The Tai Yai (Shan) people originated in the Tai ethnic group that inhabited southern regions of China, mainly in Yunnan Province
Tai Yai people gradually migrated into the Shan plateau region (present-day eastern Myanmar)
Shan states maintained semi-autonomous principalities while navigating relationships with larger kingdoms
Including interactions with Burmese kingdoms, Lanna Kingdom, and Ayutthaya Kingdom
Shan traders and artisans moved into northern Thailand in small scale at first
In the 1950s, Shan communities began fleeing due to political unrest and armed conflict in Myanmar
Early Shan settlements in Mae Hong Son, Chiang Mai, and Chiang Rai provinces
Preservation of Tai Yai
Creations made by Shan villages, like traditional architecture and settlement patterns, handicrafts
Maintenance of Shan language in communities
Continuation of traditional festivals (e.g. Poy Sang Long festival)
Shan traditional music and dance performed at gatherings
The Shan people in Thailand face a complicated political situation. The government of Thailand has rejected the use of the term "indigenous peoples," stating that these groups are as much Thais as other Thai citizens, yet they continue to face systemic challenges.
The Indigenous movement in Thailand officially began in August 2007 when a coalition representing 24 ethnic groups organized Thailand's first annual 'Festival of Indigenous Peoples in Thailand’. The Tai Yai are part of this broader movement, which has grown to potentially represent some 6.1 million people, comprising 9 percent of Thailand's total population. The movement established the Network of Indigenous Peoples of Thailand (NIPT) and later the Council of Indigenous Peoples in Thailand (CIPT). Sakda Saenmi, Secretary-General of the Council of Indigenous Peoples of Thailand, presented an overview of the Indigenous Peoples' Movement in Thailand, highlighting their efforts to gain recognition and rights.
A significant political development occurred when participants collectively decided to identify themselves as "ไตย" (Tai) in everyday and cultural contexts, while reserving the term "ไทยใหญ่" (Thai Yai) for official use by the Thai government. This demonstrates their agency in defining their own identity while navigating bureaucratic requirements.
Shan people who nowadays migrate to Thailand view their border-crossing as day-to-day movement, and have intentionally adjusted their identity to Thai cultural norms in hopes of changing their economic and political status, while trying to resurrect the idea of shared Tai or Thai ethnic heritage to ensure the legitimacy of their entering Thailand
References
Administrator. (2023, May 4). Shan people. My Chiang Mai Tour.
https://mychiangmaitour.com/shan_people/
Chiang Mai A La Carte. (2025, February 16). The Tai Yai people of North Thailand. Chiang Mai À La Carte.
https://www.chiangmai-alacarte.com/the-tai-yai-people-of-north-thailand/
Putting down roots: How the Tai Yai are making a home for themselves. (2020, April 22). Chiang Mai Citylife.
https://www.chiangmaicitylife.com/clg/our-city/city-issues/putting-down-roots-how-the-tai-yai-are-making-a-home-for-themselves/
Richard. (2016, October 5). Thailand hill tribes Tai Yai northern Thailand. Thailand Discovery.
https://thailanddiscovery.info/thailand-hill-tribes-tai-yai-northern-thailand/
Related Works
The Shan State and people in the Thai State's perception during the Cold War period (1948-1988)
Miguel Antonio Tolentino Cabreros (2022)
Interacting with global refugee complexityand wresting control: Shan refugees andmigrants in Thailand
Benjamas Nillsuwan (2023)
Focus on the Tai Village: Thai Interpretations of the Shan along the Thai-Burma Border
Nicholas Farrelly (2003)
A history of borders and its influence on Shan migrant workers’ migration behaviour (chapter 1)
Ropharat Aphijanyatham