1 Peter 2:22
Jesus Committed No Sins
22 "He committed no sin,
and no deceit was found in his mouth."
Romans 3:22-26
We Fall Short of the Glory of God
22 There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
Romans 6:23
The Wages of Sin is Death
23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
2 Peter 1:17-18
God is Pleased With Jesus
17 For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, "This is my Son, whom I love; with him I am well pleased." 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
Jesus did not sin...No deceit came from His mouth...And the wages of sin is death...So as we think about this, Jesus did not die or could not die, if one believes in God...And so He was resurrected...And Jesus did not fall short of the Glory of God...God was pleased with Him...And the Gift of God is eternal life through Jesus...
So a Perfect Man who did not sin came and dwelt on the earth with a group and population of sinners...This was and is a Great Paradox...But Jesus often seems to me a Paradox...He is the Great Paradox, and there is this Mysterious Greatness in this Paradox...There is no easy answer to explain how He did what He did, and how He can do the things that He does...How do you explain Him?...
As Reverend Nanette Sawyer wrote, “There is a beauty in paradox when it comes to talking about things of ultimate concern...Paradox works against our tendency to stay superficial in our faith, or to rest on easy answers or categorical thinking...It breaks apart our categories by showing the inadequacy of them and by pointing to a reality larger than us, the reality of gloria, of light, of beyond-the-beyond... I like to call it paradoxology—the glory of paradox, paradox-doxology—which takes us somewhere we wouldn’t be capable of going if we thought we had everything all wrapped up, if we thought we had attained full comprehension...The commitment to embracing the paradox and resisting the impulse to categorize people (ourselves included) is one of the ways we follow Jesus into that larger mysterious reality of light and love.”..