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Sri Isopanisad original 1968-cover, watch out for modified, "second edition" versions. These can be recognized by the fact that they have different bookcovers, plates and different translations of verses and changed meaning of purports.
Srila Prabhupada’s literary legacy must be preserved, frozen in time so to speak, for posterity. Continuing changes over the upcoming decades and even centuries will only serve to incrementally denigrate the potency of His gift. The world wants and needs to hear Srila Prabhupada’s transcendental voice As It Is — not the prissy sterility of an editorial cottage industry run amok. Certainly, if the authorized and approved pre-1978 books were good enough for Srila Prabhupada during his manifest presence, they should be good enough for everyone right now!
About the only way out of this editorial and publishing morass is to firmly re-establish the 1972 edition of the Bhagavad-Gita As It Is which was approved and authorized by its author, His Divine Grace, as the literary standard, and then, some time later, to publish the original manuscript so that scholars and spiritually-minded persons can study and comment as they see fit. The editors are free, of course, to print their own books and to make a record as they want, but not under the guise that the original author approved their particular post disappearance word craft.
On the other hand, to continue along the “I know better what Srila Prabhupada really meant” route by allowing post disappearance editorial changes to Srila Prabhupada’s authorized and approved pre-1978 editions can only be seen for what it is — an ongoing, blatant violation of the sastric principle of arsa-prayoga.
At bottom, it is Srila Prabhupada’s transcendental vision the world wants and needs — not the conditioned viewpoint of some editor’s temporal sense of grammar or correctness that we seek.
Some quotes:
Yasodanandan: Sometimes they appeal that “We can make better English,” so they change like that, just like in the case of Isopanisad. There are over a hundred changes. So where is the need? Your words are sufficient. The potency is there. When they change, it is something else.
Svarupa Damodara: That’s actually a very dangerous mentality.
Yasodanandan: What is it going to be in five years? It’s going to be a different book.
Srila Prabhupada: So you… What you are going… It is very serious situation. You write one letter that “Why you have made so many changes?” And whom to write? Who will care? All rascals are there. Write to Satsvarupa that “This is the position. They are doing anything and everything at their whim.” The next printing should be again to the original way. (Srila Prabhupada conversation, June 22, 1977, Vrindaban)
Srila Prabhupada: … So you bring this to Satsvarupada. They cannot change anything. (Srila Prabhupada conversation, June 22, 1977, Vrindaban)
“It is not possible for a common man to write books on bhakti, for his writings will not be effective. He may be a very great scholar and expert in presenting literature in flowery language, but this is not at all helpful in understanding transcendental literature. Even if transcendental literature is written in faulty language, it is acceptable if it is written by a devotee, whereas so- called transcendental literature written by a mundane scholar, even if it is a very highly polished literary presentation, cannot be accepted . The secret in a devotee’s writing is that when he writes about the pastimes of the Lord, the Lord helps him; he does not write himself. As stated in the Bhagavad-gita, dadaami buddhi-yogam tam yena maam upayaanti te. Since a devotee writes in service to the Lord, the Lord from within gives him so much intelligence that he sits down near the Lord and goes on writing books. Chaitanya Charitamrita Adi 8.19
“So unless one is self-realized, there is practically no use writing about Krsna. This transcendental writing does not depend on material education. It depends on the spiritual realization. You’ll find, therefore, in the comments of Bhagavatam by different acaryas, even there are some discrepancies, they are accepted as asat-patha (not being on the right path). It should remain as it is.” (Srimad-Bhagavatam 7.5.23-24, March 31, 1976, Vrindaban)
REVIEWS OF THE ORIGINAL BOOK:
REVIEWS OF THE ORIGINAL BOOK:
“The eighteen Sanskrit mantras of Sri Isopanisad are given in both devanagari and roman script, something that will be of great help to the beginning student. Swami Prabhupada has given intelligent and lucid commentaries on every mantra, and–unusual for this type of publication–a glossary and index has been added.” Dr. Paul Hockings Professor of Anthropology University of Illinois
“The first available English edition of Sri Isopanisad makes this most significant publication accessable to a broader public of students and scholars. This spiritual lawbook, with a most useful introduction by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, is a necessary supplement to any serious study of the Vedic culture. The Sanskrit diacritical equivalents and the glossary are most useful guides to deeper study and further understanding of ancient spiritual law and Vedic culture.
I recommend this volume to any student or scholar of Vedic thought. To the generalist and specialist alike it will generate considerable provocation and understanding. It is an indispensable addition to any serious library collection.” Dr. Thomas N. Pappas Professor of History Anderson College
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