Great sinister disciples

Srila Prabhupada: "There are many jealous people in the dress of Vaishnavas in this Krishna Consciousness movement, and they should be completely neglected. A false acarya may try to override a vaishnava by a high-court decision, (2/3 hand vote) but Bhaktivinoda Thakura says that he is nothing but a disciple of Kali-yuga."

"Bhaktivinoda Thakura says, Kali-cela. He indicates that there are other Vaishnavas, pseudo-Vaishnavas, with tilaka on their nose and kunti beads around their neck. Such a pseudo-Vaishnava associates with money and women and is jealous of successful Vaishnavas. Although passing for a Vaishnava, his only business is earning money in the dress of a Vaishnava". (CC.Madhy.,Ch.1, Text 218 / 220, purport)

Srila Prabhupada: Suppose if somebody, if you say that “We are Krsna conscious persons.” So one may challenge you, “First of all, explain what do you know about Krsna?” That is quite natural. If you do not know about Krsna, you have no right to say that “I belong to the Krsna consciousness movement.” You have not right to say. So your position is like that, simply if you have a tilaka and a kanthi, that does not mean that you belong to the Krsna consciousness movement. Any cheater can do that. You must know the philosophy. If one challenges, you must reply. Therefore Bhaktivinoda Thakura has sung a song indicating these cheaters. He says, ei oto ek kalir cela(?). “Here is a servant of Kali.” What kind of cela? Na te tilal golai mala (?). “He has got a tilaka and golai mala, bas, that’s all.” He does not know what is the philosophy. If you do not know the philosophy of Krsna consciousness, if you simply mark your body with tilaka and kanthi, then you are not proper servant, you are not qualified. So tilaka, mala, is necessary. Just like a policeman. A bogus man, if he dresses like a policeman, he is not a policeman. He must know what is the police law, criminal law, who is to be punished, who is not to be punished, what is criminality, what is innocence. All these things he must know.

"The Ācārya, the authorized representative of the Supreme Lord, establishes these principles, but when he disappears, things once again become disordered. The perfect disciples of the Ācārya try to relieve the situation by sincerely following the instructions of the spiritual master. Unfortunately, when the Ācārya disappears, rogues and non devotees take advantage and immediately begin to introduce unauthorized principles in the name of so-called svamis, yogis, philanthropists, welfare workers and so on." (SB 4.28.48 purport)

"The word pakhanda used in this verse is sometimes pronounced pasanda. Both of these words indicate an imposter who presents himself as a very religious person but in actuality is sinful. Indra took up the saffron-colored dress as a way of cheating others. This saffron dress has been misused by many imposters who present themselves as liberated persons or incarnations of God. In this way people are cheated." (SB 4.19.12 purport)

"When the devotee has an interest or will different from the interest of the Supreme Lord, his mentality is that of a separatist. When the so-called devotee desires material enjoyment, without reference to the interest of the Supreme Lord, or he wants to become famous or opulent by utilizing the mercy or grace of the Supreme Lord, he is in the mode of passion." (SB 3.29.9 : PURPORT)