This poem by W. H. Auden (1907-1973), marks the beginning of World War II, which started with the German invasion of Poland on September 1, 1939. The picture above shows an image from the massacre of Bromberg, 1939. Auden is an analyst of the times, and his deep insights are as true today as they were in September 1939:

Those to whom evil is done, do evil in return... The enlightenment driven away, the habit-forming pain, mismanagement, and grief.... For the error bred in the bone of each woman and each man, craves what it cannot have, not universal love, but to be loved alone.....All I have is a voice, to undo the folded lie, the romantic lie in the brain of the sensual man-in-the-street. And the lie of Authority, whose buildings grope the sky: There is no such thing as the State and no one exists alone; hunger allows no choice to the citizen or the police; we must love one another or die.


September 1, 1939


I sit in one of the dives

On Fifty-second Street

Uncertain and afraid

As the clever hopes expire

Of a low dishonest decade:

Waves of anger and fear

Circulate over the bright

And darkened lands of the earth,

Obsessing our private lives;

The unmentionable odour of death

Offends the September night.

Accurate scholarship can

Unearth the whole offence

From Luther until now

That has driven a culture mad,

Find what occurred at Linz,

What huge imago made

A psychopathic god:

I and the public know

What all schoolchildren learn,

Those to whom evil is done

Do evil in return.

Exiled Thucydides knew

All that a speech can say

About Democracy,

And what dictators do,

The elderly rubbish they talk

To an apathetic grave;

Analysed all in his book,

The enlightenment driven away,

The habit-forming pain,

Mismanagement and grief:

We must suffer them all again.

Into this neutral air

Where blind skyscrapers use

Their full height to proclaim

The strength of Collective Man,

Each language pours its vain

Competitive excuse:

But who can live for long

In an euphoric dream;

Out of the mirror they stare,

Imperialism’s face

And the international wrong.

Faces along the bar

Cling to their average day:

The lights must never go out,

The music must always play,

All the conventions conspire

To make this fort assume

The furniture of home;

Lest we should see where we are,

Lost in a haunted wood,

Children afraid of the night

Who have never been happy or good.

The windiest militant trash

Important Persons shout

Is not so crude as our wish:

What mad Nijinsky wrote

About Diaghilev

Is true of the normal heart;

For the error bred in the bone

Of each woman and each man

Craves what it cannot have,

Not universal love

But to be loved alone.

From the conservative dark

Into the ethical life

The dense commuters come,

Repeating their morning vow;

“I will be true to the wife,

I’ll concentrate more on my work,"

And helpless governors wake

To resume their compulsory game:

Who can release them now,

Who can reach the deaf,

Who can speak for the dumb?

All I have is a voice

To undo the folded lie,

The romantic lie in the brain

Of the sensual man-in-the-street

And the lie of Authority

Whose buildings grope the sky:

There is no such thing as the State

And no one exists alone;

Hunger allows no choice

To the citizen or the police;

We must love one another or die.

Defenceless under the night

Our world in stupor lies;

Yet, dotted everywhere,

Ironic points of light

Flash out wherever the Just

Exchange their messages:

May I, composed like them

Of Eros and of dust,

Beleaguered by the same

Negation and despair,

Show an affirming flame.

The Shield of Achilles. 1952


Introduction to the poem from the Wikipedia: "Auden's poem is written in two different stanza forms, one form with shorter lines, the other with longer lines. The stanzas with shorter lines describe the making of the shield by the god Hephaestus, and report the scenes that Achilles' mother, the Nereid Thetis, expects to find on the shield and which Hephaestus, in Auden's version, does not make. Thetis expects to find scenes of happiness and peace like those described by Homer. The stanzas with longer lines describe the scenes of a barren and impersonal modern world that Hephaestus creates in Auden's version. In the first, an anonymous, dispassionate army listens while a crowd of ordinary people watch passively. In the third scene, a "ragged urchin" throws a stone at a bird; he takes it for granted "that girls are raped, that two boys knife a third," and "has never heard of any world where promises are kept / Or one could weep because another wept." In the closing stanza in short lines, Thetis cries out in dismay at what Hephaestus has made for her son, "who would not live long." In these contrasting stanzas, Auden reflects on the differences between the vital, lyrical Achaean world described by Homer where, even amid warfare, imagination naturally ran to scenes of peace, and the violent, barren world, lacking any hope and meaning, that Auden himself imagines."


She looked over his shoulder

For vines and olive trees,

Marble well-governed cities

And ships upon untamed seas,

But there on the shining metal

His hands had put instead

An artificial wilderness

And a sky like lead.

A plain without a feature, bare and brown,

No blade of grass, no sign of neighborhood,

Nothing to eat and nowhere to sit down,

Yet, congregated on its blankness, stood

An unintelligible multitude,

A million eyes, a million boots in line,

Without expression, waiting for a sign.

Out of the air a voice without a face

Proved by statistics that some cause was just

In tones as dry and level as the place:

No one was cheered and nothing was discussed;

Column by column in a cloud of dust

They marched away enduring a belief

Whose logic brought them, somewhere else, to grief.

She looked over his shoulder

For ritual pieties,

White flower-garlanded heifers,

Libation and sacrifice,

But there on the shining metal

Where the altar should have been,

She saw by his flickering forge-light

Quite another scene.

Barbed wire enclosed an arbitrary spot

Where bored officials lounged (one cracked a joke)

And sentries sweated for the day was hot:

A crowd of ordinary decent folk

Watched from without and neither moved nor spoke

As three pale figures were led forth and bound

To three posts driven upright in the ground.

The mass and majesty of this world, all

That carries weight and always weighs the same

Lay in the hands of others; they were small

And could not hope for help and no help came:

What their foes like to do was done, their shame

Was all the worst could wish; they lost their pride

And died as men before their bodies died.

She looked over his shoulder

For athletes at their games,

Men and women in a dance

Moving their sweet limbs

Quick, quick, to music,

But there on the shining shield

His hands had set no dancing-floor

But a weed-choked field.

A ragged urchin, aimless and alone,

Loitered about that vacancy; a bird

Flew up to safety from his well-aimed stone:

That girls are raped, that two boys knife a third,

Were axioms to him, who’d never heard

Of any world where promises were kept,

Or one could weep because another wept.

The thin-lipped armorer,

Hephaestos, hobbled away,

Thetis of the shining breasts

Cried out in dismay

At what the god had wrought

To please her son, the strong

Iron-hearted man-slaying Achilles

Who would not live long.