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Malcolm Gillies (1821 - 1907) and Margaret McPherson (1833-1921)
3rd great-grandparents
Alexander McPherson Gillies (1858 - 1923)
son of Malcolm Gillies
Leila Winifred Gillies (1893 - 1974)
daughter of Alexander McPherson Gillies
William Frederick Jessep (1910 - 1939)
son of Leila Winifred Gillies
Trevor Warren Jessep-Pond
son of William Frederick Jessep
Tania Lynne Jessep-Pond
Malcom and Margaret's home in Summer Hill, built in 1865.
Malcolm Gillies (1821-1907) and Margaret McPherson(1833- 1921)
When Malcolm Gillies and his twin brother Donald were born on July 18, 1821, in Portree, Isle of Skye, Scotland, their father, Donald, was 31, and their mother, Margaret, was 32. Malcome arrived in Australia with his parents and siblings on 12 December 1837, on board the "Midlothian" together with other gaelic families from the Isle of Skye. It was a long (127 days) and perilous voyage and 27 passengers died of typhus. After this traumatic voyage their pastor delivered the first Gaelic church service ever delivered in the Southern Hemisphere. He married Margaret McPherson, from Inverness, in 1856 in Sydney, New South Wales, Australia and they had 14 children together. He died in 1909 at his late residence "Tenelba" at 159 Canterbury Road, Petersham. He died on July 21, 1907, in Sydney, New South Wales, Australia, having lived a long life of 86 years. HIs funeral notice said that he died of senile decay. (2)
Margaret MacPherson was born in 1833 in Fort William, Inverness-shire, Scotland to Alexander McPherson and Isabella Hyndes (McPherson). Alexander was an accountant (in Australia). She may have been working as a farm servant at age 18 as there is a Margaret McPherson listed at a farm called Faichamard, near Fort William, on the night of the 1851 census. According to oral history, she was born in Ft Wiliam inverness. She immigrated on the "The Waverly" 20 Dec 1848 aged 13. along with Paul (30), Jane (2), Margaret (2). She, with her family originally emigrated to South Australiain about 1840 then to NSW in 1842. She resided with her father prior to her marriage at 57 Gloucester St., Sydney. She married Malcolm Gillies in 1856 in Sydney, New South Wales, Australia. They had 14 children in 22 years. She died on October 28, 1921, at the age of 88 at 11 Henson St Summer Hill aged 88 of senility cystitis, myocarditis, Annie McPherson Gillies, career nurse and Margaret's daughter, who lived at 11 Henson St, advised of the death. They were members of the Brethren sect and buried in the independent section of Rookwood cemetery. (Thanks to Lynne Robinson for much of this information)
Malcome arrived in Australia on 12 December 1837, on board the "Midlothian" together with other Gaelic families from Sleat on the Isle of Skye. After the collapse of the seaweed trade (due to cheap soap imports) many Hebrideans were suffering great hardships. This was compounded by the highland clearances, where landlords decided to replace tenants and crofters with sheep as this was more profitable. Furthermore, the potato famine was causing starvation and great privation. In desperation, Lord McDonald wrote to the British House of Commons to ask that people be sent to the colonies to make a better life. They wrote to the Rev. Dunmore Lang in Australia to assist as he had already been lobbying to have good, hard working Scotts sent to the colony to improve the stock in the colony. Soon ships were provided to transport willing and unwilling people to the colony. After the ship was provisioned and placed in the harbour people were invited to board and soon the ship was full, unable to take more on the crowded decks. The voyage was horrendous because although there was plenty of provisions, the ship's captain decided that more profit was to be had by saving much of it for sale and profit in Sydney. The people were already in extremely poor condition so many died from disease and poor nutrition. When they reached Sydney they were so traumatised by the voyage that they refused to be separated and parcelled out to the various farms and industries established in the colony. Many could not even speak English, only Gaelic, and most were uneducated. The only place where a large group could be accommodated was at the farm owned by the brother of Dunmore Lang north of Newcastle so they were sent there. An account of this is provided below. He died in 1909 at his late residence "Tenelba" at 159 Canterbury Road, Petersham.
CONDITION OF A CLUSTER OF HIGHLAND EMIGRANTS IN NEW SOUTH WALES..... (quote from Free Settler or Felon, https://www.jenwilletts.com/andrew_lang.htm)
In a late article on the destitute condition of the population of a large district of the Highlands, mention was made of the improvement which had taken place in the circumstances of a particular individual who had emigrated from Skye in 1837, and settled upon the property of Mr Lang, on Hunter's River in New South Wales. We are now able to present an account of the improved circumstances (cluster of Highland emigrants to which that individual belonged. We derive our information from a private letter of the Rev. Dr Lang to Mr John Bowie, W.S., Edinburgh.
It is first to be observed that these men were generally in the most wretched state before they left Skye. They were totally unable to pay their own passage-money, and consequently were carried out at the expense of the colonial emigration fund. Many of them had no property whatever besides their clothes, and some had to be assisted even with clothing, before they could undertake the voyage. One or two excerpts from the notices of the Skye parishes in the New Statistical Account of Scotland, will help to complete the idea of how these poor men and their families lived in their native island. We quote from the notices of several of the parishes, which are all in the same condition :—" The poor tenants are almost invariably under the necessity of having their cattle under the same roof with themselves, without partition, without division, and without a chimney ; the houses, therefore, are smoky and filthy in the extreme, and, having little either of night or day clothing, and their children nearly approaching to absolute nakedness, they are fully as much without cleanliness in their persons as they are in their houses. No people on earth live on more simple or scanty diet than those in this parish. The greater number of them subsist on potatoes of the worst kind, sometimes with, but oftener without fish.
The inhabitants may be characterised as sober and active, but it must be admitted that they want that persevering industry which is necessary to improve their condition. The able-bodied among them, after their potatoes are planted in the end of spring, go to the south in search of employment. They return again at Martinmas, and their earnings go to pay the landlord's rents, and to support the weaker members of their families. The winter is almost altogether spent in idleness. There is no demand for labour in the parish, and hence there is only occasional exertion on the part of the people. As the summer earnings are spent during the winter, there is seldom or never a fund laid up for sickness or old age, and when cither of these comes, there is great poverty and privation. Their clothing consists of cloth of their own manufacture ; this they find fitter to resist the weather than any manufactured in the south. Their food consists principally of potatoes. Oatmeal is a luxury among them, and butcher-meat is seldom tasted. Their poverty arises very much from overpopulation. There are 500 families in the parish. Of these only six pay upwards of L.50 yearly rent; 269 pay from L.10 to 7s. 6d. per annum; and there are 225 families, comprising upwards of 1100 individuals, located in different parts of the parish, who pay no rents, deriving their subsistence from small portions of land given them by the rent-payers for raising potatoes. These are a burden to the proprietor, inasmuch as they destroy the land in cutting fuel and turf, and are a grievous burden to the inhabitants generally, from the extent of pauperism prevailing among them.
The flocks of the large sheepowners are annually thinned by those who feel the pinching of famine; and to such an extent is this system carried now, that it has led to the proposal of establishing a rural police throughout the island, which is expected to come into immediate operation - a measure completely unprecedented in the history of the Highlands. Such being the condition of vast numbers of people in the Highlands, it must be gratifying to every humane mind to learn how greatly the condition of our emigrants has been improved, even within the first year of their residence in Australia.
It had occurred to Dr Lang that it would be desirable to keep the Highland emigrants together if possible, instead of dispersing them as labourers throughout the colony, as in the former case they might have schools and churches suitable to their own wishes. It was determined to try an experiment to that effect, and accordingly the twenty-three families in question, who had landed from the Midlothian in December 1837, were transferred to Dunmore on Hunter's River, an extensive and nourishing district to the north of Sydney, belonging to Mr Andrew Lang, the government previously agreeing to give them two months' provisions. Dr Lang observed their progress for a year, but was then obliged to revisit his native country, where, in September 1839, he wrote the letter which we are about to quote. "My brother's estate," says he, "consists of about 2500 acres of land, of which about 1500 are alluvial land, formed by successive depositions from the river, of the first quality, and of the utmost fertility; and the portion of it on which the Highlanders are settled is within two miles of the village of Morpeth or Greenhills, from which there is a daily communication by steam-boats with the town of Sydney, which, of course, affords an eligible market for farm-produce of every description. Alluvial land, when clear of timber, in that neighbourhood, has been let at as high a rental as 30s. per acre; but the terms on which the Highlanders were settled were as follows : - Small farms, of from twelve to thirty acres, were measured off to each family - partly clear land and partly wooded. Leases of these farms were granted them for seven years, at the rate of L.1 per acre of yearly rental for the clear land—the wooded land being rent free for four years. Rations, or provisions, with implements of agricultural labour, were also advanced to them on credit, till they should be enabled to pay for them from the produce of their land.
The Highland settlement, which was known in the neighbourhood by the name of Skye, was formed in the month of January 1838 ; some of the Highlanders preferring to have their land all wooded, that they might sit rent free for four years, and others to have it all clear, that they might have it immediately under cultivation. Houses, tolerably comfortable in some instances, were easily erected by means of saplings found in the neighbourhood—the roof consisting of reeds or bark. By a little economy, the Highlanders were enabled to make the government ration of beef, which had been granted them for two months, last out four; and my mother, who happened to be residing with my brother at the time, taught the women how to prepare porridge and bread for their husbands and children, from the Indian corn or maize meal of the colony, which they procured at a comparatively cheap rate ; supplying them, at the same time, with various little indulgences, which could easily be spared from a large colonial establishment. To enable them to get in their crops with greater expedition, my brother also supplied them by turns with a plough and bullock team, a ploughman and bullock-driver, receiving payment in labour ; a day's ploughing being reckoned to so many days' labour. And when their crops were in, those of them who were inclined to be industrious obtained employment at remunerating wages—either on my brothers property or on others in the neighbourhood.
By this means, most of them acquired a little money for the purchase of pigs and poultry, and, in some instances, even of cows. When the settlement was thus fairly formed, and when various additional Highland families by other ships had joined it, my brother built a school for their children in a central locality. The school is also used as a temporary chapel on Sabbath, as often as the services of a minister can be procured to officiate, either in the English or Gaelic languages. It is a neat brick building, covered with stumps or wooden slates, with glass windows and a deal floor. It cost L.150, including school apparatus—the government contributing the one-half of the expenditure and my brother the other. The schoolmaster, for whom I succeeded in obtaining a salary from the colonial government of about L.75 per annum, before I left the colony, is Mr John Whitelaw, of the normal seminary of Glasgow, formerly a student at the university of that city ; and in the month of December last, when I visited the school, the number of pupils in attendance was upwards of sixty.
My colleague, the Rev. W. McIntyre of Sydney, has hitherto visited the district about once a quarter, on which occasions he officiates both in the school-house and in the church at Maitland, four or five miles distant, in the Gaelic language ; but the Presbyterian minister at Maitland, the Rev. Robert Blain, frequently officiates in the settlement in English. I have brought home a requisition, however, for a Gaelic minister for the settlement, signed by ninety-nine adult Highlanders, most of whom are residing on my brother's property. A schedule drawn up by Mr Whitelaw, in January last, shows the state of the settlement at that time. The wheat harvest had terminated in the month of November 1838, and the maize, or Indian corn, and tobacco had been planted about the same time or shortly before, either on the stubble land from which the wheat had been reaped, or on other land which had been cleared while it was growing. In short, the original settlement had been completely successful, and a number of additional families of emigrant Highlanders had also been permitted, at their own earnest request, to settle in the mean time on other small farms in their immediate neighbourhood and in the same way.
The schedule referred to gives a minute statement of the condition of the twenty-three emigrants in January 1839. It is too formal a document for these light pages, but its details are most interesting. We find, besides a column for the number of acres each man had in cultivation, such notices as the following after almost every one: -" Has two cows and two pigs ; " Has two cows, one pig, and a small stock of poultry ;" or at least Has a small stock of poultry." When these possessions are contrasted with the want of all things experienced in their native country, and when we consider that but a year had then elapsed from the commencement of the settlement, we cannot doubt that a few years will see a cluster of miserable Hebridean peasants transformed into a set of farmers equal to those in the average districts of their native country.....Chambers Edinburgh Journal
Below; Malcom Gilies death notice Sydney Morning Herald 22 July 1907.
Bottom;Notes on the voyage of the Midlothian, (the Gillies family were on board this ship on this voyage).
Isle of Skye to Australia on the ‘Midlothian’
Around its orb this earth has turned in number forty-two
Since I have bade my native land - my native vale - adieu;
Since in the ship Midlothian we sailed from Isle of Skye -
That land where oft my fathers trod, where now their ashes lie.
The sea was calm, the wind was fair, and bright and clear the day
I do remember well, on which we sailed from Snizort Bay;
And as the ship majestically plough’d through the mighty main,
And far behind she left that shore wen’er shall see again.
But while the hills were glimmering still far in the twilight view,
Unto our fatherland we gave a lond and last adieu.
But when the darkness cast her mantle o’er each hill and dell,
I laid me down to sleep; but ah! my heart did heave and swell,
As well as all that company who left their Highland home
To pioneer Australian wilds where wild men then did roam.
Next morn at dawn of I rose, perchance I’d see once more
Loch Uigg’s grand rugged shore; but ah! a wide expanse was o’er.
Our dangers and our fate upon that ever-heaving swell
I think I need not all relate - it would take too long to tell;
Suffice to tell it now, when near the equinoctial line,
On board a dreadful fever raged, till more than four times nine
Were shrouded for a lowly bed far in sombe sea,
Who, when in Scotia’s bonny isle, were full of life and glee.
‘Twas sad to see the father sigh, or hear the mother weep,
When a fond comely boy was funeral-marching to the deep;
Or children mourning o’er a mother calm, and still and dead,
Or yet the lonely father sitting down with drooping head,
Thus oft a funeral psalm was sung, while passing o’er the lee
The young, the gay, the fair, the strong, into the rolling sea.
Our trip across the ocean wide was very long and drear,
But how our hears did aye rejoice when once we trod the pier.
But Sydney was a little town, a little hamlet then,
And could not boast of hoarded wealth, nor yet of wealthy men;
And in the streets we saw the prisoners clang their heavy
chains -
The exile gang from England’s alleys and from England’s lanes.
Such dismal sights as that in Scotia’s land we ne’er did see,
And heartily we wished they were good citizens and free;
But our sympathies they did not by any means deserve.
For, when their freedom they’d regained, they would not strain
each nerve
To live like honest men, but they would rob from house to
house,
With fear at midnight’s silent hours the inmates they would
rouse.
This at a time when flour was sold for twelve pence for the
pound,
And other food exceedingly dear, for meat could scarce be
found.
But with the tales of robbers deeds, my verse I’ll not prolong
For they are drear, and not to them the issues do belong.
Here stay and hear another tale, by shepherds often told,
Of Mark’s two little boys, of only eight and ten years old.
Like Norval’s sire, they did most bravely feed their father’s flocks,
Not far from home, but on the hills, and glens and rocks.
But ah! one morning right they went a little further out,
Not thinking of the dangers nigh, for well they knew the route.
But ah! the cruel cannibals that day had spied them there,
And with a savage rush they ran the boys to spear.
With nimble feet and frantic steps the boys did homeward run,
Which to the cruel, savage mind was sport and fun.
But soon the heroes young were caught, and to the camp were brought,
But who can tell us how they screamed, or tell what they thought.
Ah! when they saw the fire lit up and burn so very great,
Oh, did they think that then was come their dreadful awful fate,
But while they lay beside the camp, the sheep ran frantic home,
Which made the mother’s heart to quail, the father’s wrath to foam,
To find his darling little boys in haste he did prepare,
Lest cruel savage hands should out their hearts and bowels tear;
Well mounted on his steed, well found and in his armour clad,
Not far he went, when lo! the sight that met his gaze was sad.
The trunkless skull, the strewn bones, from the flesh was ate
Of his dear white-haired bonnie boy, his darling little pet;
And half of one not less beloved hung roasted on a tree,
Such was the end of the brave, heroic boys who crossed the sea.
They were the first to die, I think, upon a foreign land
Of those who, with us, crossed the wave from old Vic Alpine’s strand.
But ah! since then, how many more have crossed life’s mystic
stream
To whom the judgement bar and judgement scene is no more a
dream?
But, where do rest their mortal frames, where lie their
mouldering bones?
Where do they calmly sleep, beneath what heap of dust and
stones?
There’s some in Grafton’s churchyard lie, who with us crossed
the deep,
Beneath that costly monument there two Midlothians sleep;
There’s some at Wingham, and at Stroud, and some at
Jamberoo:
There’s some at Melbourne, and at Maitland East there lie a
few,
And one who held the reins of State at Queensland far away,
There lies within a marble tomb till Resurrection Day.
But Haslem holds the relics of that great, that learned divine,
Who with us shared our ocean fate, who with us cross the Line.
Thus far apart within the city of the dead are laid,
Those who together crossed the ocean wide, together prayed.
This poem was first published in the Clarence & Richmond Examiner (27/9/1879), written by
R Campbell. The only R Campbell on the ship ‘Midlothian’ appears to be Robert, son of
Donald and Mary, a 10 year old, in 1837.
*The reference to the murder of the little boys may have been hearsay (at the time there were many unsubstantiated claims about aboriginal barbarism, as these people were the direct colonisers), as the author placed this notice beneath the published poem:
(2)Aged 88 Years
Death of Mr Malcolm Gillies
The death occurred at Tenelba, 159 New Cantebury Road, Petersham, on Sunday, of Mr Malcolm Gillies, from senile decay, at the age of 89. The deceased leaves a wife and grown up family to mourn his loss. Mr J Gillies of Summer St, is a son of the deceased. Leader (Orange, NSW : 1899 - 1945), Tue 23 Jul 1907, Page 2