Chapter 13 : Secret Link of the British Royalty with Lakan Dula of Tondo

The English register of Oseney abbey

Clark, Andrew, 1856-1922.

OSENEY CARTULARY ENGLISHED

[VII. How St. George's Church was given to Oseney]

[23.] A confirmacion of Henry Doylly þe ffirst þe Sone*. [MS. has 'the Sone the Sone.' This is a genuine deed, extant as Brit. Mus. Add. Charter 20,361.] of þe saide Robert Doylly his ffadur off þe saide thynges.

A D. 1149. Grant to Oseney, by Henry Doyly I, of St. George's church.

BE hit i-knowe to all trew men of holy church that I, Henry Doylly, with þe consent and grauntyng of my Broþer Gilbert, and with þe counsell of Syre Robert (þe soone of Roger*. [A most misleading slip. The Latin has 'domini Roberti filii regis'; i.e. of lady Edith's son by Henry I.]) my broþer and of my modur and of oder ffrendes and of my men, yefe and graunte, in-to perpetuell almys, for þe sowle of Kyng Henry and for þe sowle of my ffadur Robert Doylly and other kynnesfolkes and of myne aunceturs and for my helth and of my modur and of my brethryn and of oþer of my ffrendes and for þe state and welefare of all þe realme, to þe church of Saynte marye þe which my ffadur fundid in þe Ile þe which is i-called Oseney and to þe chanons in hit seruyng god, my church of Saynte George the which is in þe Castell of Oxonforde, with all thynges þe which ben of my fee and perteynyng to hit, þat is to say, in howses in tithis in playne in woode in ryvers and in ffedynges and in all oþer thynges, with customs & liberteis þe which he*. [Read 'it'; i.e. the church.] helde in þe tyme of my aunceturs þe which foundid hit. Wherefore I wille and surely ordeyne þat þe forsayde church of Saynte George*. [A strange error. Latin has, correctly, 'prefata sancte Marie ecclesia'; i.e. Ose|ney.], of þe which my ffadur was foundur and of þe which I am patrone and advocate, This addyng*.['additamentum.' This 'adding,' really by Henry Doyly I, is attributed to his father in the spurious deed (no. 21).] to þencresyng of my ffadurs almys þe which*. ['quam,' scil. eleemosinam. The refer|ence is to the foundation-gift (no. 12).] be ordeyned þere, hit holde, of me and of all myne heyres and successours, quietly and worschipfully, all exaccion i-put*. ['postposita.'] a-bak, fro this tyme nowe and for Euer Witnesses: Daniell, Abbot of Mussendene; Alurede*. [Alfred, abbot of Dorchester, 1146-63.], Abbot of Dorchester, et cetera.

Sulayman I is the ruler of the united kingdoms of Manila. He was the kingdom's second to the last indigenous ruler (Lakan Banao Dula is the last), as the state was absorbed into the Spanish Empire during the latter's conquest of Luzon and the archipelago. His eldest son, Lakan Banao Dula was crowned Lakan (paramount ruler) or King of the united kingdom when Sulayman I was too sick to function as monarch. Sulayman I is the grandson of Abdul Bolkiah and the son of Sulayman Bolkiah. Sulayman I however did not use the surname Bolkiah but instead used the official title Rajah Soliman Dula l, to mark the new lineage of the united Manila aristocracy [2][3][4]. The regnal surname Dulay, later spelled as Dula came from the native ancient alibata direct translation of Doylly, the surname of the royal blooded British wife of Rajah Sulaiman I named Ysmeria Doylly, mother of Lakan Dula and Rajah Sulaiman II. In the ancient baybayin alphabet, there is no letter Y but YA so, the alibata translation of Doylly becomes Dulay , and later became Dula, the current regnal surname of the Lakan Dula Kingdom of Manila.

Lakan Dula was born on December 16, 1503 A.D and died on March 21, 1589 A.D. He was the last King of Manila before the kingdom was totally subjugated by the Spaniards and his descendants were forced to do self exile to escape the bloody hispanic persecution by settling in far flung areas within the sea and river routes. It was in Lakan Dula's era when Britain and Spain are rivals for world power. Britain's way is to gain the trust of native royalties all over the world by diplomacy or intermarriages and then group these royalties into federation under its leadership. Spain's way is through conquest and subjugation. Lakan Dula's tall and fair appearance came from his great grand father who has British blood, a Lord of Manor from Oxfordshire. The birth of Lakan Dula is the early attempt of the British crown to gain the trust of the native Manila aristocracy. It is one of the ways to slowly defeat Spain as the world power of that time. A not so popular footnote in the Philippine history is the early attempt of the British Royalty to drive out the Spaniards from Manila and reinstall the British – blooded Lakan Dula lineage into the old Manila Kingdom. The British Royalty assigned a distant relative of Lakan Dula, Thomas Cavendish from the British Royalty along Oxfordshire, to lead the attack with the backing of the subjects of the Lakan Dula of the Manila aristocracy. This is now recorded in the Philippine history as the “Ang Subwatan ng mga Maharlika”.

In 1586, three years before the death of Lakan Dula of Manila, Queen Elizabeth I of England, sent support to the Protestant causes in the Netherlands and France, and Sir Francis Drake launched attacks against Spanish merchants in the Caribbean and the Pacific, along with a particularly aggressive attack on the port of Cadiz. In 1588, hoping to put a stop to Elizabeth’s intervention, Philip sent the Spanish Armada to attack England. Favourable weather, more heavily-armed and manœuverable English ships, and the fact that the English had been warned by their spies in the Netherlands and were ready for the attack resulted in defeat for the Armada.

After the death of Lakan Dula in 1589, an intense drive to erase once and for all the British - blooded Manila native aristocracy from their Intramuros homeland was launched by the Spanish authorities after realizing that the Lakan Dula descendants have, afterall, British lineage and therefore, these descendants might side with the British forces, in case of a full blown Spanish - British war. The Spaniards were eventually proven right because the British eventually invaded and occupied Manila from Spain, from 1762- 1764, far two centuries after the death of Lakan Dula. In the short - lived British occupation of Manila, the British introduced the elections as a way of teaching the concept of democracy at the same time, to ease out local leaders loyal to the Spaniards. The first ever election in the Philippines was held in Marikina Valley, a stronghold of Lakan Dula descendants who moved out from the Intramuros homeland via river routes and where the British are more at home and have a strong link, according to the former executive director of the National Historical Institute. Marikina Valley then was part of the Province of Manila, the Manila proper is the City of the Province of Manila, or simply, City of Manila.

But as early as 1587, a year before the Spanish Armada will be defeated by the British, Magat Salamat, one of the children of Lakan Dula, and Augustin de Legazpi, Lakan Dula's nephew, and the chieftains of modern Tondo, Pandacan,Marikina, Candaba, Navotas and Bulacan were executed for secretly conspiring to revolt against the Spanish settlements. Several decades later, mestizo by the name of David Dula y Goiti, a grandson of Rajah Lakan Dula with a Spanish mother escaped the intense persecution of the descendants of Lakan Dula by settling in Isla de Batag, Northern Samar and settled in the placed now called Candawid.[4]

More than half a century after the death of Lakan Dula, his descendants in Northern Samar started the Sumuroy Rebellion of 1649-1650, led by the Waray hero Juan Ponce Sumuroy of Palapag Town. Warays are known for conspiratorial tendency, suicidal courage and closely knit family loyalty, which manifested in the fact that most of the inner core of the Sumuroy Revolt are his blood relatives. One of the trusted co conspirators and relative of Sumuroy, a son of David Dula y Goiti of nearby Laoang Town, sustained the Filipino quest for motherland with a greater vigor. Due to his hatred for the Spaniards; he dropped the name Goiti in his surname and adopted a new name David Dulay.[5] He was however wounded in a battle, was captured and later was executed in Palapag, Northern Samar by the Spaniards together with his seven key lieutenants, one of who was the great grandfather of current Northern Samar Governor Raul Daza. They were accused of masterminding several attacks on Spanish detachments. The place where David came from was named later as Candawid (Kan David or owned by David in Waray dialect) in Isla De Batag, Laoang, Northern Samar. Some of David's descendants changed their surnames to Dulay to avoid Spanish prosecutions. Some maintained their surname Dula, which up to these days is the source of minor internal frictions among some descendants of David Dula y Goiti in Laoang, Northern Samar accusing each side as "sigbinan", a native Waray folklore which originated in Isla de Batag, which connotes "a family secretly keeping bear-like creatures", which are being fed with all kinds of meat, sometimes, including human flesh of dead Spanish Guardia Civil. Several famous Northern Samarenos are tracing their ancestry among the seven co conspirators executed with David Dula y Goiti in Palapag, Northern Samar.

Don Isabelo Mendoza, one of the earliest Mayor of Marikina. He is from the lineage of Don Benito Mendoza, the first governadorcillo of Marikina. Ceferino Rivas Dulay, a patriarch of the Dulay Clan was married to Juana Mendoza Cerbito. The street where the Dulay Decendants House was later found was renamed from Callejon to Isabelo Mendoza. The remain of Ceferino Rivas Dulay was found in the upper chapel inside the secretive cemetery within the compound of Our Lady of the Abandoned Shrine in the poblacion of Marikina City, few houses from the Dulay Clan descendants house. The shrine, which was canonized through an order of the Pope from Rome, is the home base of the Auxiliary Bishop of the Archdioceses of Antipolo, at present Bishop Francis de Leon, DD.

The Descendants of Lakan Dula of Tondo are united, their unassuming secretive patriarch does not rule, he reigns privately

Dulay Clan of Marikina Valley Descendant's House at Isabelo Mendoza St. near the Our Lady of the Abandoned Shrine

The Spanish persecutions of the descendants of Lakan Dula continued and intensified, but a lot of descendants maintained their native surnames like lakandula, dula, dulay, gatdula, dulayan, abdullah, rebadulla, dulatre, duldulao, dulayba, lakandola, lacandalo, lacandola, lacandula, dula - torre and many others revolving around the root word “dula”. During the intense persecution of the Spaniards on the native aristocracy, some descendants have to disregard the “dula” root word and adopted totally different native sounding surnames for disguise, like magsaysay, lontoc, agbayani, acuna, salonga, gatchalian, bacani, macapagal, guingona, gatpandan, pangilinan, sumuroy, dagohoy, kalaw, salalima, soliman, pilapil, mabini, pagdanganan, macalintal, angara, bamba, datumanong, panganiban, katigbak, macarambon, sakay, aglipay, kasilag, salamat, karingal, kiram, daza, lacanilao, lacanlale, gatchalian, manalo, lagumbay, tamano, ilagan, bunye, pangandaman, maliksi, silang, badoy, puno, lapid, ziga, nalupta, binay, gatbonton, sinsuat, capulong, puyat, gatmaitan, macuja, dagami, ablan, capinpin, punongbayan, madlangbayan, gatlabayan, batungbakal, cabangbang, sumulong, gustilio, calungsod, capangoy, kapunan, etc, but continued fighting for the liberation of the natives from Spain. Some of the descendents hid their Lakan Dula heritage by changing their names into the likes of guevara, aguinaldo, legaspi, aquino, mendoza, osmena, de Leon, estanislao, laurel, fernando, ejercito, delapaz, mercado, santos, bonifacio, de guzman, etc, while some adopted chinese surnames of their mother like lim, uy, go, tan, etc, but they continued to pursue a belligerant posture against Spain. There are however few who were forced to collaborate with the Spanish authority. Wishing to avoid the persecution experienced by his latter ancestors, Lakan Dula's great grandson Juan Macapagal, for instance, aided the Spanish authorities in suppressing the 1660 Kapampangan revolt of Francisco Maniago, and the Pangasinan revolt of Andrés Malong, and the 1661 Ilocano revolt. To some natives, this is an act of treason against their cause, but some leaders understand this as a heroism to save the future descendants of Lakan Dula.

Daniel Romualdez, former Speaker of the Philippine Congress was born in Tolosa, Leyte. His father, Miguel, once served as an Assemblyman for Leyte and Mayor of the City of Manila.[1] His great grandfather, a relative of Sumuroy, was involved in the Sumoroy Revolt but narrowly escaped the Spanish execution when he was allowed by David Dulay to visit his ailing mother. Dulay and his seven trusted men were later executed in Palapag, Northern Samar and were buried in unmarked graves without the Roman Catholic rites.[1]. Romualdez enrolled at the University of the Philippines College of Law and obtained his law degree in 1931.

The current David Dulay descendants are the children, grandchildren and great-grandchildren of the late Hilario and Eleuterio Dulay, Sr. of Laoang, N. Samar, and a mayor for more than 20 years during the Marcos Regime. The other descendants are those carrying the surname Dula related to Councilor Rufo Dula. Former Northern Samar Governor Madeilyn Mendoza Ong is also a descendant, from the lineage of Rufina Dulay of Candawid, Isla de Batag, Laoang, Northern Samar. Petre Dulay is the eldest brother of Rufina. Petre's eldest son, Doroteo; and Doroteo's eldest son, Elpidio - remained in Samar. Ceferino Dulay, Elpidio's eldest son, settled back to their ancestral homeland in Tondo, and eventually, settled in Marikina valley.

The present hereditary head of the Dulay Clan of Marikina Valley is the eldest son of Ceferino, Sofronio Dulay l. He will be succeeded by his eldest son, Sofronio Dulay ll. Sofronio ll is a law student of the University of the Philippines, a member of the Upsilon Sigma Phi, an SK Kagawad in the poblacion, was an honor student of an exclusive boy school, Marist, in Marikina Heights; a varsity player in basketball; a member of San Roque Inter Barangay and Batang Lambak Tytuz Basketball Team ; and a Sacristan with a position of Superior in the Shrine of Our Lady of the Abandoned headed by Bishop Francis de Leon, the Auxiliary Bishop of the Archdiocese of Antipolo. UST Alumni and Asian Studies Professor Anne Majadas Sopoco, a former chairman of FEU Faculty Union has this to say in her post in Facebook: "I am honored Sir Toti (Sofronio Dulay l) to meet and become your friend, knowing that you came from the great Lakan Dula clan. Mabuhay ang lahing Pilipino."

Brother Blas Dula Lagrimas of the Dula lineage among the present descendants of David Dulay and a graduating student for priesthood, visited the ancestral house of the hereditary leader of the Dulay Clan of Marikina Valley. They discussed over dinner the historical circumstances over Dula, Dulay of Isla de Batag, Dulay of Laoang town poblacion and Dulay of Marikina Valley. From the historical accounts of the old folks of the clan, notably, the late Candawid Barangay Captain Macario Dulay; David Dulay is a wealthy Tagalog with several wives and children. The children from the first wife carry the surname Dulay to hide them from the Spanish persecutions. The children from the second wife used the surname Dula to reconnect to their Lakan Dula heritage. The children from his other wives used the surnames of their mothers.

Some younger children from the first wife settled in Laoang and made good in arrastre business and another younger brother joined a Spanish shipping crew to Manila and fell in love with a pretty native from what is now known as Samara in Aringay from the north where they later settled, but their eldest brother remained in Candawid running the coconut plantation with uninterrupted lineage of his first born descendants down to the generation of Petre and Elpidio, until Ceferino who surprisingly decided to go back to their ancestral homeland in Tondo and raised a big family. Later in his life, he uprooted his family in Tondo and together with some relatives, settled in Marikina Valley. They are now known as the Angkan ng Dulay dito sa Lambak ng Marikina.

The Dulay Clan of Marikina Valley is important to the unity of the lineage of David Dula y Goiti because its hereditary leader up to the present is the uninterrupted lineage of the "eldest son of the eldest son" of the Dulay Clan dating back from Petre Dulay of Candawid, Isla de Batag, Northern Samar. The Isla de Batag, where David Dula y Goiti raised his family, is a tropical paradise facing the Pacific Ocean, and where a lighthouse guiding the ships cruising the Pacific Ocean can still be found up to now. The home of the Sigben legend, Isla de Batag is in the direct route of Galleon Trade from Manila to Mexico. It is beside Palapag, the ship repair port during the Galleon Trade, and Catubig, the former capital of Samar. Today, Fr. Potenciano Dulay, a scholar of the Knights of Columbus, is the Parish Priest of Palapag.

Delmar Topinio Taclibon

"My deepest gratitude to Hrh Prince Omar Kiram and His Majesty Sultan Fuad A. Kiram I of the Royal Hashemite Sultanate of Sulu and Sabah for this conferment as one of the Datu(k) of the Royal Dominion."

Message of Hrh Prince Omar Kiram:

"The Hon. Datuk Sir Delmar Topinio Taclibon, KRSS, we wish you and your family and all our beloved members a blessed and prosperous joyful new year. Let us continue our resolve, commitment, dedication, true faith and allegiance to our beloved anointed Sultan Fuad A. Kiram I, to realize our advocacy of Sabah and Spratlys against Malaysia's land grabbing for the benefits of the Tausugs and the Filipinos. God Defend the Right!"

Toti Dulay : "congrats insan Delmar Topinio Taclibon and mabuhay ang Magat Salamat lineage ni Lakan Dula ng Tondo..."

Delmar Topinio Taclibon : "Thank you too Modern Day Grand Patriarch of the Lakan Dula Clan Sir Toti Dulay!"

Roderick Alain Alvarez : 9th cousin's husband's 9th great uncle's wife's 6th great aunt's husband's 16th great grandson we're that related, insan Toti, pero hindi pa tapos ang Lakan Dula genealogy: please add as many relatives coz, as head of the Royal House, you know them better :)

Toti Dulay: today at 2:36 AM

Thank you insan Roderick, in the Geni. Com genealogy, we saw na lumabas na yung name nung Juan Reyes Macapagal..ang main concern na lang natin is paano na connect si Diosdado Macapagal kay Juan Macapagal?

Suijul Tasorre : Dear Sir Toti, I am very happy to know that you were able to protect the continuity of the Dula lineage....... how I wish na makilala ko kayo....... I'm a fan royalties specially ancient filipino royalty.... the missing link of our history as a nation.......

Sam Jezrel Moran kamahalan.. pinag mamalaki ko po na akoy pilipino.. kau po pala ang prinsipe ng tondo si Prince. Sofronio Cerbito Dulay I.

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The Pre Hispanic Native Royal Houses and Principalia Families of the Republic of the Philippines

The Principalia families of the Philippines are the descendants of the prehispanic lakan, sultan, datu, rajah, hadi of the different ancient prosperous native settlements all over the country that were eventually recognized by the Kingdom of Spain as part of the their royal administration in the country.

This could be a result of the informal alliance between Lakan Bunao Dula of the Lakanate of Tondo with the Kingdom of Spain. Among the agreement of the Lakanate of Tondo and the Kingdom of Spain are : there will be no more armed conflict between the two kingdoms, the native hereditary leaders will be allowed to use their ancient surnames, they will be free from paying taxes, and they will be appointed as gobernadorcillos of their own settlements. As a gesture of this diplomatic alliance between the Kingdom of Spain and the Lakanate of Tondo, Batang Dula, the eldest son and heir apparent of Lakan Bunao Dula and Senorita Goiti were betrothed and the palace of Lakan Bunao Dula, will be under the protection and maintenance of the Kingdom of Spain. Later, the palace was converted into a dormitory and eventually, a church was built on it.

It is now known as the Sto. Nino Church of Tondo. According Rev. Fr. Lito Villegas of the Church of Sto. Nino de Tondo, with the death of Lakan Bunao Dula, the Sto. Nino became the "Lakan of the Kingdom Tondo with children of Lakan Bunao led by his eldest son and heir apparent Batang Dula acting as the regents of the native kingdom. In the later part of the nation’s history, the Philippine Revolution against the Kingdom of Spain will eventually be led by natives of Tondo, Andres Bonifacio and Macario Sakay. When the Philippine Revolutionary Government was hoodwinked by both the Americans and the Kingdom of Spain through the Treaty of Paris, the revolutionary government led by Gen. Emilio Aguinaldo filed a formal protest against the treaty and in their protest letter, they mentioned that the sovereignty and mandate of the revolutionary government was derived from the Lakanate of Tondo's mandate of Lakan Bunao Dula.

The recognition of the rights and privileges of the Filipino Principalía as equivalent to those of the Hidalgos of Castile appears to facilitate entrance of Filipino nobles into institutions under the Spanish Crown, either civil or religious, which required proofs of nobility. However, such approximation may not be entirely correct since in reality, although the principales were vassals of the Spanish Crown, their rights as sovereign in their former dominions were guaranteed by the Laws of the Indies, more particularly the Royal Decree of Philip II of 11 June 1594, which Charles II confirmed for the purpose stated above, in order to satisfy the requirements of the existing laws in the Peninsula.

The descendants of Lakan Dula has been spearheaded by the lineage of Batang Dula, through the cadet line of David Dula y Goiti where the Dulay Tribe all over the country emerged. They are recognized by the organizations of indigenous Filipinos headed by Rajah Julian Canonoy and other datu as well as principalia families, royal families from Sarawak, articles, blogs, heritage websites, and historians - - as the cadet line of the Lakanate of Tondo. The descendants of Lakan Dula which is headed by the 5th hereditary leader of the Dulay Mendoza Clan of Marikina, through their foundation, Ceferino Dulay Memorial Foundation, Inc. (CDM Foundation) has been doing advocacies and projects such as 1. Animal Shelter, 2. Marikina News, 3. Pro - Poor Projects (Feeding Program, Outreach, and Gift Giving), 4. Baybayin, Arnis and Kundiman Revival, 5. Lakanate of Tondo, Royal Houses and Principalia Families, 6. Descendants of Lakan Dula, 7. Sumpa ni Lakan Dula, 8. Indigenous tribal groups in the Philippines and 9. Dine with the Ancestors. The CDM Foundation was organized by the elders of the Dulay Tribe among them was Simon Dulay Sr. of Laoang, Northern Samar in honor of the lineage of the eldest son Ceferino Rivas Dulay, the 4th hereditary leader of Dulay Mendoza Clan of Marikina Valley. The Presidency of the foundation is now with the eldest son and legal heir of Ceferino who is known as the 5th hereditary leader of the clan.

A circle of advocates on specialized fields were involved in the projects: Pastor Jay Enage, founder of Baybayin Buhayin, Inc., Samuel Bambit Dulay for arnis, Arjhay Laurea for Kundiman and the family of the late national artist Lang Dulay for tinalak. The leader of the descendants of Lakan Dula had been interviewed by bloggers, I - Juander of GMA, different students and I -Witness of GMA; and the House of Dulay Mendoza has been a favorite venue for films and documentaries. One of those who took notice of the activities of the descendants of Lakan Dula was a Fil American from New York representing the Wangdom of Ma-I in Bulalacao Mindoro. He wrote a letter to the head of the House of Dula and an informal alliance between the Lakanate of Tondo and Wangdom of Ma-I was discussed in principle to support the existing projects and advocacies. The alliance embarked on a US Mission to Recover Doctrina Cristiana now kept by the US Library of Congress which was coordinated with the Office of the President, National Historical Commission and the Department of Foreign Affairs. The people behind the God's Culture in YouTube visited the House of Dula for a Dine with the Ancestors Ritual Havilah Version. A principalia who is a high ranking Filipino priest and papal official based in Vatican City in Rome later participated in the visioning of an organization of the principalia families in the Philippines which in essence became the foundation of the council. In a meeting between the patriarch of the House of Dula and the parish priest of the Sto. Nino de Tondo, a pilgrimage of Lakan Dula descendants to Tondo was discussed and the necessity of formalizing the Principalia Council was deemed as historical priority.

References:

http://wiki.answers.com/Q/What_is_the_Secret_Link_Between_Lakan_Dula_and_the_British_Aristocracy#ixzz1OHhCBrfc