The United Royal Houses of the Philippines created this website to consolidate the researches of the historians that relates to Lakan Dula.

The House of Dula: Lakan Dula, the King of Tondo

Chapter 54 : The Descendancy Teachings

Descendancy Teachings from the House of Dula

The Descendancy Teachings is a prescriptive set of principles and teachings intended to guide the peoples way of life. It covers major concerns of the daily lives like family, love , career, education, religion, politics, etc. Some historians believe that the principles and teachings of the different patriarchs of the House of Dula of the Lakanate of Tondo in Manila, Philippines were passed on orally from the last King of the Kingdom of Tondo, Lakan Bunao Dula, to his eldest son Batang Dula, then to David Dula y Goiti to his son David Dulay down to the present patriarch. Because the teachings are passed on from Lakan Dula to the different generational patriarchs who are usually the eldest sons of the raigning patriarchs, this set of teachings is sometimes referred to by some historians simply as the "teachings of the eldest sons". It started from simple "habilin" of Lakan Dula to his eldest son, and it came to pass. ...as several generations of patriarchs came and gone, some were added and removed to the teachings along the way, in every generation of patriarchy. The first attempt to consolidate the teachings was done by the 15th Patriarch of the House of Dula, Ceferino Rivas Dulay. The teachings are intended to guide the descendants of Lakan Dula, but in recent years, the teachings are being studied even by non descendants because of its balance, logical and inclusive universal appeal.

What is the importance of the Descendancy Teachings of the House of Dula According to AI?
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Created with Gemini May 24, 2025 at 08:47 AM Published May 24, 2025 at 08:50 AM

The House of Dula holds significant importance in Philippine history and culture, particularly due to its connection to Lakan Dula, the last paramount ruler of the pre-colonial Kingdom of Tondo in the 16th century. The descendancy teachings of the House of Dula emphasize several key aspects:

Preservation of Royal Lineage and Heritage: The House of Dula is one of the oldest and most respected royal houses in the Philippines, believed to have been founded by a mythical hero named Lakan Timamanukum. Its descendancy teachings are crucial for maintaining the historical continuity of this lineage, which includes prominent figures like Lakan Dula, Rajah Sulayman, and even the Macapagal family (which produced two Philippine presidents). This preservation helps to connect contemporary Filipinos to their pre-colonial roots and a legacy of leadership.
Symbol of Pre-Colonial Sovereignty and Resistance: Lakan Dula's role as the last king of Tondo before the full Spanish subjugation makes his lineage a powerful symbol of Philippine sovereignty before colonization. The teachings often recount how descendants were forced into "self-exile" to escape Spanish persecution, highlighting a history of resistance and the struggle for freedom. There are even narratives suggesting an early attempt by the British to ally with Lakan Dula's lineage to counter Spanish influence.
Cultural Identity and Pride: For members of the Dula clan and those who trace their ancestry to this house, the descendancy teachings instill a sense of pride in their heritage. These teachings often include specific rituals, like the "Dine with Lakan Dula Ritual," which reinforces their connection to the past and their royal bloodline. It serves as a reminder of a rich cultural identity that predates colonial influences.
Passing Down Traditions and Knowledge: The teachings likely encompass not just genealogical information but also traditional knowledge, customs, and values associated with the ancient rulers of Tondo. This could include insights into pre-colonial governance, diplomacy, social structures, and even spiritual beliefs.
Aspiration for Leadership and Service: The House of Dula has historically produced many leaders. The emphasis on their lineage may serve as an inspiration for current and future generations to uphold values of wise leadership, diplomacy, and service to their people, much like Lakan Dula himself was known for.

In essence, the descendancy teachings of the House of Dula are vital for understanding a significant part of pre-colonial Philippine history, maintaining cultural identity, and inspiring a sense of heritage and responsibility among its descendants.

What is the significance of the Descendancy Teachings of the House of Dula?

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Created with Gemini May 25, 2025 at 09:25 PM Published May 25, 2025 at 09:29 PM

The Descendancy Teachings of the House of Dula are significant due to their connection to the historical and cultural heritage of the Philippines, particularly the pre-colonial Kingdom of Tondo. Here's a breakdown of their importance:

Claim to Royal Lineage: The House of Dula claims direct descent from Lakan Dula, the last paramount ruler (Lakan) of Tondo when the Spaniards first arrived in the 1570s. This establishes a link to an ancient and respected royal house in the Philippines.
Preservation of Philippine Heritage: The House of Dula, through its head and other members, is actively involved in promoting the preservation of Philippine culture and heritage. Their teachings likely emphasize the importance of understanding and honoring this pre-colonial past.
Historical and Social Recognition: The noble descent of the Dula family was formally recognized by King Philip II in the 1590s and was included in the Laws of the Indies, which were essentially Spain's guidelines for governing its colonies. This historical recognition further validates their claims of nobility.
Influence and Leadership: The House of Dula has produced many significant leaders throughout history, including Lakan Dula himself, Rajah Sulayman, and even the Macapagal family, which has yielded two Philippine presidents. This demonstrates their enduring influence on Philippine society.
Genealogical Tracing: The teachings and narratives related to the House of Dula are crucial for tracing the lineage of numerous families in the Philippines. The practice of only the eldest and youngest male children retaining the surname Dula, while others adopted different surnames (like Salamat, Salonga, Poloin, Taclucmao), presents a genealogical challenge that the teachings help to address.
Narrative of Resilience and Identity: The decision of the ruling Dula family to use "Dula" instead of "Bolkiah" (their bloodline ally from the Sultanate of Brunei) is seen as a sign of the Kingdom of Tondo asserting its identity and distancing itself from foreign influence. This highlights a narrative of pre-colonial Philippine sovereignty and resilience.

In essence, the Descendancy Teachings of the House of Dula serve as a vital link to the pre-colonial past of the Philippines, providing a sense of identity, historical continuity, and a framework for understanding the nation's indigenous leadership and social structures before the arrival of the Spanish.

The Documentation of the Descendancy Teachings

In the tomb of Ceferino Dulay recently found in the secret cemetery of the Our Lady of the Abandoned at the poblacion of Marikina Valley, this epitaph is written in a black marble stone: Ceferino Rivas Dulay: the 4th Hereditary Leader of the Dulay Clan of Marikina Valley". The tomb has been secretly guarded by the descendants of Lakan Dula of Tondo. Historical records show that Ceferino Dulay is the eldest son who descended from the eldest son of Lakan Dula of Tondo, the ancient King of Manila. The bloodline of the succession of the eldest son of the Lakan Dula descendancy apparently is in Ceferino. The bloodline of Lakan Dula of Tondo is carried by prominent Filipinos of the modern times. To some descendants of Lakan Dula of Tondo, Ceferino was the 16th Patriarch of the House of Dula of the Kingdom of Tondo and the 4th Patriarch of the Dulay Mendoza Clan of Marikina Valley when he was alive. He is the traditional leader of the Lakan Dula Clan, the hereditary head of the growing Lakan Dula of Tondo bloodline, descendancy and their allies. An article in a highly conservative site of prominent Filipinos mentioned Ceferino Rivas Dulay in passing. "The Tioco family was a very rich and generous family from Old Tondo. They owned numerous fishing boats in Tondo and Malabon. Siblings Balbino Tioco and Romana Tioco were illustrious citizens and famous Tondo benefactors of the 19th century.Balbino’s son Maximiano was kidnapped in the late 19th century and ransomed for 3 “kaings” of gold. Maximiano was married to a spanish mestiza Marciana Félix (same Félix family as Joji Félix Velarde and Conchita Félix wife of Felipe Calderón of the Malolos Constitution).Maximiano married Teodorica Ylo (The Cabangis family are also descended from the Ylo’s) They bore 5 children, Nemesio, Salvador, “Beot”, Guadalupe (married to Don Eduardo Barretto), Consuelo (married to Dr Rufino Mendoza, son of Don Isabelo Mendoza de Villablanca, a direct descendant of the spaniard Don Benito Mendoza, first gobernadorcillo of Mariquina in 1787. Benito’s descendant Juana Mendoza Cerbito married Ceferino Dulay, a patriarch of the Rajah Lakan Dula/Dulay Clan. Long after the family had left Old Tondo for the plush villages of Makati and other parts of Manila, there remains Calle Romana* in honor of Romana Tioco, and Calle Tioco* in honor of Balbino and Romana, two personages of the same family in gratitude for their inexhaustible generosity to Tondo (Daluyan, 2010)."

The Descendancy , originally, refers to the bloodline of Lakan Dula to the present generation. At present, the descendancy belief system is a collective belief taken from the past generations -- some sort of the wisdom of the past. The wisdom of the descendancy are the spoken words of the different patriarchs of the bloodline, in the successions of times and generations, passed on among the different patriarchs of the descendancy from Lakan Dula to the present patriarch. The patriarchs or the “eldest sons of the eldest sons” of the bloodline--starting from Lakan Dula, to Batang Dula, to David Dula y Goiti all the way to the different patriarchs of the their own generations down to Ceferino Rivas Dulay into the present generation--have come out with a collective wisdom. This set of wisdoms is now known as the “Teachings of the Descendancy”.

Since the Descendancy Teachings are just added to the existing teachings of the present religions, the descendants can be classified as Catholic Descendancy, Muslim Descendancy, Jewish Descendancy, Buddhist Descendancy, Hindu Descendancy, Protestant Descendancy, Mormon Descendancy, etc. The world descendancy and its teachings will unite all religions in the world hence, will eventually prevent religious war and fanaticism. It will make the humanity more humane and understanding.

1. Religion : Be faithful to your religion, but be tolerant to the beliefs of others

Be faithful to your religion, no matter what sect or group it is. Consider it as your social group, an extension of your family. Be tolerant on the religions of others as you are tolerant to the families of your neighbors. Do not change their beliefs. Respect them. Dont push the beliefs of the descendancy on them. God will make them understand Him naturally. But be ready to inform them and explain to them our beliefs. Do not attempt to unite your brothers and sisters under one religion. In fact, consider it a blessing or added strength of your family if your brothers and sisters belongs to the other sects and they are very active on their church activities. Let’s be united as descendants sharing same history and heritage and beliefs; and view religious groups as our network for the betterment of the descendants. An example of this are members of the Dulay Clan of Marikina Valley: Dante Mendoza of Nangka, Marikina is a Jewish in California, Siony Dulay of Friendly Village in Marikina is an Iglesia ni Cristo in Seattle, Toti Dulay of San Roque, Marikina Valley is a devoted Roman Catholic, Alfreda Dulay Lana of Marikina Heights belongs to the Seventh Day Adventist. But all of them are united under the Dulay Clan. Religion therefore should not divide the descendants but rather provide the descendants and believers with additional network who could help them in times of needs. Descendants are common friends of all religions.

2. Family, Clan, Bloodline and Descendancy : Family is the most important part of our lives

Family is important. Jobs, business, education, love life, etc, can be adjusted for the interest of the family. Family is the sanctuary of its members. It should be full of love and freedom. Members should be loyal and faithful to each other. Family should be the basis of success. The eldest son (in the absence of the son, the eldest daughter) should act as the leader/rabbi/pastor of his brothers and sisters, their wives and husbands, their children and their wives and husbands. The siblings and the parents should prepare him for this in - born role by giving him the best education possible and educating him about the history of the clan, the bloodline and the descendancy. The leader of the family has the duty to be good in life, prosperous and well connected so that he can provide good image and protect the bloodline under his care. The eldest son of the eldest of the eldest son--the further way back from the bloodline will always be the unifying symbol of the family, bloodline and descendancy. Historically, Lakan Dula of Tondo has seven children: the eldest is Batang Dula, next is Felipe Salonga, then Dionisio Capulong, then, Magat Salamat, then, Martin Lakan Dula, then Luis Salugmoc and finally, Maria Poloin. Batang Dula has three children: David Dula y de Goiti, Daba Dula y de Goiti and Dola Dula y de Goiti. Each person carrying a Lakan Dula bloodline must have a titular leader which is his oldest brother and that oldest brother must have a titular leader which is the oldest son of his oldest uncle. The oldest son of his oldest uncle must have a leader, which is the oldest son of the oldest uncle too. This is easy because everyone has an oldest uncle and the oldest uncle always have an oldest son. This system is necessary to make everyone with Lakan Dula bloodline accounted, protected and supported by his closest family member. With this system, there is no reason for any member of the Lakan Dula bloodline to be poor and uneducated because the leader of the family and group of families are mandated by the secretive central Lakan Dula Descendancy to help or coordinate help for any member in need. The Central Lakan Dula Descendancy must keep a historical record of the duly recognized family/families leader/rabbi/pastor and their family tree. Each leader/ rabbi/ pastor must keep a family tree of bloodline under his leadership with copies provided to each and every member.

3. Education: Education is a basic need of human race

Education is a necessity. Securing the education of your children is just like teaching them how to look for food when you are gone. No matter how fashionable or cocky you are, if you have no education, you are nothing. So, the best way to be popular and respected is to have good education. The higher the education, the better is the school, the better is the course - the better. Graduate with honors. Go for master’s degree and doctoral.

4. Career: Career should be a priority

Love your career, whatever it is. A person without career is just like an animal who does not have a regular pasture to feed himself. Avoid the habit of always looking for new job when all you need is to be good in the present job. Be loyal to your company and to your bosses. Consider them as part of your family.

5. Love Life : Let your heart decide but mind should guide the heart.

Follow your heart but use your brain. In case of confusion, the brain should prevail. Loving feeling may change even on flimsy reasons, but the brains analytical reasons on why you love a person will always be there. Do not be too romantic but be prosperous enough to make sure that romance will stay between you and your love.

6. Politics : Is is a necessary way of life in a community of people

Politics should be the descendant’s way of life. It is a healthy sign that we care for other people. Every descendant should join politics because politics is public service. It should be the concern of the descendants to improve the public service in the country.

7. Friendship: Always seek and nurture real friendship

Be a true friend and seek for real friendship. Avoid frenemies and traitors. They will hit you given an opportunity. Value your true friends as part of your family. Do not be too sentimental but be consistent with your friendship.

8. Ethical Life : Do not live at the expense of others

Do not live at the expense of other people. Have a mental set of a giver and not of a taker. Having that mental set will force you to work harder and therefore will make you prosperous in the long run. Do not use others such that the others that you use will become poor and you will become rich. Make sure that those you use will also benefit in the relationship. Learn to plant before you harvest. Do not expect people to be friendly and helpful to you when you are not friendly and helpful to them. Do not ever think of disturbing fellow descendants if you could do it by your own. This is also a way to help the whole descendancy because you will spare other fellow descendants from spending time and resources for you which they could have given to those descendants who are really in need. Huwag maging balasubas. Pay your debts. Do not be ashamed to borrow, even billionaires do borrow money. What is important is you pay what you borrow.

9. Genetics: Mixed race is the future of humanity

Try to fall in love and bear child with somebody different from your racial stock--the further the difference the better. This is to make sure that the future descendants will capture the best characteristics of the dominant genes of all races. Interracial marriages are encouraged but maintain your patriotism to the descendancy.

10. Business: Doing business is part of life

Every descendant must sell something: goods or professional service. Always remember that you can get rich in any business if you just stick to it and do your best. Business is a way of life. We should learn to respect and admire entrepreneurs because they sacrifice their name, honor and time to put together people, money, machine and methods to provide products, services, and jobs. Anyone who has no passion or leaning to any business or professional service is less helpful to your fellow descendants because who will end up as beneficiary instead of donors. Do not be: di ka na nga nakakatulong, nakakaperwisyo ka pa.

11. Houses: Houses must have character.

Houses are not only a home but a statement of who we are. Therefore, the house should show character: clean, honest, healthy, patriotic, good taste, full of history, and culture. Old bahay na bato houses in the poblacions show our heritage. Fill the house not with fads and cheap stuff but with expensive heirloom.

12. Food: Nutrition should be the major consideration in choosing your food.

Always go for nutritious food and balanced diet. Prices of food is not the consideration but the nutritional and health value. Descendants should also eat food that has strong cultural sense as a way of saying that our culture is right inside our body.

13. Fashion : Clean , neat, logical and honest dressing is fashionable always

Descendants should aspire to be clean, neat, logical and honest looking in the way they dress. Let’s go more on classic dressing than fad dressing. For instance, why will someone wear hat when it is not raining or there is no heat of the sun to avoid. There should be logical reason why we are wearing clothes and accessories.

14. Hygiene: Hygiene inside and outside your body is a must.

Cleanliness in and out of your body is a necessity. The descendants should smell good not because of perfume but because of good and consistent hygiene. Take a bath at least once a day, brush your teeth after every meal and move your bowel every morning.

15. Health : Health should a priority

Exercise regularly and concentrate on joints: neck, waist, knee. Sleep 8 hours per day. Drink plenty of water. Avoid taking too many medicines, drugs, and chemicals - balanced diet is a good way. Vitamin C is important so eat fruits like guyabano, banana, and dalandan.

16. Adopt a town or city: Make a town your permanent home.

Be loyal to the town or city where you decided to settle down. Make sure that your children have the same feeling of loyalty. Be part of the society of the city you adopted and cultivate close relationship with the key economic, social, religious and political family of the town or city you adopted.

17. Envy and Jealousy : Be happy with the success of others.

Avoid envy, jealousy and the Waray term "uba" which is partly envy and partly wondering why someone is doing better than you that you want to cut him down. Be happy for the success of fellow descendants. The way they relate with other people does not mean they love you less, maybe they love you more that is why they relate to other people in a certain way to access good things for you.

18. Competition: Dont be too competitive that it gets you stock on small concerns.

Do not be overly competitive to the point that you compete even on small things. Do not compete with others. Compete with yourself--with your own records. Recognize the fact that people are created differently so each one of us has different sets of strengths and weaknesses.

19. Humility: Humility will make other people support you.

Being humble should be the way of life of the descendants. Walang nawawala sa gumagalang. Being respectful will not cost you anything. It is a basic human nature to protect and conserve the humble because they do not bite and they are easy to talk to. People wants to cut down to standard size the cocky and haughty.

20. Courage and Bravery : If you have to fight for your honor,family and country, fight bravely.

Kung talagang matapang ka, mag sundalo ka. Courage and bravery should be put in a good use like in defending a country, in putting up a business, in running for political office and in defending a friend or a family member. Bravery just to catch attention or in pursuance of a stupid endeavor is a sign of being less human or outright low in the head.

21. Nationalism and Patriotism: Patriotism and nationalism is a way of helping your neighbors in bigger scale.

Do not allow yourself to be called leftist or rightist because the true patriots are the centrist. A leftist follows the dictate of the communist countries like China, a rightist follows the dictate of the imperialist country like the US. Since both of the leftists and the rightists follow the dictate of foreign countries towards our people and our government, then, being a leftist and a rightist means you are a traitor. The true patriots are those who put up business to provide jobs for his neighbor, those who help his neighbor in time of problems, those who buy our own products, who pay their proper taxes, those who speak well for our county and our people and those who work hard because by doing so, there will be one more productive person in the country.

22. Universal God: There is only one universal God but different religions call Him with different names

Believe in the Universal God, and the angelized and loving spirits of your dead parents, grandparents, brothers and sisters. They are part of the inner strength of the descendants. We are the chosen people of the Universal God. The Universal God created us for a very special mission that only God knows but is written in the circumstantial way the descendants emerged in this time of human civilization. We are well loved by the the Universal God and the angelic spirits of our dead parents, grandparents, brothers and sisters. Same way when we die, we will aspire to be angels who will protect and nurture the fellow descendants who are still alive. God really exists and science has proven this. Different religions have different names for God, but there is only one God. God implanted His existence in our minds. There are people whom God intentionally put small connecting implantation and they are known today as atheists.

23. Unity : Unity is always productive.

Lets be united on the belief that we are the descendants of one unique bloodline coming from France; to England; to Tondo, Manila; to Isla de Batang, Laoang, Samar; to Samara, Aringay, La Union and to all corners of our nation like Pampanga, Pangasinan, Quirino, Mindanao, and the globe... and back to Metro Manila through a chosen land called Marikina Valley. Those who believes in the teachings of the descendancy are the advanced people of God as seen in the circumstances of our emergence. That we respect and honor our history, lineage and hereditary leaders. That we are protected by God, Araw City (paradise) and angelized spirits of our dead forefathers, grandparents, parents, brothers and sisters. We love them so much. They love us so much the way angels love. We believe in our own culture, myths and legends. These set of beliefs is our main strength. If you do not believe on these, maybe the message is not addressed to your soul because you are not part of the bloodline in the secret circumstances of your birth as a person, you will not benefit from it as the rest of the true descendants have benefited. The Jews believes that they are the chosen people and they benefited from that belief, God wants us to do the same as descendants.

24. The Future: Open to the future of a democratically elected world government

There will only be One Government for the whole world as per the Globalist Manifesto and some descendants will play important role in the world government. Great leaders and talents in different fields will emerge from among the descendants, being a chosen people of God. The practice of extreme religious tolerance of the descendants will become a way of life for the people of the world thereby making religion as less influential in harming other people but will be seen as one of those social organizations ready to help others; an institution humbly struggling for public acceptance amidst multitude of competitors fighting for public attention. God will allow revisions of the Bible to erase illogical entries like the coming of 666 which is unnecessary, and some other passages that do not show essence of humanness of human race which is basically rooted on rationality as expounded in the Theory of Divine Revision. There will be one Universal Religion believing in One God called by different names and defined by different teachings of different religions--a universal religion with the present major religions as it's composite subsets. The intermarriages of different races will give way to the emergence of a Universal Race whose members trace their race not to only one race but to several combinations of races - the more the combination, the greater is his degree of a universal race, the more he will become tolerant of diversity. The descendants will eventually be a model of a universal race.

25. Ritual : Rituals are important part in internalizing the the Decendancy Beliefs

The Descendancy revolves around believers of the teachings and the Lakan Dula bloodline carriers. But to become a Haj of the Descendancy, both believers of the teachings and the carriers of the bloodlines must complete the Haj Ritual of the Descendancy. The ritual requires that potential Haj should first of all internalize the Teachings of the Descendancy to the point that he can explain them to ordinary Lakan Dula descendants. He must pray at the Chamber of Our Lady of the Abandoned at the OLA Shrine in Marikina Valley. The silent prayer is for more prosperous belongingness to the descendancy and the gift to lead the descendants. Visit the tomb of Ceferino Rivas Dulay in a secret cemetery of the church and silently talk to his soul for a gift of leadership. Do the Dine with the Ancestors secret ritual in the nearby house of the Dulay Clan in Marikina Valley. Finally, the patriarch’s handwritten listing of your name to the Patriarch’ Personal List of Haj of the Descendants. The first step towards a journey of becoming a Haj of the Descendancy is to read and internalize the 25 teachings of the descendancy and write a letter to the patriarch of the Lakan Dula descendants of your intention to go to the process of becoming a Haj. The schedule and procedures will then be communicated to you. The official list of the Hajs is kept personally by the patriarch. The hajs are expected to be addressed as one of the leaders of the descendancy in his locality and is authorized by the descendancy to head a community of believers.

"Dine with the Ancestors" ritual among the descendants of Lakan Dula held at the clan house of the "Angkan ng Dulay sa Lambak ng Marikina": the host Toti Dulay is talking to his insans Teofilo Dulay Jr. (Warlee Dulay) all the way from Davao City and Melissa Dulay Banares Eusebio of Antipolo City over red wine, grapes in antique plates from the Lakan Dula household on top of antique "baul" beside a "lampara" with a burnng candle and the bayonet used by the Ceferino Rivas Dulay, the 4th hereditay leader of the Dulay Clan of Marikina Valley when he was a guerilla fighter against the Japanese invading forces. The clan house has been the pilgrimage site of the descendants of Lakan Dula from all over the country.

The Pre Hispanic Native Royal Houses and Principalia Families of the Republic of the Philippines

The Principalia families of the Philippines are the descendants of the prehispanic lakan, sultan, datu, rajah, hadi of the different ancient prosperous native settlements all over the country that were eventually recognized by the Kingdom of Spain as part of the their royal administration in the country.

This could be a result of the informal alliance between Lakan Bunao Dula of the Lakanate of Tondo with the Kingdom of Spain. Among the agreement of the Lakanate of Tondo and the Kingdom of Spain are : there will be no more armed conflict between the two kingdoms, the native hereditary leaders will be allowed to use their ancient surnames, they will be free from paying taxes, and they will be appointed as gobernadorcillos of their own settlements. As a gesture of this diplomatic alliance between the Kingdom of Spain and the Lakanate of Tondo, Batang Dula, the eldest son and heir apparent of Lakan Bunao Dula and Senorita Goiti were betrothed and the palace of Lakan Bunao Dula, will be under the protection and maintenance of the Kingdom of Spain. Later, the palace was converted into a dormitory and eventually, a church was built on it.

It is now known as the Sto. Nino Church of Tondo. According Rev. Fr. Lito Villegas of the Church of Sto. Nino de Tondo, with the death of Lakan Bunao Dula, the Sto. Nino became the "Lakan of the Kingdom Tondo with children of Lakan Bunao led by his eldest son and heir apparent Batang Dula acting as the regents of the native kingdom. In the later part of the nation’s history, the Philippine Revolution against the Kingdom of Spain will eventually be led by natives of Tondo, Andres Bonifacio and Macario Sakay. When the Philippine Revolutionary Government was hoodwinked by both the Americans and the Kingdom of Spain through the Treaty of Paris, the revolutionary government led by Gen. Emilio Aguinaldo filed a formal protest against the treaty and in their protest letter, they mentioned that the sovereignty and mandate of the revolutionary government was derived from the Lakanate of Tondo's mandate of Lakan Bunao Dula.

The recognition of the rights and privileges of the Filipino Principalía as equivalent to those of the Hidalgos of Castile appears to facilitate entrance of Filipino nobles into institutions under the Spanish Crown, either civil or religious, which required proofs of nobility. However, such approximation may not be entirely correct since in reality, although the principales were vassals of the Spanish Crown, their rights as sovereign in their former dominions were guaranteed by the Laws of the Indies, more particularly the Royal Decree of Philip II of 11 June 1594, which Charles II confirmed for the purpose stated above, in order to satisfy the requirements of the existing laws in the Peninsula.

The descendants of Lakan Dula has been spearheaded by the lineage of Batang Dula, through the cadet line of David Dula y Goiti where the Dulay Tribe all over the country emerged. They are recognized by the organizations of indigenous Filipinos headed by Rajah Julian Canonoy and other datu as well as principalia families, royal families from Sarawak, articles, blogs, heritage websites, and historians - - as the cadet line of the Lakanate of Tondo. The descendants of Lakan Dula which is headed by the 5th hereditary leader of the Dulay Mendoza Clan of Marikina, through their foundation, Ceferino Dulay Memorial Foundation, Inc. (CDM Foundation) has been doing advocacies and projects such as 1. Animal Shelter, 2. Marikina News, 3. Pro - Poor Projects (Feeding Program, Outreach, and Gift Giving), 4. Baybayin, Arnis and Kundiman Revival, 5. Lakanate of Tondo, Royal Houses and Principalia Families, 6. Descendants of Lakan Dula, 7. Sumpa ni Lakan Dula, 8. Indigenous tribal groups in the Philippines and 9. Dine with the Ancestors. The CDM Foundation was organized by the elders of the Dulay Tribe among them was Simon Dulay Sr. of Laoang, Northern Samar in honor of the lineage of the eldest son Ceferino Rivas Dulay, the 4th hereditary leader of Dulay Mendoza Clan of Marikina Valley. The Presidency of the foundation is now with the eldest son and legal heir of Ceferino who is known as the 5th hereditary leader of the clan.

A circle of advocates on specialized fields were involved in the projects: Pastor Jay Enage, founder of Baybayin Buhayin, Inc., Samuel Bambit Dulay for arnis, Arjhay Laurea for Kundiman and the family of the late national artist Lang Dulay for tinalak. The leader of the descendants of Lakan Dula had been interviewed by bloggers, I - Juander of GMA, different students and I -Witness of GMA; and the House of Dulay Mendoza has been a favorite venue for films and documentaries. One of those who took notice of the activities of the descendants of Lakan Dula was a Fil American from New York representing the Wangdom of Ma-I in Bulalacao Mindoro. He wrote a letter to the head of the House of Dula and an informal alliance between the Lakanate of Tondo and Wangdom of Ma-I was discussed in principle to support the existing projects and advocacies. The alliance embarked on a US Mission to Recover Doctrina Cristiana now kept by the US Library of Congress which was coordinated with the Office of the President, National Historical Commission and the Department of Foreign Affairs. The people behind the God's Culture in YouTube visited the House of Dula for a Dine with the Ancestors Ritual Havilah Version. A principalia who is a high ranking Filipino priest and papal official based in Vatican City in Rome later participated in the visioning of an organization of the principalia families in the Philippines which in essence became the foundation of the council. In a meeting between the patriarch of the House of Dula and the parish priest of the Sto. Nino de Tondo, a pilgrimage of Lakan Dula descendants to Tondo was discussed and the necessity of formalizing the Principalia Council was deemed as historical priority.

Reference:

Daluyan : A Historical Dictionary of the Streets of Manila, Printed by NHI cited at http://remembranceofthingsawry.wordpress.com/2010/06/01/the-families-of-old-tondo/

The Answer of the Leading Artificial Intelligence called Gemini on Several Questions About Lakan Dula, House of Dula and the Kingdom of Tondo: From What Royal House are the Kings of the Kingdom of Tondo Coming From?

"The last king of Tondo, Lakandula, came from the House of Dula. He was the paramount ruler of Tondo when the Spaniards first conquered the lands of the Pasig River delta in the Philippines in the 1570s. Lakandula was a wise and just ruler, and he was respected by his people. He was also a skilled diplomat, and he was able to negotiate a peaceful surrender to the Spaniards. The House of Dula is one of the oldest and most respected royal houses in the Philippines. It is said to have been founded by a mythical hero named Lakan Timamanukum. The House of Dula has produced many great leaders over the centuries, including Lakandula, Rajah Sulayman, and the Macapagal family. The current head of the House of Dula is Sofronio Dulay. He is a descendant of Lakandula and a respected member of the Filipino community. He is also the founder of the United Royal Houses of the Philippines, an organization that promotes the preservation of Philippine culture and heritage."

The Reign of the First Born Sons: The List of Patriarchs of the House of Dula in Different Times

Rajah Soliman Bolkiah l was the king of the Kingdom of Tondo. His queen was Ysmeria Doyley. The Kingdom of Tondo was a Dumagat (Sinaunang Tagalog) Kingdom which palace was centered in the vicinity of the present Sto. Nino de Tondo Church. This is the reason why the descendants of Lakan Dula of today had been doing the traditional pilgrimage to the church every birthday of Lakan Bunao Dula on the second Sunday of December each year. The place where the Church was built was part of the compound of the palace of Lakan Dula which was donated to the Catholic Church when Lakan Bunao Dula was baptized to Catholicism as Lakan Carlos Dula and one of his children, Martin Lakandula, was invited to join the priesthood.

Some historians are saying that the change of name from Rajah Soliman Bolkiah to Rajah Soliman Dula was the signal that the Kingdom of Tondo was distancing from the Sultanate of Brunei. This is also the birth of the royal House of Dula. The emerging royal house used the Tagalog word Dula which means to ascend or to climb. However, some historians are saying that Dula is a Baybayin spelling of Doyley, since the emerging royal house was a jointly built by Rajah Soliman Bolkiah and Queen Ysmeria Doyley. The rationale was since the emerging royal house was distancing from the royal surname Bolkiah of Rajah Soliman Bolkiah, the next rational surname to use was that of Queen Ysmeria Doyley, pronounced by the natives as Dulay, and later spelled as Dula because of a rule of the ancient Baybayin alphabet.

The founder of the House of Dula was Rajah Soliman Dula (old name Soliman Bolkiah). The first patriarch was Lakan Bunao Dula (Lakandula) because he was crowned as the paramount ruler or lakan by other datus and rajahs within the territorial jurisdiction of the so called Tondo Dynasty. The 2nd Patriarch was the eldest son of Lakan Dula. His name was Batang Dula (Tagalog word for Prince Dula) who was betrothed to Senorita Maria de Goiti, a member of the family of the Spanish Conquistador Martin de Goiti. Batang Dula, with the help of his Spanish wife presided over the diaspora of the native nobility from their Tondo homeland to different places, guarded by mestizos and Dumagat Remontado soldiers, and loyal household staff, with the support of the other allied nobilities. The 3rd patriarch was David Dula y Goiti, the eldest son of Batang Dula - who was hidden at the care of the King of the Lakanate of Lawan as a boy - who supported the Sumuroy revolt logistically. The 4th patriarch was the eldest son of David Dula y Goiti, David Dulay (1602), who was executed together with his seven followers by the Spanish Guardia Civil in Palapag Town. In the history of the Romualdez family, Sen. Imee Marcos said that the ancestors of the Romualdez family is from Northern Samar and one their direct lineage was a native rebel against Spain who was in the Sumuroy Revolt and who survived the Spanish execution when David Dulay allowed him to visit her ailing mother few days before the elite "ejercito" of David Dulay was captured by the Guardia Civil and were eventually executed. The 5th patriarch of the House of Dula was Datu Saba (1618). He is the eldest son of David Dulay. Datu Saba's reign starts the decline of the power of the native aristocracy as the Kingdom of Spain consolidated its hold on the islands. His son, Datu Duma Dulay (1650), the 6th patriarch, resisted the Spanish consolidation efforts, unfortunately, his eldest son, Kahipus Gatdula (1681), the 7th patriarch, maintained another family in Tondo neglecting his original family in Lawan and failed to continue the resistance that his father initiated. The eldest son of Kahipus, Yumanaw Dulay (1712), remained in Lawan as the 8th patriarch of the House of Dula and his eldest son Sebaste Dulay (1741), was proclaimed as the 9th patriarch but he is more active in his business and personal activities travelling in different places. His eldest son however, Benjamin Dulay (1772), was more serious in his hereditary title as the 10th patriarch of the royal House of Dula. He was instrumental in grooming his son, Esteban Dulay (1799), to lead and strengthen the royal house as its 11th patriarch. Esteban is proud of his Lakan Dula lineage and his father Benyamin. The eldest son of Gat Esteban is the 12th patriarch Petre Dulay (1843) and his younger sister Agripina who inherited the ancestral plantation of David Goiti Dula in sitio Candawid, Barrio Marubay, Lawang, Northern Samar while Esteban's younger brother by the name of Santiago Dulay used the surname Gatdula, went back to Tondo and settled in the family inheritance in Calle Sande , while the rest of the members of the Dulay principalia family remained in Lawan main settlement. Several generations later, Gat Esteban Dulay's great grandson who remained in Lawan town proper, Hilario Dula Dulay, would become the municipal president of Lawan in 1929, and caused the survey and acquisition of the titles to the present market site and the lot across the creek at Little Venice. Years later, Hilario's son, Mayor Eleuterio Dulay would become the longest serving undefeated mayor of the town. At present, one of Gat Estaban Dulay's great granddaughter Madeleine Dulay Mendoza - Ong became the Governor of the province of Northern Samar and started the present Dulay Mendoza Ongchuan political dynasty that controls the municipal, congressional district and provincial politics. As the Dulay Mendoza Ongchuan Clan dominates the Northern Samar provincial and congressional politics, their distant cousins Macapagals dominates the politics in Pampanga and Marcoses dominate the Ilocos politics. The Dulay Mendoza lineage came from David Dula y Goiti while the Macapagal lineage came from his younger sister Dola de Goiti Lacandola lineage. Being the eldest son, Petre Dulay is the 12th hereditary Patriarch of the House of Dula. He has five children: the eldest Doroteo, then Medise, Juan, Felipe and Alejandra Dulay Cerbito. Doroteo Dulay (1864) became the 13th patriarch of the House of Dula. He has nine children: the eldest is Elpidio, then Brigida Dulay Adora, Fructuoso, Isabel Dulay Salangoste, Antonina Dulay Luto, Dionisio, Flaviano, Jovencio and Macario. Elpidio Dulay (1899), 14th patriarch returned to homeland Tondo while his youngest brother, Macario Dulay, maintained the coconut plantation of David Dula y Goiti in Candawid, Lawan. Elpidio has eight children: the eldest is Ceferino, then Urbano, Tiburcio, Tranquilino, Arsenio, Primitivo, Rosalina and Virginia. Ceferino Dulay is the eldest son of patriarch Elpidio Dulay, making him the 15th patriarch of the House of Dula. He moved his clan from Tondo to Marikina Valley making him the hereditary leader of the Dulay Mendoza Clan of Marikina Valley being "the eldest son of the eldest son" of the David Dula y de Goiti - Petre Dulay bloodline. A WWll local guerrilla leader, he left the hereditary coconut plantation in Candawid, in Isla de Batang, Laoang, Northern Samar, and went back to his homeland in Tondo, and married Juana Cerbito y Mendoza. With the support of a fellow descendant Diosdado Macapagal and the Tuason family, he started a settlement of the clan in Marikina Valley. As a guerilla leader during WWll, he was a trusted assistant of a local guerilla leader Bitok Cerbito responsible for several ambush against the Japanese. After the war, he worked and retired as one of the katiwala of the Cacho - Tuason, the owner and developer of Hacienda Mariquina into what Marikina is today. His secret tomb was later discovered by some members of the clan in a chapel of the old shrine in the poblacion of Marikina protected and maintained by his closest direct descendants. Ceferino, the 15th patriarch of the House of Dula and the 4th Hereditary Patriarch of the Descendants of Lakan Dula in Marikina married a descendant of the First Gobernadorcillo of Marikina resulting to the birth of the Dulay Mendoza Clan of Marikina Valley. The Mendoza of Marikina and Northern Samar are Sephardi Jews by ancestry. Ceferino was influenced by his father in marrying a Jewish Mendoza lady. Here is a historical account about the Dulay Mendoza Clan of Marikina. "The Tioco family was a very rich and generous family from Old Tondo. They owned numerous fishing boats in Tondo and Malabon. Siblings Balbino Tioco and Romana Tioco were illustrious citizens and famous Tondo benefactors of the 19th century. Balbino’s son Maximiano was kidnapped in the late 19th century and ransomed for 3 “kaings” of gold. Maximiano was married to a spanish mestiza Marciana Félix (same Félix family as Joji Félix Velarde and Conchita Félix wife of Felipe Calderón of the Malolos Constitution). Maximiano married Teodorica Ylo (The Cabangis family are also descended from the Ylo’s) They bore 5 children, Nemesio, Salvador, “Beot”, Guadalupe (married to Don Eduardo Barretto), Consuelo (married to Dr Rufino Mendoza, son of Don Isabelo Mendoza de Villablanca, a direct descendant of the spaniard Don Benito Mendoza, first gobernadorcillo of Mariquina in 1787. Benito’s great granddaughter Juana Mendoza Cerbito married Ceferino Dulay, a patriarch of the Rajah Lakandula/Dulay clan. Long after the family had left Old Tondo for the plush villages of Makati and other parts of Manila, there remains Calle Romana* in honor of Romana Tioco, and Calle Tioco* in honor of Balbino and Romana, two personages of the same family in gratitude for their inexhaustible generosity to Tondo." Source:J.Antonio Mendoza y González said on June 27, 2010.*Daluyan : A Historical Dictionary of the Streets of Manila, Printed by NHI. remembrance of things awry /2010/06/ 01/ the-families-of-old-tondo/ retrieved on May 30, 2019.

The eldest son of Ceferino Dulay, Prof. Sofronio Dulay was installed as the patriarch of the 16th Patriarch of the House of Dula at the Sto. Nino de Tondo Church. For almost a decade now, he presides over the traditional pilgrimage of the descendants of Lakan Dula to the Sto.Nino de Tondo Church, the ancient palace of Lakan Dula, with the help of Council 12561 Sto.Nino de Tondo, Knights of Columbus. He was married in Tondo and worked as an executive of the Alhambra Cigars in Pritil Tondo. He also officiates the "Dine with the Ancestor Ritual" among the descendants of Lakan Dula and guests from other Royal Houses in his official residence. He is also the Grand Patriarch (equivalent of Lakan or paramount ruler) of the United Royal Houses of the Philippines. The 16th Patriarch of the House of Dula, Grand Patriarch Sofronio Dulay, is a Management Professor of the Far Eastern University in Manila, was the Faithful Navigator of the Marian Assembly of the Knights of Columbus, and was an elected Director of the Asian Institute of Management Alumni Association. The only son of Professor Sofronio Dulay is Atty. Sofronio Dulay ll, a Senior Associate of a well known law firm in Makati. He was a member of the debating team of the UP College of Law that won the national debating championship among law schools in the country and represented the country in an international debate championship held in Hong Kong. He was a Sacristan in the DIOCESAN SHRINE AND PARISH OF OUR LADY OF THE ABANDONED in Marikina, a Sangguniang Kabataan Councilor in San Roque, Marikina; a councilor of the UP National College of Public Administration student council, a two - time vice chairman of the Upsilon Sigma Phi in UP, and the Captain Ball of the UP College of Law Basketball Team. He is being groomed to be the 17th patriarch of the House of Dula.

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The Heroism of the Secretive Grand Patriarch

I Talked to God - A Personal Experience on Super Typhoon Ondoy

"I am not a religious type of person. I may be a devoted Roman Catholic but not the fanatic type.I am hesitant to write this because I may look lunatic or stupid but I really talked to God. I did.

During the great flood caused by typhoon Ondoy, our ancestral house at the poblacion of Marikina, Philippines, including the nearby Archdiocesan Shrine of Our Lady of the Abandoned, was flooded for the first time in history, as high as maybe 10 feet in the road.

My daughter Katreena, together with one of my maids, Joan was rescued by some neighbors by mistake and were brought to the nearby evacuation center at the Red Cross. I said by mistake because we were not planning to evacuate because my house has two storeys with an attic.

Braving the flood, I visited my daughter Katreena and our maid at the Red Cross temporary evacuation center and told them to stay there.

On my way back, there are commotions – several people are stranded in their one - storey houses. Some of them have babies. I joined the ragtag rescue team with nothing but my basic swimming skills and wearing a basketball short and a t-shirt. Being one of the taller volunteers, I was assigned to be in front of the pack, together with another tall neighbor. We are holding a rope tied to a post. I first encountered a lady neighbor desperately calling for a rescue. She rode on my back and I swam and walked her all the way to the Red Cross. Then I went back to the rescue scene…I met another lady whom I did not talk to for a long time, but really in need for a rescue, I also made her ride on my back and delivered here to safety.

Then, at the farthest house near the river, two babies with their own mothers were stranded. The water was getting high. We can not swim anymore because of strong current. We made our way by clinging into the post, and iron grills and walls. I even encountered an old man trying to join the rescue team, but is nervously clinging on the wall. I said….come on, move (because he is clinging on the wall blocking my way).He said, “I am afraid, I don’t know how to swim.” I said, “You better go back, your life will be in danger.”

We finally reached the house where the babies were stranded….me, a Red Cross volunteer, a guy with a thick Visayan accent and another guy whom I could not remember now. The first baby, we put him on a big plastic tumbler and swam him through the flood all the way to the Red Cross. The next baby, we decided to pass him through the roofs because the water was already so high and the current from the river was so strong that the plastic tumbler might capsize. That baby finally reached the Red Cross.

All were saved; the four of us parted ways. I was then alone resting on top of a big abandoned tent in the middle of the flooded street, desperately wanting to swim back into my house nearby. The current from the river was getting stronger. From my house balcony, I saw my son Esdee (who has a foot injury due to basketball) shouting: “Daddy, langoy ka na dito, aanurin na yang tent na yan (“daddy, please swim towards here because that tent will collapse soon”). I was already weak and I noticed that I have a lot of wounds in my legs, body and arms with blood. I said, “I can not swim now, let me rest for a while, can you get the bamboo near the balcony and peg it into a balusters towards me.” With the bamboo, I slowly cling my way towards our balcony, just when I am about to reach our balcony, the tent that I used to rest on collapsed. I could have died there.Maybe…because the tent will be all over me in a strong current from the river. My injured son saved me.

Days after the flood, I was in bed sick. But I did not let anyone know that I was not feeling well. I let two families stay in my house….because they were already driven out of the temporary evacuation. The flood subsided and the whole place was stinking. We have to remove the mud from our compound into the road…by hand. The dirt and smelly rotting meats and the garbage and the debris are all over the street which is not passable due to mountain of mud, debris and garbage. Several of my neighbors, including my eldest daughter, were sick.

I was sick. The destruction was so depressing, my wounds hurt, and the area stinks. No electricity. Food were rotten because there is no electricity to run the refrigerator.I texted Mayor Marides Fernando to please clear the road of maintains of rotting garbage and mud…an MMDA truck came in next day which allowed us to pass through the road. Very sick, I went to BPI in Cubao and withdrew cash….

After that, I found myself standing in our gate giving cash to the passers – by and some neighbors…and barangay workers helping in the rehabilitation.My sickness, that I tried to hide, made me lost control of my usual conservative disposition of money….

That night I really feel the pain. Finally, I took self medication of drugs for typhoid, the same drugs that my sick eldest daughter was taking…thinking that since my daughter has typhoid, I may have typhoid too… I wore thick jackets…I am so irritated, but never want to admit, even up to now, that I was sick then…. I was going to die without seeing a doctor….How I wish that if I had to die, it should had been when I was rescuing my neighbors so that it will be good in the tabloid: “University Professor Consultant of the Mayor Died Saving his Neighbors”. Then, some second rate local politicians will visit my wake telling everyone that we were friends. Then some of my students will say, “mabait yan si Professor Dulay..mahilig magpatawa….(too bad, I will not be around to give them stars, hey “stars” is a private class joke among my students)….

That night, I was hallucinating and chilling. I feel I am asleep but my eyes were half open. Then, I feel that my whole body floated into the outer space… I see the stars….with different colors. I was entertained of the site..better than any fireworks display during New Year celebrations. After a long journey, maybe of my soul…or maybe of my body, I don't know…., I saw three constellations of stars in the endless space that looks like an arrangement of heavenly bodies that has the shape of two human being in long white dress walking peacefully and gracefully and a third one is a shape of a human face…all floating in the endless space…. Then the planetary arrangements that looks like a human face of a bearded man saw me.

I told Him: “Hi God. Am I going to die already? “. I got the feeling the he was probably God.

He said: “Why, would you like to die?

I said: “Your will be done, but if you will allow, let me live”

He said: “Ok, you will live, what do you want?”

I said: “Thank you, I want to live as an ordinary person enjoying ordinary happiness while pursuing and achieving extra ordinary things”. (Looking back, I should have said, let me win in the lotto)

He said: “Ok…”

I said: “And God, if you want to experience again how it is to be human, you can use my body anytime. Just don’t let me know when you are using my body co existing with me, because I might become abusive.”

He said: “Ok”

Then I wake up……so weak, tired and thirsty, but not anymore chilling…..

Up to now, I still deny to my children that I got sick, because I never get sick in my whole life ever since and I am always bragging to them that their daddy has never been sick since I was born. Really. It is true. I don’t get sick.

Well, that night?……. Did I get sick? ……Let us put it this way, maybe, I was dying that night, maybe not, nobody knows..remember, I did not go to a doctor…., but I was never sick…..my wounds in my body, legs and hands should not count. They were not sickness. They were just wounds, Ok?"

Narrated by Prof. Sofronio Dulay, taken from "Marikina".https://sites.google.com/site/totidulay/talkedtogod. Retrieved November 25, 2020

The Descendants of Lakan Dula of Tondo are united, their unassuming secretive patriarch does not rule, he reigns privately

Delmar Topinio Taclibon

"My deepest gratitude to Hrh Prince Omar Kiram and His Majesty Sultan Fuad A. Kiram I of the Royal Hashemite Sultanate of Sulu and Sabah for this conferment as one of the Datu(k) of the Royal Dominion."

Message of Hrh Prince Omar Kiram:

"The Hon. Datuk Sir Delmar Topinio Taclibon, KRSS, we wish you and your family and all our beloved members a blessed and prosperous joyful new year. Let us continue our resolve, commitment, dedication, true faith and allegiance to our beloved anointed Sultan Fuad A. Kiram I, to realize our advocacy of Sabah and Spratlys against Malaysia's land grabbing for the benefits of the Tausugs and the Filipinos. God Defend the Right!"

Toti Dulay : "congrats insan Delmar Topinio Taclibon and mabuhay ang Magat Salamat lineage ni Lakan Dula ng Tondo..."

Delmar Topinio Taclibon : "Thank you too Modern Day Grand Patriarch of the Lakan Dula Clan Sir Toti Dulay!"

Roderick Alain Alvarez : 9th cousin's husband's 9th great uncle's wife's 6th great aunt's husband's 16th great grandson

we're that related, insan Toti, pero hindi pa tapos ang Lakan Dula genealogy: please add as many relatives coz, as head of the Royal

House, you know them better :)

Toti Dulay: today at 2:36 AM

Thank you insan Roderick, in the Geni. Com genealogy, we saw na lumabas na yung name nung Juan Reyes Macapagal..ang

main concern na lang natin is paano na connect si Diosdado Macapagal kay Juan Macapagal?

: Dear Sir Toti, I am very happy to know that you were able to protect the continuity of the Dula lineage....... how I wish na makilala ko kayo....... I'm a fan royalties specially ancient filipino royalty.... the missing link of our history as a nation.......

Suijul Tasorre

Sam Jezrel Moran kamahalan.. pinag mamalaki ko po na akoy pilipino.. kau po pala ang prinsipe ng tondo si Prince. Sofronio Cerbito Dulay I.

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