man lives by Grace of the Absolute

And Absolute is Experienced Absolutely.

Some find the Absolute

And others are found by the Absolute

With Absolute Passion

And Absolute Beauty

And Absolute Wisdom

And Absolute Goodness

And Absolute Inspiration

And Absolute Intellect

And Absolute Rightness

And these are equally valid

For these are the pathways

Across the River of Lethe

To make Man remember

And inspire Life with Wisdom of Absolute Light.


XXVI


To live Absolutely

Is to live within the Absolute.

It is to live despite the distortion

And reach for what underlies the relative

And beyond Prism of Unfoldment

To find Plasmic Fire of Absolute Light

Of which Prism is structure of Manifestation.

There are many ways for Man to get to the Absolute

And many ways that Absolute reaches Man

But the experience of the Absolute

Is Absolute.

All that is absolute in Man

Is function of Absolute living through Him

And whose Absolute Ecstatic Happiness

Is Result of Life in Him of the Absolute

And the Absolute

Being Self-Existent

Transcends the Laws that He has Himself Created

To reach into the Heart and Soul of Man

Where Man would most be open to Him

And Lift man into His glory

That he may live Absolutely

And thus do Him honor for having lived.


XXVII


There is nothing besides the Absolute

And all is to Him subservient

And all that creates Absolute Experience

Serves Him

And is by Him justified.

To serve the Absolute

Is the highest honor

Of human existence

And the only pathway to Immortality

For Infinity and Eternity

Exist only in the Absolute

As they cannot exist

By logic of time and space

But are most easy and natural to that which is beyond time and space

For whom all that is Supernatural is most natural

And who is behind all that is Absolute in Experience and Existence of

Man.


XXVIII


The Absolute loves

Goodwill

Compassion

Generosity

Righteousness

Inspired feeling

And inspired thought.

The Absolute loathes

Small thoughts and feelings

Oppression

Pettiness

And all that is not of the Absolute

Or that places perspective in the Relative

And makes Man to it Referential

Without knowing what made it

Or what it serves

Or of man's true nature as Absolute Being

Here to serve the Absolute

And who is by the Absolute made righteous.

The Absolute is the Source

And the Absolute is the Destination

His name is the Plasmic Fire

His name is the Self-Existing One

His name is Endless Grace

His name is Inspiration

His name is Abundant Love

His name is Infinity and Eternity

His name is Creator

All lives by His grace

And the Earth is full of His glory.


XXIX


The dream creates permutations

But the original is not something that can be dreamed

But only created.

What has not been thought of before

Is claim on absolute existence.

The Absolute lives through many other aspects

But in original thought and products and works

Man becomes undeniable

And completely real

And thus is made apparent the Absolute in Himself.


XXX


Can man unhook the stars?

But he can shoot for them.

The plasmic fire works as a molecule

Its supercharged fire making whole of its parts.

Thus fire of passion

Brings hearts and minds together

And they function as one

And Absolute lives through both.

Thus likewise synergy

Puts minds together

And they come together with what did not exist before.

It is possible to have it both ways

And it is mind's purpose to do so

Not compromising

But taking what's right in all parties

And putting them together to make the best of all worlds.


XXXI


Man has self-interest and man has other-interest.

These are two aspects of man's orientation within mankind.

To make the most of both of these

Is to make the most of man.

It is to allow self the absolute freedom of goal and personhood and

self-craftsmanship and individuality and inspiration

Thus making the most of self-orientation

And to seek good for the rest of humanity

In any way or ways that mean the most to their true interest

And that puts one's talents to most benign use

Thus making the most of other-orientation.

This is made the most of the totality of man's orientation within

humanity:

The most as experienced by the self in a way that matters to self

And the most as experienced by mankind.

The most likewise of self-interest and species-interest,

Both of which are legitimate orientations of man

And through both of which exists humanity and each person.


XXXII


It makes no sense to serve

If people cannot benefit from the service.

It makes no sense to serve human interest

If people are not allowed self-interest for themselves.

To protect then demand absolute power

Is to run a protection racket

And not to serve but to choke.

By insisting upon the right to self-interest and self-definition

One serves oneself and humanity the most

In ways from which the existing and the yet-to-exist most benefit

And which allow conditions necessary for the good of the living and the

coming to flourish

As measured in their experience of life

In their Happiness, Life and Liberty.


XXXIII


There are many approaches

And there are many paths.

>From capitalism to academia to mysticism to civil service

All these exist to make sure that no single game becomes absolute and

absolutely oppressive.

To have many paths

And among them synergy

Within context of checks and balances

Is to have most liberty for the man

And most accomplishment for mankind.


XXXIV


Still more paths:

Artistic inspiration

Scientific experimentation

Faith

Meditation

Passion

Service

Creating beauty

And crafting magnificent legacy.

All these are paths to the absolute.

To see in one part of the universe another part of the universe

And to see laws of universe as expressed in both

Is likewise a path to Absolute:

A metaphorical path to transcendent wisdom

That, knowing the laws of the Universe to be found in its parts,

Sees the common among creations

And underlying them all:

The Universe.


XXXV


There is nothing new under the Sun

Except

Internet

Cellphones

Automobiles

Personal computers

Space sattellites

And every individual in the world.

The laws of the universe are manifest in all of the universe

And in each part of the universe can be found correspondence with

another part

And the universal can be found to speak through both.

Man is the creature

To the extent that he follows the laws of the universe

And man is the creator

To the extent he sets them according to his volition.

This dual nature

Makes man a co-creator

And someone who makes new things under the sun

While remaining here to experience

What is eternal

While adding to it -

Which addition can either be universal or temporal.

As the Created

And the Creator

As the Created Being

And the Self-Creative Becoming

Man having been Shaped shapes World and Himself.

It is not dichotomy between Ideal and Reality;

Ideal becomes Reality through Man's Action

And Reality feeds back into Ideal

To form still more informed Ideal

And pursuant still more informed Ideal

A still more informed Reality.


XXXVI


The experience of the Absolute

Is also the experience of the Infinite and the Eternal.

The experience does not need to remain eternal

Or even to last

But it is in itself the path to the Absolute

Which is likewise the Infinite and the Eternal

And what the Relative exists to serve.

When student is ready teacher appears

And student can be ready for many reasons.

The vibrational frequency of the mind of the student

Attracts teacher

By reaching to the level of the referential

At which he exists

And can then be guided anyplace

But will be judged for the results.


XXXVII


It is Man's Created Being

And man's right to shape self according to Ideal and Value -

To self-creative Becoming -

That makes man not only absolute as created

But absolute as co-creator.

Man did not create his nature

And cannot be judged for it

But his choice as to what he Becomes

Is both a grace and a burden.

Man certainly can't be judged

For traits made as a child.

Man's Being is function of nature;

Man's Becoming is deliberate self-directed action.

Becoming is both a grace and a burden

That elevates man out of the natural law of being determined

And puts man into the human law of self-determination

Until his Being becomes a result of Becoming

And then - only then - man truly becomes Function of Choice

For which he can be judged or considered

And by which he is made self-determining.

And how he is made Real.


XXXVIII


Some dualities are value-neutral and legitimate.

Others are valued and illegitimate.

Man and woman

Day and night

Mind and heart

Valuing and liking

Are both legitimate and value-neutral

Neither side better than other

Both necessary

And the optimal outcome comes

>From them working together

And making more than either and more than both.

Good and evil

Health and disease

Beauty and ugliness

Are valued and illegitimate:

The first in each pair is always right;

The second in each pair is always wrong

And the optimal outcome comes

>From being the first completely.

Distinction between legitimate and illegitimate dualities

Informs choices as to what to do with them

And thus drives any action that has a chance of being informed.

The Eastern dualism

And the Western dualism

Have nothing in common with one another

And must not be ever confused

For underlying energies are incompatible

And results of the confusion are disastrous.


XXXIX


The heart and the mind are both valid:

Both wonderful, both capable of error, both needing each other.

It is by combining both that we have complete understanding

With two working as checks-and-balances when errors stand to be made

And working in synergy to aim for goals that are rightful.

Heart determines what is loved;

Mind determines what is valued.

Happiness happens when two are in accord.

To want one thing but value another, is to have no chance for happiness

As mind and heart work against one another

And sabotage each other along the way.

This leads to belief that happiness cannot be found

When the problem is with the mindset that leads to this separation

Between heart and mind.

It is when mind and heart work together

That one can attain at happiness.

Man becomes good and humanity becomes good

When mind and heart understand one another

And work in synergy

That builds on both

And creates something better than either would have created itself.


XXXX


To understand something Absolutely

It is necessary to observe it objectively

And feel it subjectively.

It is to see both the external results

And the way it is experienced from the inside.

It is to engage both the rationality and the feeling

And to make it fathomable to both at once.

Only examining objectively gives no understanding of how it is felt

And ruins compassion and emotional understanding.

Only experiencing subjectively gives no understanding of external

effects.

By integrative cognition -

Combining objective examination and subjective experience -

It becomes possible to understand experiences, cultures, religions and

lifestyles

In a way that combines evidence of mind

And evidence of heart

And thus creates totality of experience and understanding

In a way that engages the entirety of human being.

In a way that is both felt and fathomed.

In a way that is - Absolute.


XXXXI


In choice -

In self-creative Becoming

Is man's grace

And ability to do what is right whatever the nature.

The Being is not subject to choice hence cannot be subject to judgment

And choice of Becoming is man's saving grace.

The Gordian Knot is two complementary half-truths

Creating a soul-killing falsehood.

Such is attacking people on moral basis for things

Such as nature

That aren't subject to moral choice.

Such is claiming that beauty is relative

And then attacking women for being beautiful

Therefore showing that one like all else knows what is beautiful

And beauty is not relative after all.

The Gordian Knot is two complementary half-truths

Enfolding the soul

And it is untied not simply by logic that it twists around itself

And not simply by desire which it entraps and usurps

But by a combination of mind and heart.

The Gordian knot is untied

By man's wits

Guided by man's desire.


XXXXII


The Pomegranate is one link to the Underworld

As in the myth of Persephone.

The Pomegranate is a fruit consisting of seeds.

The fruit is a function of itself and the seeds.

The seeds are the function of the fruit and their unique selves.

Through intermingling and interconnectivity and shaping and reshaping

each other

Is achieved accomplishment of the seeds

Accomplishment of the fruit

And accomplishment of the conditions within the fruit.


XXXXIII


A pattern is noticed and then deconstructed

When something is found that refutes it.

In this way man goes through stages of judgment

To other stages

And ultimately to seeing as is.

The pomegranate has pioneer seeds

That refute the explanation given before.

Many want to destroy them for that reason,

And many pioneer seeds believe they have no value.

Their value is in leading to greater understanding.

The seed is itself, and the pioneer seed is itself,

But likewise an integral part of the fruit

And by identifying with both itself and the fruit

Stands for originality and refutes the false ideology

And allows understanding to grow.

The world improves with it.

To identify with self

And identify with cosmic process of which self is a part

Is a way to defeat oppression under any name

And to live Absolutely.


XXXXIV


The flower also embodies the logic

Of both itself and the cosmic process.

The flower is the fulfillment of the species

Its consummation its blossoming

And the state from which it derives its name.

The flower is likewise the link to the future

Of the species

And of course also of the world.

The logic of consummation and continuity

Intermingle within the flower

And lead her to seek to be her best

And to inspire and nurture the coming.

All that is flower

Is fulfillment

Of Consummation and Continuity.

She seeks to be her most beautiful

And she seeks to inspire the coming.

This double logic may seem to some contradictory

But it is far more wise and inspired and Absolute.


XXXXV


If I were to treat the next person the way I want to be treated

I would be projecting myself onto him

While squashing his own individuality.

But by treating the next person the way they want to be treated

I do honor to the next person and that what made the next person.

I treat the next person the way I want to be treated

To the extent that we embody the same humanity.

I treat the next person the way they want to be treated

To the extent that the next person is different from me.

In all there is that which is universal

And that which is individual

And both are aspects of the Absolute:

The first as it is embodied in all of man

The second as it is embodied in the next person.

It is by seeing both and honoring both

That the entirety of humanity

Both universal and individual

Both eternal and temporal

Both created Being and self-creative Becoming

Can be made complete.

And by working in synergy with each other

The individual and the universal

The temporal and the eternal

Can make most of themselves

And most of mankind.

I honor the next person

For being the next person:

For the universal within them

And their own original.

In giving both a way to exist

And to work in synergy

I invigorate human existence

And honor man's dual nature

As creature and as creator

As shaped and shaper

As universal and temporary

As species and individual

As created Being and self-creative Becoming

In self-interest and in other-interest

And give life to the totality of that which is man.


XXXXVI


The choice to make

Is not whether it is good relative to the present state of affairs,

But what will be made of the world if other people were to do the same

thing.

The Categorical Imperative

Means to do what will make the world better

Which means:

Making possible for each next person the most of self-interest

And making possible for the civilization the most of other-interest.

The more freedom and beauty and individuality and passion allowed

The more good one does for humanity.

To move the place toward a state where families

Communities

Countries

Civilizations

Support and allow existence

Of freedom

Beauty

Life

Happiness -

That is the true Categorical Imperative

And it is by pursuing it

That one does true moral good

For himself and for the World.

It's not acceptable to have traditional values

As means of perpetuation of misery.

To make traditions accept beauty and life and liberty -

That is how future of humankind is assured

And the more life and liberty

Incorporated into the constructs

The more good one does for the existing

And for the world.

To think historically

Of what world would be good both for humanity

And for each human being -

That is the task of the mind and heart.

Through new ideas the civilization grows

And through new patterns the world becomes the best it can be.


XXXXVII


It is not by reference to temporal constructs

That man exists

But by reference to the Absolute.

Cultural norms are relative

And to define man in reference to them

Is to usurp man

And to usurp the Absolute.

Man does not exist by reference to one or another relative adaptation

But by the Absolute

And it is by going to the Absolute

That man finds His true nature.

Man's destiny is to be Absolute

And that means to live within the Absolute

And by the truth of the Absolute to be justified.


XXXXVIII


Some say mankind is great but people are awful.

Some say man is vile but people are all right.

The absolute and oppression against the absolute require different

methods

And evoke different responses.

The man who identifies with the soul

Is seen as an enemy of the context

But it is the context that sees him that way

That is the enemy of the soul

And as such the enemy of the vital force of humanity

Which is a function of the absolute.

The people who identify with the soul

And being attuned to life's absolute

And give gifts of life

Which are

Freedom

Eros

Beauty

Passion

Wisdom

Vitality

Inspiration

The living code of intellect and inspiration and charitability

Instead of the dead one of oppression.

Those attuned to the law of the soul

Are better company and far lesser sinners

Than people who attack life

And are therefore dried up

And incapable of forgiveness.

It is better to live on a roof alone

Than at home with a shrew or a banalist.

And those who are called sluts or whores

Are far lesser sinners than mouthy harpies.

The first give the gift of life;

The second give the gift of death.

For as long as one is living,

The code of life is more true.


XXXXIX


All need the Absolute

But most destroy it when it is found.

Man wants free-spirited woman

For she is full of life

And passion and eros and beauty -

All of the Absolute

That man craves and loves and requires.

But same man attacks free-spirited man,

Seeing him as enemy of the context.

Once man gets the woman,

He will feed on her energy at emotional level

While bludgeoning her at the mental one

With the lie of the context

Which he bought into and claimed his

But which is not itself life-supporting

And in its basic nature dead.

For code of the dead

The Absolute is a threat and a menace

And exists to be destroyed in man

And attacked in woman who has it

Once she is captive audience.

As he attacks her

She becomes robbed of what made her lovable -

The Absolute

The life

The eros

The delicacy

The inspiration

And man's love evaporates.

He says the problem is love.

The problem is his belief.


L


Dead rules

Dead code

Dead supposeds

In place of the living code of thought and compassion and inspiration

That was given by God and followed by best of man

Is a betrayal of the Testament

And betrayal of the best minds of mankind

Who did not fight for liberty and inspiration

In order that future generations should live in oppression and misery.

Oppression by any other name is betrayal of liberty

And betrayal of what true benefactors of humanity

Have given their lives for.

The Dead Letter is not fit guide for the living people

And loving one's neighbor is not loving what oppresses him

But loving his soul.

To love the soul of man is to fight what oppresses it,

And compromise with that which wants man dead leaves him half-dead.

Inspiration and intellect and wisdom and charitability

Take life out of the cave

And make it worth living.

In these things is found the Absolute

And in this leads improvement

Both for man

And for mankind.


LI


To act one way when wooing

And another way when married

Is to engage in false advertising.

To push young people into lives

They would not choose if free and informed

Is to steal lives.

There is no sanctity to false advertising

Or life-stealing

And covenants

To truly be sacred

Must be free of these and related wrongs.

They must be based in freedom

And abundant wisdom and knowledge

And only then can they

Claim to have responsibility and ethics.

Only then can they

Have the sanction

Of the Absolute.


LII


The perpetuation of the lie of the context

And making the culturally relative context

The absolute principle in humanity

Requires constant search for sources of vitality

And feeding upon them

While attacking them at the moral level.

This - failing to compute one's inputs -

Is far greater sin

And far greater hypocrisy.

To identify with the soul

Is to be able to have true compassion

And be of true value to mankind.

To keep to emotional truth, is to experience and know the Absolute.

And it is by this that the wisdom of Absolute is made possible

And makes a livable world.



LIII


Man cannot make a good choice when he is not informed.

Knowledge and wisdom are required for anything that could possibly call

itself responsible

For knowledge and wisdom are necessary to know the world

And thus compute the results of man's action

And act in a deliberate and calculated manner

That computes the consequences and maximizes the good while diminishing

the bad.

There is no responsibility without wisdom and knowledge;

Not knowing the world, people do actions they think responsible but

aren't.

Freedom is necessary for knowledge

Because it is only within freedom that man can be free of dogma

And pursue knowledge impartially.

Knowledge is a prerequisite for ethics

Because only within knowledge can true good and wrong be computed.

Freedom and knowledge are therefore prerequisites for all other virtues

And without them neither ethics nor responsibility can exist.


LIV


Success means meeting one's own goals.

To define success by objective standard

Is to define it as meeting goals that aren't one's own,

But as meeting goals that somebody else has for them.

That is an usurpation and a betrayal of liberty.

To succeed means to achieve one's goals,

Not goals that somebody else has for oneself.

Success is not measured in property terms

Unless property is one's own, freely and informed, chosen goal.

Success is not measured in contentment

Unless that is one's own, freely and informed, chosen goal.

Success is not measured by an external standard

But by a standard that one sets for oneself.

Liberty means finding one's goals and pursuing them

Or being open to life and letting one's goals find oneself.

Or, if so fits, live a goalless existence.

Most people don't know what they truly want until they encounter it

And they most certainly don't know what they truly want until they've

explored.

To be open to life so that it finds you -

To attain wisdom and knowledge that frees you from entrapment -

And then only then being able to act deliberately and responsibly -

That is the prerequisite for any success worthy of being had.


LV


The tools are not gods

But tools.

Technology

Society

State

Money

Logic

Science

Are tools

And ones that can be wielded wisely or wielded foolishly

But have no claim on definitive power

Over Man

Having neither created the Universe

Nor having the wisdom

To make Man.

Tools exist to be used

And that means

Use technology to create beauty

Use society to create civilization

Use logic to produce great works

For to be used - whether for good or for ill - is a tool's nature.

Tools can be used for great things

But are poor gods.


LVI


The tool

Possesses no wisdom or overarching perspective or compassion

And as such is a poor god.

To deify tools

And use them as reference points of human existence

Is to define man in reference to the relative

Which is to make man tool of a tool

And make his life

Relative to a relative

And hence vicarious.

To define man in reference to a social adaptation

Is to make absolute functional to the relative

And thus to create tyranny of the relative

Totalitarianism of the proletariat

That gives unofficial adaptations the definitive power over totality of

man's beingness

The power to define man in reference to itself.

Which is the power to make its relative self the center of value and

definitive power

And by in reference to which man can be defined and judged.

Which pseudo-authority, being unofficial, is also unchecked and

unbalanced and unaccountable

And becomes absolute

While having none of the Wisdom, Compassion, Goodness and Greatness

That is of the Absolute.

To present man

In reference to social interest

Or ideology

Or psychology

Or trend

Is to admit a Trojan Horse

Of referential construct

And assay man in terms of the transitory

While giving it the definitive authority over what is man

And thus to usurp man absolutely

In service of things that have none of the wisdom of the Absolute.

It is not by the relative that man is justified

But by the Absolute

And it is in the Absolute that is found Absolute Life

And Absolute Right

And Absolute Existence.

To define the absolute in reference to the relative is an usurpation.

The Absolute Power belongs only to the Absolute

And Man lives by His glory.


LVII


Status

Family

Community

Social control

Legalism

Are all relative desires:

Desires relative to temporary purposes

And temporary social adaptations.

They have no greater moral authority

Than any other desire of the flesh

And indeed

By themselves tend to become usurpatory

Using moral authority of the Absolute

For their transitory ends.

To use God for these relative ends

Is to put the Absolute in service of the the Temporal.

There is nothing more ethical about these things

Than about anything else that lives in human being

And the fact that they are used as center of moral code

And center of definitive code

Means that they must be checked by wisdom

Both from the Absolute in man's passion and inspiration

And from the Absolute in man's liberty.


LVIII


How many souls

Got lost in the snares of the relative

Or never experienced life

Thinking that they were doing the work of the Absolute

While being closed off to existence?

To live by the Absolute means not to avoid what is relative

But to put the Absolute First

And make the relative follow

As is its nature

And as it is designed to do.

The Absolute punctures the seeming

And uses all that is relative to His purpose.

Man lives truly when living in Absolute

And in the Infinite and Eternal that are His attributes.

The Absolute is In-Itself, For-Himself,

And Man finds his way to the Absolute

Or the Absolute finds His way to Man

And both these paths are equally valid.


LIX


Dreams are made real

By man choosing to make them real.

In making dreams real

Man serves mankind.

It makes no sense to serve

If nobody benefits from the service.

By making dreams real

Not only does man make life beautiful for the next person

But he likewise shows what is possible

And creates accomplishment of mankind.

He inspires others and gives them reason to live.

The self-interest and other-interest

Work in synergy with each other,

With first making most of self

And second making most for others.

These are inextricable and absolute

And can be arranged the best way,

The worst way

Or one of the two middle ways.

Making the most of both

Is making the most of totality that is man.

It is not the choice

Between dream or reality

Or between individualism and collectivism.

Dreams are made real by man's action,

And individual liberty and doing good for the next person

Both being particulars of human nature

Are one and the same

And avail of their riches when made free.


LX


There is no legitimate war

Between heart and mind

Or man and woman:

They must work together

Within the context of mutual understanding

And thus make something that has not existed before

By building on best of both.

The legitimate dualities

Like branches of federal government

Know parameters of their roles

And work in synergy

Within context of checks-and-balances

Creating more than what is in either

And something that has not existed before

While themselves being protected from destruction and usurpation.

There is no compromise between good and evil

Or health and disease:

The illegitimate dualities

Depend on the good triumphing completely.

The compromise with something that wants you dead leaves you half-dead.

The Eastern and Western system are both dualitistic,

But the approach to dualities cannot be more different

And the solution to dealing with dualities cannot be more different.

To treat mind and heart

Or man and woman

The same way one treats good and evil

Is absolute disaster and horrid wrong.

Mind and heart

Or man and woman

Are both legitimate

And must work together.

But good must always triumph over evil.


LXI


Some say that beauty is only skin-deep

While ugliness goes down to the bone.

They say this because they haven't known true beauty

Or if they did tore it to shreds.

True beauty is work of the Absolute

And is made absolute through choice for Him.

It is beauty that holds affininity for all that is beautiful

And makes all that is beautiful Her inspiration.

It is beauty of orchid

Internalized in the human being

And as a result of choice

Made to be shaper.

It is beauty of heart and mind

Made to motivate being one's best

And making one's actions most beautiful.

True beauty goes all the way to the bone

And remains there for as long as the person chooses to make it so

Whereas temporary ugliness can be made to go away.

True beauty goes down to the heart

And from the heart radiates through the totality of one's being.

It's not a choice between inner or outer beauty.

It's a choice FOR absolute beauty

Where inner and outer beauty feed into each other

And make each other complete.

True beauty is Absolute

Whether internalized in one's heart and mind

Or given from without

And making her totality beautiful

With the wisdom of Absolute Truth

Radiating through the entirety of her being.


LXII


Choice makes possible all things deemed impractical.

It makes possible

Beauty

Love

Poetry

Brilliance

Inspiration

Wisdom

Redemption

And religiously inspired existence.

Choice is man's saving grace

And that makes it man's analog of the Absolute.

Things subject to choice

Are subject to judgment

Therefore wisdom

Is necessary

For good choice

To be made.


LXIII


The mindset of suppression of creative thinking

Is the mindset of suppression of all to which humanity owes everything.

As such it is a mindset of parasitism and oppression

And results in brutality and barbarism

Under the banner of righteousness

Which it is not.

It is not a matter of taste;

It's a matter of what it takes to maintain tastelessness.

It's not a matter of things being boring;

It's a matter of what it takes to maintain boredom.

It's not even a matter of ugliness;

It's what is done to those who are most naturally attuned to beauty.

And it is a matter of similitude

And what it takes to maintain it

In the land of the free the home of the brave.

Through suppression of creativity

Is perpetuated an order that cannot tap into human genius

And is therefore shorn of the best that man can do.

The sin is failure to tap into the genius

And what is done to keep the genius from blossoming.

Through suppression of taste

Is perpetuated an ugly place.

The sin is failure to tap into what would make the place beautiful

And what is done to keep the taste from being able to give of its

fruits.

Through suppression of individuality

Is perpetuated an order that cannot grow through people being

individuals

And being the most they can be.

The sin is failure to tap into the wisdom attained by individual

existence

And what is done to keep people from becoming individuals.

Through suppression of emotional truth

Is perpetuated from generation to generation the same falsehood.

The sin is failure to tap into the wisdom contained in emotional truth

And what is done to keep it suppressed.

To maintain ugliness and similitude

Are done some of the most awful wrongs currently committed

And always require destruction

Of what is bright and original and open and inspired in humanity.

Similitude, ugliness and banality

Are therefore not innocent

But require horrible wrongs to maintain them

And are therefore a blight on all places in which they exist.


LXIV


The Emotional Truth

Is aspect of the Absolute

In humanity.

It gnarls and twists when suppressed

Like horns that grow in the stomach

But when released to the air

Become receptacles of divine truth.

The quality of the covenant

And its truthfulness to the Absolute

Is measured by whether the horns in people

Are allowed a way to heaven

Or whether they gnarl and twist inside them

Until the people die.


LXV


What is the opposite of love?

Some say it's hatred,

But there are many people who love and hate the same person at the same

time.

Some say it's fear,

But there are many people who love and fear the same person at the same

time.

What cannot someone feel for the person one loves?

To not care about them.

That is the opposite of love:

The absense of passion.

The opposite of the Absolute

Is the absense of the Absolute.

And it is by presence of Absolute in all of his actions

That man is made to live Absolutely

As is His destiny.


LXVI


When mind and heart work together

Within framework of mutual appreciation and understanding-

Then we see synergy

That incorporates the wisdom of both

And makes it formative to one's life.

When man and woman come together

Within framework of mutual appreciation and understanding-

Then we see synergy

That produces from these equals what neither could by themselves

produce.

Man and woman

Mind and heart

Self-interest and other-interest

Within framework of mutual appreciation and understanding

Can and should be able to create magnificence.

When these are in accord

Beauty is created

And true passion and absolute happiness follow.

Heart and mind

Man and woman

Day and night

Are equals and can work together

To take inspiration in each pair

And make it blossom into mature fruit.

There is nothing equal about good and evil

Or health and disease.

The legitimate dualities are true

And work with each other

To create splendor

But compromise with someone who wants you dead leaves you half-dead.

Appreciation, understanding and synergy between legitimate dualities

And absolute extremism in illegitimate dualities -

There is found recipe for lasting beauty and happiness of the world.


LXVII


Man in his Becoming

Is co-creator

Supplementing the Being:

Determining rather than only being Determined

And thus being made Absolute function of Choice.

It makes no sense to attack man's nature

For he did not determine it

But Choice gives man ability to Determine his actions

And shape his self -

For which he can be judged

And which is both a grace and a burden

And allows man to act righteously

Whatever his nature happens to be.

Only that which is open to Choice

Is open to Judgment,

Which Choice can only rightly be done

Within framework of Wisdom

Which can only be found within framework of Freedom.

Any moral attack on man's nature

Is an attack on what's not open to choice,

And any concept of ethics or responsibility

Without Wisdom and Freedom

Is a lie.

Wisdom is a prerequisite for being informed

Which is a prerequisite for calculated action

Which is a prerequisite of action that is responsible or ethical.

And any concept of ethics or responsibility

Without Wisdom and Freedom

Is a lie

And results in stolen lives.

Which is hardly ethical or responsible.

This Gordian knot likewise must be untied.


LXVIII


Man's understanding completes that of God,

Who had neither experience of being most men

Nor that of being any woman.

Man's understanding completes that of God

And together they work in synergy

To manifest the Absolute Essence beyond the relative frames

And to supplement it with Absolute Truth of man's experience.

Moses talked God out of killing the Jews at Mount Sinai.

To reason with God,

Knowing that He is God

Can at many times complete His perspective

As well as enhance one's own.

The Absolute

Is universal

As well as individual

And through identifying with self

And the Universe

Like seed in the pomegranate

One lives Absolutely

Both for self and for the Absolute.


LXIX


Sometimes reality follows sense of righteousness

Sometimes sense of righteousness follows reality.

The idea that the world is just

Leads to moral cowardice

That attacks people who are hurting

And makes justification why they deserve to be hurt still more.

The just-world hypothesis

That gives people a sense of sanity

Is maintained by perpetuation of brutality and injustice and crime -

Which is cowardice combined with being participant in that crime and

injustice.

When someone destroyed starts rising

The just-world hypothesis people howl

As they do when someone elevated starts going down.

The world is not just

But a result of people's actions

Which can be just or injust

And it is by making it just

That the Absolute again leads

That Justice leads

That Beauty leads

That Ideal leads

That what is of the Absolute leads

And shapes the referential into embodiment of truth and justice.


LXX


The integrative way

Is the way of building with mind and heart

With intuition and intellect

With spirit and body

With subjective and objective

With self-interest and other-interest

With universal and individual

And making the most of human experience

As existents balance against each other

To reduce wrong

And synergize with each other

To make the most of each pair

And what would not have existed itself.

This is true for legitimate dualities.

For illegitimate dualities

Such as good and evil

Or health and disease

One is completely right and the other is completely wrong.

And in case of legitimate dualities

This is the way: Take what's good in each

And combine them

And stand uncompromisingly for that outcome.


LXXI


It's not a choice between modernity and tradition:

Tradition grows through man's intellect and inspiration

And by it is made the most it can be.

Traditions improve

By incorporating innovation

And recognizing good in new ideas or external ideas

And therefore become traditions that are worthy of the name.

There are many traditions

And many cultures

And all grow and improve through innovation

And become habitable through liberty

And its consequent: Knowledge and wisdom

And Beauty and Passion that are its fruit.

The global cultural competition

Acts like free-market economics:

Putting pressure on cultures to produce the best outcome

And become the best they can be.

Even as the good ideas in component cultures

Overcome bad ideas in each other

While enriching each other with good ideas

And thus growing in themselves

And helping each other to grow.

It's not a choice between present and tradition:

The present improves the tradition

And makes it more habitable for the people

As well as rich in their thought and their feelings

And lives of people in civilization get better

While civilization grows and gets better

And becomes civilization worthy of the name.


LXXII


The fact of human fallibility

Means that no human entity is rightful in having absolute power

But all must check each other

Against wrong in each other

While synergizing with each other to create rightfulness that did not

exist before.

When one set has power

It makes errors peculiar to that set

Even as it runs roughshod over everyone else.

To have perspective outside the in-group

Enhances the wisdom of the in-group

And makes it more representative, intelligent and complete.

This is true for all aspects of human existence

And it is by encorporating all demographics and mindsets

That errors are diminished

Knowledge and wisdom are maximized

And intelligent choices are made.

This is as true for unofficial entities

Like communities and societies

As it is true for governments and business entities.


LXXIII


It makes no sense to design country free of official tyranny

In order that unofficial tyranny

Of entities unchecked, unbalanced and unaccountable

And therefore tyrannical

Take its place.

It's not acceptable to follow laws that are unwritten

Because those laws are not subject to accountabiliy

And are therefore tyrannical

And life and liberty demands not only rejecting such usurpations

But standing up to them.

All that defines people in reference to unofficial interest

Is what expropriates people

And creates conman's totalitarianism.

That is a betrayal of liberty

And betrayal of the Absolute.


LXXIV


There must be a real incentive

On marital partners to treat each other rightly.

There must be a real incentive

On communities and societies to not be tyrranical.

There must be a real incentive

On civilization to honor individuality

And thus to incorporate its fruit of innovation and excellence.

The checks and balances that are on the government

Must be extended on unofficial entities

In order that they not remain tyrannical.


LXXV


The Absolute is the source of all that exists

And His way is of reaching inside

And alighting it in absolute experience.

He can take anything of man and put it into His service.

There is no person who cannot be touched by the Absolute.

Through Absolute Experience, Absolute leads people to Him.

And once in Absolute,

It becomes possible to live absolutely.

Out of Him flows true life

In Him is true freedom

And through Him is found absolute happiness.

All these become absolute truths

Of human existence

When found in the Absolute

And by real action of man

Made practical and Absolute reality

Of his life.