We would like to take a moment to honor the fact that we are on Dakota land. This is the ancestral homeland of the Dakota people who were forcibly exiled from the land because of aggressive and persistent settler colonialism. We make this acknowledgment to honor the Dakota people, ancestors, and descendants, as well as the land itself.
We recognize that this acknowledgment is but a first step in recognizing and dismantling aggressive and persistent policies of settler colonialism that continue to oppress to this day. The work of acknowledgement must be paired with active practices like the amplification of Indigenous voices and land repatriation in order to be substantive and meaningful.
Jennings Mergenthal class of 2021, wrote this land acknowledgement in collaboration with members of PIPE (Proud Indigneous Peoples for Education) and the DML (Department of Multicultural Life). Since 2015, Indigenous students have demanded land acknowledgements across campus spaces. We view this land acknowledgement not only as an important introduction to the Enviornmental Justice Hub, but an important piece of work within the EJ movement at Macalester, a representation of the work students have done to hold the Macalester institution accountable.
This EJ-centered toolkit was originally created by students in Professor Kirisitina Sailiata's 2022 Environmental Justice class and has since been updated and maintained by the Environmental Studies department's student Anti-Racism Fellow. Our goal with this toolkit is to better define what Environmental Justice means at Macalester in an effort to connect activism at our institution to that in the greater Twin Cities area, the state of Minnesota, the US, and globally. Together, we are uncovering our college's historical and present day connections to the land and its students.
While this toolkit is here to spark conversations about environmental (in)justice on Macalester College’s campus and beyond, conversations on their own are not enough. The resources are here to assist readers as they begin to critically involve themselves in the EJ movement. The resources will help readers better understand how to form and find communities centered on environmental justice: those which resist the violence and harm of environmental degradation, colonization, racism, heteropatriarchy, and economic injustice.
Finally, we ask that you use the Environmental Justice Hub to mobilize; to take this toolkit off the page and into your communities. Since many of the case studies pertain to Macalester College and the ways in which it actively participates in colonization and environmental injustice, we ask that you critically examine Macalester to uncover the various ways in which this institution upholds and perpetuates a legacy of violence. Using those critiques, we can move forward and push for collective action that challenges that violence. Drawing upon the legacy of student activism on this campus, and the work of BIPOC activists in Minnesota and beyond, critical action is feasible, and new worlds and institutions that emulate Environmental Justice are possible.
Who we are
Contributors to this toolkit come from diverse cultural, geographical, and socio-economic backgrounds, and hold various identities. Environmental Justice work is inherently place-based, and though all of us live in Minnesota (at least during the school year), many Macalester students have roots outside of the state. As a social movement and field of academic research, environmental justice emerged as a key framework from southern Black civil rights organizing, and has since become a transnational network led by Black, Indigenous and people of color organizers and scholars in response to the systemic environmental injustices that their communities face. We want to acknowledge that the contributors to the the Environmental Justice Hub do not represent the breadth of experiences across the environmental justice movement; thus, we do this work in solidarity with those who continue to face environmental injustices with the hope and intention of contributing to the dismantling of systems of oppression that continue to harm communities here in Minnesota, and across Turtle Island.
Where we are
Macalester is situated on the stolen lands that are the traditional and contemporary territories of the Dakhóta, Ho-Chunk, Iowa, and also Anishinaabe nation and continues to benefit from racially driven disparities that are the result of settler colonialism and racist practices like redlining. Macalester exists in a largely white neighborhood where homeownership is the norm. We acknowledge the history of the land on which we learn and hope that the Environmental Justice Hub can be a catalyst for change, counter to the injustices which make up the foundation of our institution.