The water-sprinkling festival is the most important festival for Dai people. This is the festival which celebrate the Dai new year.
It is usually celebrated from April 13th to April 15th.
A long time ago, there was a fire demon who ruled where Dai people lived, resulting in no wind and rain so crops could not grow and people's lives were very painful.
The fire demon had took seven Dai girls away from their homes to be his wives. They saw how cruel and vicious the fire demon was, and they were very sympathetic to the sufferings of the people.
One day, they set up a sumptuous feast for the demon and they made the demon drunk. After the demon fell asleep, the seven girls pulled a hair from his head, and quickly tightened his neck. The head of the fire demon immediately fell to the ground and burned wherever it rolled.
As the fire continued to expand and seeing that it was about to burn to nearby houses, the eldest girl was anxious and quickly picked up the demon head. The raging fire on the ground immediately extinguished.
In order to prevent the people from being persecuted by the fire of demon's head, the seven girls took turns holding the demon's head, and washed the dirt on their body with water when they were not holding the head.
Later, to commemorate the heroic spirit of the seven girls, people poured water on each other on the day of the water sprinkling festival every year.
2.Version two
The festival is actually adapted from the Songkran Festival, which is originated in India and still celebrated in Thai.
With the deepening of the influence of Buddhism in the Dai region, the Songkran Festival has been passed down as a national custom for hundreds of years. The clean water was used to wash the Buddha's statues and pray for the blessing of the Buddha.
As The Water-Sprinkling Festival is the most important festival for the Dai people and it is the festival celebrated by largest number of people of the Yunnan, there are many fun activities involved in the festival.
The Festival usually lasts three to four days, and in places where most Dai people live, the government would actually give a break to celebrate the festival.
At this time, people need to clean up their houses, prepare for the annual meal and prepare various activities for the festival.
In the early morning of this day, the Dais would wear their festive costumes and carry clear water to the Buddhist temple to bathe the Buddha.
Then, they would begin to pour water on each other, a way of wishing each other auspiciousness, happiness, and health. As people dancing in the water, the sound of drums and gongs would ring through the sky. The scene is really spectacular.
It is a special game for the unmarried youth of the Dai nationality. The "bag" is a token for love.
The bags are usually made by Dai girls with floral cloth. It contains cottonseeds, and the four corners of the bag are decorated with colorful flower spikes.
In the game, men and women would stand in a row on the lawn, and the girls would first throw the bags to the young men who they have a crush on, and then the young men throw the bags back to the girls who they love. It is a way to convey the feelings.
It is also a unique activity in the Dais' festivals.
At night, people lit the candles on the open space of the square and put them into large self-made "balloons" called Kongming Lanterns. Using the buoyancy of hot air, they would put a series of "Kongming lanterns" into the sky to commemorate Kongming and to wish for blessings.
This tradition is really unique for Thai people do not do it in their Songkran Festival. It is the Han culture which influences Dai culture, and blend the Han tradition with the Dai traditions.
I would introduce about Dai dance more specifically in the section of Dai art.
It is often held in the Day three of the Festival. On that day, people in holiday costumes would gather on the banks of the Lancang River and Ruili River to watch the dragon boat race.
As the order is sounded, and the dragon boats would be ready to fly forward like an arrow. On the bank, people would play drums and gongs, people cheers and applauses for the winner. The atmosphere of the festival would reach its climax here