For many tribal nations around the U.S, plants are the root of spiritual, cultural, and medicinal practices in the community. The Anishinabeg, or The Three Fires Nation including the Ojibwe, Odawa, and Potawatomi, whose ancestral lands include Michigan and parts of Chicago, have used plants for food, ceremonies, medicine, and raw materials. Manoomin, meaning “good berry” is the traditional name for wild rice that is central to Anishinabeg culture and diet. It is the only wild grain that is grown in North America, it is grown in shallow slow-moving water and is sensitive to changing temperatures. And while this is a key part of the community, climate change is drastically affecting natural resources and posing a threat not only to the environment, but also to cultural and spiritual practices. Changing lake levels, more intense storms, higher air and water temperatures, as well as changes in precipitation patterns are impacting coastal and inland habitats, creating biodiversity loss in plants, and disrupting the growing of wild rice.
The medicinal practices of indigenous peoples are rooted in Earth as a source of healing, which comes with respectful harvesting and sustainable living, and overall stewardship of the land. And while indigenous peoples statistically leave the smallest human footprint on the environment, they are at the forefront of climate change effects. This is not only an environmental crisis, but also a social justice issue and impertinent to native culture.
This poses the question: what are the key factors contributing to this community's unique vulnerabilities to these effects? And moreover, what does not addressing these issues lead to?
One of the many consequences of climate change is its impact on medicinal plants. With increasing global temperatures, higher levels of carbon dioxide, and rapidly changing weather, plant growth and distribution is declining. According to the National Institute of Health, research has found that environmental stressors can significantly modify chemical characteristics of plants, including salinity, aridity, illumination, and temperature, and affect the secondary metabolites. Secondary metabolites are organic compounds that mediate functions of defense and reproduction. Climate change has also been found to change the synthesis and secretion in these compounds, due to factors like temperature or droughts, and can alter the functionality of plants (Ugo-Alum, 2024). This means that climate change is not only making it harder for plants to survive, but it is also changing the ways in which it can be used.
Lack of access to traditional medicinal plants results in a disruption in the way of life and affects health, well–being, and ability to practice culturally significant ceremonies and gatherings. Physical environmental degradation has been linked to several mental health burdens including; diminished social interaction, diminished sense of self, and loss of connections to the environment and community (APHA, 2016). Indigenous communities disproportionately experience these burdens due to their close relationship with the land and its resources. These experiences worsen due to institutional barriers that prevent tribes ability to access and control ancestral lands that are increasingly being degraded by climate change.
Historically, indigenous voices have been left out of important human rights and environmental decision-making. In the U.S, when there is conflict between environmental values and Indigenous rights, policy makers fail to consult and consent Indigenous views. Government bodies must work to emphasize the interests of Indigenous peoples beyond race/ethnicity and property rights. There are two principal factors that should be taken into account; first, acknowledging the history of colonial efforts to deny Indigenous sovereignty, and second, incorporating Indigenous connections to the land into policymaking (Pearl, 2024). Indigenous voices matter more than just being heard, they must contribute to identifying problems and finding solutions to these problems.
The framework for this research topic is Environmental Justice, which is the principle that everyone deserves the right to live in a healthy environment and be involved in decisions that affect their environment. I would also add that it incorporates the social, political, and cultural disadvantages experienced that minority groups face in the environment. Key terms that are important to be familiar with when discussing environmental justice are environmental racism and discrimination, and climate justice.
Environmental racism is tied into systemic practices that exclude marginalized communities from decision-making, or from leadership positions in environmental policies.
Environmental racism is intended as a racial discrimination towards disadvantaged communities through the targeting of their geographical location as recipients of pollution and/or waste facilities.
Climate justice then seeks to introduce ethics into policymaking and cultivate human rights and equity into climate change responses. When addressing how climate change is affecting medicinal plants in Indigenous communities, it is important to consider climate justice.
This research proposal focuses primarily on members of the Ojibwe or Annishinabe tribe, who occupy land in the Great Lakes region and Southern parts of Canada. The methods for this research would include interviews, surveys, and a case study. Historically, indigenous voices have been ignored and discounted in historical and environmental research. For this reason, it is imperative that more thorough and ethical research is being done, and why I propose research collaboration with tribal members.
Interviews: Engaging in a structured conversation with participants to collect data and gain insight on the relationship between the significance of medicinal plants in Ojibwe or Annishinabe tribes and effects of the worlds changing climate.
Surveys: General questions for tribal members, non-tribal members, policymakers, and environmentalist involved in the topic. Survey questions may include but are not limited to:
Do you have any previous knowledge on medicinal plants?
Are there any threats to these plants or their habitat?
What recommendations would to make to protect these plants and their habitat?
What are the traditional uses of these plants?
What parts of the plant are used?
Case study: Design an in-depth qualitative investigation of medicinal plants and effects of climate change on Annishinabe communities, with the help of a local tribal member as co-researcher.
The main objective of this research proposal is awareness and Indigenous climate action. It is important to address influencers of the issue that are in the foreground of this discussion. Promoting and incorporating indigenous voices into this research allows for the exploration of culture and society, which can transform from research to implementation of plant conservation and indigenous environmental justice.
Alum, E. U. (2024, December 31). Climate change and its impact on the bioactive compound profile of medicinal plants: Implications for global health. Plant signaling & behavior. https://pmc.ncbi.nlm.nih.gov/articles/PMC11520564/
Climate changes health: Mental wellness. American Public Health Association - For science. For action. For health. (n.d.). https://www.apha.org/topics-and-issues/climate-health-and-equity/mental-wellness
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Indigenous Peoples | Green Climate Fund. (n.d.). https://www.greenclimate.fund/projects/sustainability-inclusion/ip
Manoomin: Climate change impact & conservation. Indigenous Climate Resilience Network. (n.d.). https://www.icrn.us/manoomin-climate-change-impact-conservation
Pearl, M. A. (2024). Green Colonialism: Sidelined While on the Front Lines. Case Western Reserve Journal of International Law, 56(1/2), 95–115.
People literally need wildlife to survive. Climate and extinction crises jeopardize that. The Wilderness Society. (2022, July 28). https://www.wilderness.org/articles/blog/people-literally-need-wildlife-survive-climate-and-extinction-crises-jeopardize
U.S. Department of the Interior. (2023, August 30). Ojibwe ethnobotany. National Parks Service. https://www.nps.gov/voya/learn/historyculture/ojibwe-ethnobotany.htm
United Nations. (n.d.-a). United Nations Declaration on The Rights of Indigenous Peoples | Division for Inclusive Social Development (DISD). United Nations. https://social.desa.un.org/issues/indigenous-peoples/united-nations-declaration-on-the-rights-of-indigenous-peoples