In what was once a marsh, at the base of the Capitoline Hill in Rome, stands the minor basilica of St Mark, on the very spot, tradition tells us, where St Mark began writing his gospel, while he was an assistant to St Peter in Rome. It is fascinating to think of him writing in this place, in a small hovel, when at the time, the great temple to Jupiter stood at the crest of this hill, and a number of other grandiose pagan temples clustered around it. In 336, during the reign of Constantine, Pope St Mark had a church built to honor his namesake, St Mark the Evangelist.
Because the area is very low, and subject to flooding from the Tiber, it had to be restored several times; the original church was replaced entirely in the 9th century by Pope Gregory IV, who oriented it to face the Capitoline, just as St. Mark's hovel once faced.
It is a fascinating thing to contemplate St. Mark in this place. Just think, the great apostles, Peter and Paul were recently dead in the persecution of Nero. The great fire of Nero had, not long before, gutted the city. Part of that had been reclaimed by Nero in building his Domus Aureus (Golden House), yet still, all around Mark, were ruins of the once great city of Rome. Politically, it was an unstable time. AD 68-69 were turbulent years, with political intrigue and murder common, 4 emperors in quick succession, and a series of brief civil wars, as Roman generals played King-of-the-Mountain with the Empire. Finally, Vespasian came out on top, and this time it stuck. He reigned for 10 years and his son Titus succeeded him. What would it have been like for St Mark to be in Rome at that time?
It is thought that it was under these conditions of chaos and tumult, that Mark sat in his little hovel, here at this place, looking up at the Capitoline Hill, where pagan Rome went about its usual business, and wrote his brief Gospel account of the life of Christ. Written as a typical ancient Roman biography of that time, as were the other Gospels, it focused on the events, not of the entire life, but only on the years of the life of Christ that were essentially the reason for writing the biography in the first place, those three brief years of his ministry, and the events surrounding the end of his earthly life. Ancient biographers often include a birth or childhood narrative as did Luke and Matthew, and maybe a note on the family or place of origin, but the biography largely existed to tell of the events, and perhaps the wisdom quotes, that made the person notable. This was true of all ancient biographies, not just those about Jesus. We actually have more ancient copies of the Gospels, which, after all, are the biographies of Jesus, that any other book from antiquity. It is rather absurd therefore, when critics claim that we have no proof that Jesus ever lived!
It was a good time to write. No one was hunting or persecuting Christians at the moment in Rome. Everyone was too busy rebuilding the city, and being caught up in all the political shenanigans. Vespasian would soon erect the great Coliseum, just on the opposite side of the Forum (downtown) from where Mark sat writing.
And so Mark, who is thought by some to be the young man who escaped from the guards and ran away naked in the Garden of Gethsemane when Jesus was arrested; Mark, who had once been a companion of St Paul, only to abandon him in Asia Minor on his first mission, causing Paul and Barnabus to part company; Mark, who later reconciled with St Paul, and became "very useful" to him in his work, especially while Paul was in prison in Rome; and yes, Mark who had been St Peter's close aide-de-camp in his ministry as the great Bishop of Rome, sat here where the Basilica of San Marco stands today, writing the very Gospel which we hear proclaimed so often in Mass. The next time you hear his words resonate in your parish during the Mass, think of him, writing those words in this place. Not too long afterward, tradition tells us that he began an evangelistic mission of his own in Alexandria, Egypt. Eventually, he met martyrdom there. He was tied behind a team of horses in that great city and dragged to his death.
Dear St Mark, when you were younger you did some foolish and immature things, but eventually you put away childish things, learned from your mistakes, and became fully converted and committed to the Kingdom of Our Lord, becoming a powerful witness for Christ. Intercede for us, that we too, may be fully converted, and may daily be witnesses to the Truth of the Good News you recorded in your Gospel.
The apse mosaic, dates to Pope Gregory IV, and shows the pope, with the squared blue halo of a living person, offering a model of the church to the Lord, in the presence of Mark the Evangelist, Pope Saint Mark (in red) and other saints. Christ stands on a platform that indicates he is the Alpha and Omega, and hold a book that says, "I am the Resurrection." St Agnes is on our far right. Pope Gregory, on the far left, is being presented by St Mark the Evangelist.
This is one of Rome’s oldest churches, built around the year 336. Known initially as Titulus Marcii, San Marco was one of the original 25 titular churches.
The portico outside the church is made of travertine marble from the Colosseum. On the right-hand wall of the portico is the funerary monument of Vannozza dei Cattanei. Who was she, you ask? Well, she was the mistress of the notorious Pope Alexander VI (Borgia). The monument has been vandalized several times in the past by enemies of the Borgias.
The beautiful reddish-pink columns inside are made of Sicilian jasper. Over our heads is the oldest coffered wooden ceiling in Rome, made by the same architect who built the Sistine Chapel, Giovannino de Dolci.
I have a personal story about this place, that I would like to share with you - this awesome place where St Mark took me in hand and gave me a personal tour of his basilica. Here I found an unbounded friendship with St Mark.
Frankly, I had never paid much attention to St Mark as a person. To me, he was just a minor figure in the New Testament. I had never felt any particular affinity with St Mark up to the point of my visit to his basilica, but that changed in 2018. I was alone in Rome, having gone early to prepare for the group of pilgrims who would be participating in the Station Church Pilgrimage that year. I knew no one in Rome, and I did not speak the language.
As an unexpected, dark, clinical depression descended on my mind for some unexplained reason, I spent an entire day tramping around the ancient Roman Forum, and Palatine Hill, from dawn to 4:30 PM (when they chased everyone out). As I limped back home (on feet that would require 3 surgeries in the following year), I passed along the base of the Capitoline Hill, across the street from San Marco. I thought about going over and at least peeking into the basilica, but I was so exhausted that I decided against it, hoping to return on a future day. I wanted to be able to get back to the monastery on my own 2 feet. I knew I would simply feel ridiculous in a foreign land, trying to communicate with others in their broken English and my own almost non-existant Italian that "I had fallen and couldn't get up."
All I could really think about was getting back to the monastery and getting my feet up. The next thing I remember, was sitting in the back pew of that stately church, and contemplating the life and death of St Mark, with my new friend, St Mark himself. Not quite sure how I got there, because about the last thing I remember prior to that was making the decision not to go to San Marco that day.
Much as if St Mark was showing me his home videos, all the passages in the New Testament regarding Mark began flashing through my mind, as St Mark sat there with me and helped me understand more deeply, the content of his Gospel. It was the most restful end of a day I had had in a long time, maybe ever. A little later, as I walked back to my monastery home, my heart was full to overflowing. Even now, as I write these memories, my eyes are moist.
I had made a new friend, and forever after, St Mark will be precious to me. His hospitality on that day was truly rejuvenating. Sometimes, in completely unexpected ways, saints reach out to us, eager to become part of our own personal cloud of witnesses. Keep your eyes and ears open, there are many saints who desire your friendship, and in the company of these witnesses we can never be alone, or lonely.
Follow the link: https://mcid.mcah.columbia.edu/art-atlas/ancient-and-early-christian-sites-rome/san-marco
Well. my dear pilgrims, we are just about halfway through the 40 days of Lent. Just as Lent has always been, for catechumens, a completion of their conversion to Christ, preparatory to baptism, confirmation, and first Eucharist, so Lent is also a time for those who are already baptized to renew our commitment to Our Lord, and prepare ourselves to renew our baptismal vows. The days between now and the Saturday before Palm Sunday are an intensified period, during which, in a deeper and more full way we are called to "put on Christ." Indeed, we are called to abandon ourselves to the providence of God, "to imitate Christ," in His profound humility before the Father. We have gathered quite a "cloud of witnesses" around us. Don't forget to turn to them and ask them to pray for you as we strengthen our resolve. They are powerful intercessors before the Throne of Grace.
The collect church for today was Sant'Adriano al Foro. This church was built out of the Curia Julia (the ancient Roman Senate House) in the Roman Forum (Forum Romanum), by Pope Honorius I in 630. It was dedicated to the martyr Adrian of Nicomedia. In modern times, it has been deconsecrated and converted back to its ancient design as the Senate House.
The Curia Julia today - Ancient Roman Senate House
http://commons.wikimedia.org/wiki/File%3ACuria_Iulia_front.jpgBy Jensens (Own work) [Public domain], via Wikimedia CommonsThe church was modified multiple times over the years, but in the 1930's it was deconsecrated and partially demolished in order to recover the ancient structure of the building. It still stands in the Roman Forum today as the Curia Julia, one of only a handful of ancient Roman structures that have survived mostly intact, due to conversion into Christian churches.
Tomorrow should be a fascinating day. We will be visiting the church of St Pudenziana on the Viminal Hill. This was one of the most venerated places in Rome for the ancient Christians, and holds a treasure so ancient it is hard to believe. Can't wait to share this new adventure with my favorite pilgrims! See you in the morning!