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Paetyn, an impish 1-year-old, has two fathers. One of them gave birth to her. As traditional notions of gender shift and blur, parents and children like these are redefining the concept of family.
Paetyn’s father Tanner, 25, is a trans man: He was born female but began transitioning to male in his teens, and takes the male hormone testosterone.
“I was born a man in a female body,” he said.
His partner and Paetyn’s biological father is David, 35, a gay man.
Their daughter, they agree, is the best thing that ever happened to them.
“She’ll grow up in a very diverse home,” David said. “We surround her with people who are different.”
In addition to their day jobs — David works at an insurance exchange, Tanner at an auto-parts store, a cleaning service and a bar — Paetyn’s fathers are both drag performers at a local club near their home in upstate New York. To protect their privacy, only their first names are being used.
Trans men have conceived on purpose, but Tanner isn’t one of them. In his case, it happened by accident after he missed a few doses of testosterone, and he didn’t suspect he was pregnant until the morning sickness hit. It was a shock, but he and David said that from the start, there was no doubt that they wanted the baby.
“We get to have a child that’s biologically ours, which is an opportunity a lot of people in our community don’t have,” David said.
The first time that they saw the fetal heartbeat on ultrasound, they wept.
“I can still see it as clear as day in my head,” David said. “It was a life-changing moment.”
Tanner said, “On the first one, she looked like a little peanut. Next time, boom! It was a baby. You could see the spine and everything. It was so cool. I saw her hands, and it was like, ‘You’ll be a drummer or learn sign language.’ It blew my mind.”
Tanner had to stay off testosterone until the birth, but he had no interest in ever identifying as female again or dressing as a woman.
“Yeah, I’m a pregnant man,” he told friends and acquaintances. “What? I’m pregnant. I’m still a man. You have questions? Come talk to me. You have a problem with it? Don’t be in my life.”
Starting in his teens, Tanner’s transition from female to male had been a series of steps over a number of years. As a child, he was a tomboy who preferred boys as friends and played tackle football. “I always felt different,” he said.
Puberty, and the changes that came with it — especially the developing breasts — were torture. Suddenly he was no longer allowed to play outside without a shirt. His first bra, a happy rite of passage for most girls, brought him to tears.
He began struggling with anxiety and depression connected to “gender dysphoria,” the sense that his body and outward gender did not match his identity.
“It’s a constant battle,” he said. “Being uncomfortable in your own skin makes for a negative life. You’re suffocating in your own body.”
He felt attracted to girls, but had been brought up to believe that being gay was wrong. Still, he came out as bisexual during his freshman year of high school, and then as what he called a butch lesbian.
During his freshman year in college, he saw a drag king performance for the first time — women performing as men — and thought, “I need to do that.”
He tried it — and sensed he’d found his identity at last. To hide his breasts while performing, he would wrap his chest painfully tight in duct tape.
He began to transition socially — to live as a man, asking friends and family to refer to him as he or him. After a year, he began taking testosterone. Gradually, his voice dropped, facial hair grew in, his periods stopped, his neck and jaw thickened, and his body fat shifted, giving him a more masculine build. It felt right.
“When you transition, you’re free,” he said. “It was the best decision of my life.”
He did not expect to fall in love with a man, but that is exactly what happened with David, a longtime friend — who had not quite envisioned himself with a trans man as a partner.
“David came out of left field,” Tanner said.
Tracing his own path — from bisexual to lesbian, drag king, trans man, gay man, pregnant man — Tanner laughed and said, “I’m literally every letter of LGBTQ.”
David and Tanner have a big network of friends and family — straight, gay, trans and every other possible variation — but both have encountered hostility in their hometown often enough to make them wary.
As his belly expanded into its unmistakable shape, Tanner spent more and more time at home, fearful that out on the street, the sight of a pregnant man would invite trouble. And, he said, “I just didn’t want to be judged.”
When he did go out, he wore an enormous black hoodie of David’s. “That hid it well,” he said.
He had always hated his breasts, even before transitioning, and as they swelled with pregnancy he wore a tight sports bra to try to conceal them.
“The chest, that was what really messed with my head,” he said.
As fathers to be, they got some of their most enthusiastic congratulations from the drag world — the regulars at the club where both men perform, dancing and lip-syncing, Tanner as a drag king and David as a sassy, 6-foot-tall drag queen in a tight skirt and size 12-wide high heels.
Tanner, fluent in sign language, signs the lyrics as well — Bruno Mars, Michael Jackson and Pentatonix are among his favorites — and has a big following among deaf drag fans.
Apart from home, his only real comfort zone while pregnant was the bar where he and David performed.
At first, Tanner hoped the baby would be a boy.
“I thought it would be easier for me,” he said. “I’m not in tune with being feminine any more. I’ll have to explain the transition. I don’t want her to feel that being female is a bad thing. ‘Dad used to be a girl. Now he’s not.’ I don’t want her to feel being a girl is wrong and you have to transition to fit in.”
They had one baby shower at a rented cabin and another at the club, with more than 150 guests, who gave so many diapers that Tanner and David didn’t have to buy any for months. They asked for books as well, and got enough to fill a bookcase.
Tanner, in labor.
Being pregnant was difficult. “I didn’t enjoy it,” Tanner said. “I kept to myself.”
In the obstetrician’s waiting room, other patients, especially older women, gave him strange looks.
He spent most of the pregnancy fighting nausea and heartburn, and was put on bed rest for the last trimester. Toward the end, he developed pre-eclampsia, a dangerous complication that landed him in the hospital — a man on the maternity floor.
He had pounding headaches and saw spots before his eyes; his blood pressure shot up to 187/111. The only cure for that condition is to deliver the baby.
It was not an easy birth. Doctors began to induce labor on a Friday, and Tanner struggled through labor all weekend. He had an epidural while watching the Super Bowl. It did not work.
On Monday, monitors suddenly showed the baby’s heart rate slowing, and doctors rushed him to the operating room for an emergency cesarean.
“Do you want to cut the cord?” a nurse asked David.
“They gave me scissors, and it felt like cutting a rubber band,” he said. “Then they gave Tanner the baby, and we cried.”
Tanner recalled thinking, ‘This is not real life. It’s some crazy soap opera.’ He felt close to passing out, but struggled to stay conscious. “It was awesome. Happy awesome.”
On the birth certificate, he is identified as Paetyn’s mother, something that he and David hope eventually to have changed so that they are both listed as fathers.
Tanner could not bear to nurse Paetyn: Breasts epitomized the gender he had abandoned. A few months later, he underwent “top surgery” to have them removed.
After Paetyn’s birth, he went back on testosterone.
“Once I started taking my T again after the baby came, it was kind of like a relief, because for me taking it makes me feel like I’m at the level where I should be mentally and emotionally,” he said. “It helps chill me out. I still have anxiety and depression, but not as much.”
They’d like another child. David hopes Tanner will become pregnant again. Some days Tanner likes the idea, and other days not — depending on his body dysphoria. Sometimes he thinks they should adopt.
“It’s what gay and trans people do,” Tanner said. “There are kids that have crap lives, and we could help them.” But he has mixed feelings: he knows couples who started the adoption process, only to have the birth mother take the child back.
“My parents and family and friends have had to transition right along with me,” Tanner said.
Tanner, with his stepfather, looking at photos of Tanner before his transition.
Tanner, whose father is a drummer, has taught himself piano, guitar, drums, beat box, French horn, tuba and saxophone. He plays by ear. Music is everything to him, and Paetyn seems born to rock. At the first note, she is grinning, twitching her hips and waving her arms to the beat. She even manages to dance sitting down.
She’s a smiling, curious, easygoing baby. Her fathers dote on her, scrambling eggs or cooking cereal and mixing it with yogurt for her breakfast. She chugs bottles of formula. When David comes home from his day job, he scoops her up and cuddles her. She grins at his kisses.
“She is so awesome,” he said.
Their lives match those of most families with young children: an exhausting jumble of work, cooking, diaper-changes, endless piles of laundry and the wrangling of babysitters.
About 65 people joined them to celebrate Paetyn’s first birthday. Her favorite gift was a Daniel Tiger’s Neighborhood band set from Tanner’s sister. But a big empty cardboard box was still hard to beat.
What do they imagine for Paetyn?
“I hope she’s independent, has a successful career and an amazing family, and I hope she runs some sort of movement at some point for equality,” David said. “I think she will, because of having two gay parents and a dad that had her.”
He also wishes for her to have a better childhood than he had.
And, David said: “I hope she’s a lesbian. Then we won’t have boys coming to the house and we won’t have to worry about her getting pregnant.”
“I hope she’s straight,” Tanner said. “It’s hard, to struggle with coming out, not feeling safe. Anyone in this community, they’re always walking around looking over their shoulder. There are people who will hurt you just because you’re gay or trans. It’s scary. If you’re straight and white in this society you’re kind of better off. I’m half black. People would pick on me because of my skin color. I didn’t fit in. I was too dark for the whites, and too light to hang out with black kids. So I just made friends with everybody.”
He added, “My hope for her is that she learns to face fears and stare hatred in face and not be intimidated by it. I want her to overcome and not let people bother her. I want her to raise above all of it and prove everyone wrong, and make something of herself.”
“She’ll feel how she feels,” David said.
IN THE FAMILY
Three Generations Under One Roof
New York Times
By Sarah Kramer
SEVEN o’clock on a Thursday morning: time for bao, Chinese breakfast buns. Dressed for school in striped leggings and a pink shirt, Mebrat Yong, 9, waited for the baby sitter to arrive at her family’s building in Chinatown with a red shopping bag filled with the steaming treats from her uncle’s bakery a few blocks away. Mebrat was dividing up this day’s buns.
She slipped a plain bun into her Hello Kitty backpack, then set aside another for Gung Gung, as she and her siblings call their 86-year-old grandfather, who speaks only Cantonese and occupies the first floor. She took a half-dozen — one coconut, two plain, one roast pork, one bacon and scallion, one cookie — up to the third floor for her aunt and three cousins.
Then Mebrat returned to the second floor, where she lives with her parents and three older brothers, handing out buns amid reminders from Mom to the children to tidy the bathroom and take homework to school. The second-floor kitchen is the heart of the building, so Mebrat set a plate of buns in the middle of the long, dark wood table, where they would remain all day for snacking.
Such is breakfast at the Lees, where three generations live together in a household at once retro and revolutionary. Gung Gung and his children, May Wong Lee and Warren Lee, bought the building for about $700,000 a dozen years ago from a Jewish family that had owned it for generations. An addition brought it to 10,000 square feet, with room for each branch of the Lee family to have its own space.
The family rents out the basement to a Mexican restaurant, and the fourth floor is a free-for-all, where the children play, everyone entertains and Warren, who runs the bakery and cooks dinner daily for the adults, tends a roof garden of herbs and vegetables. The brother and sister and their spouses, Jennifer Lee and Benito Yong, split the mortgage and the bills for food and building repairs.
The percentage of households in the United States containing three or more generations has nearly tripled over the past 30 years, to 7 percent in 2009 from 2.4 percent in 1980, according to Census Bureau reports. The living arrangement is even more common, and growing more rapidly, in New York City, where immigrant values and expensive real estate have combined to make 10 percent of households span at least three generations. And there are untold others like the Lees, who file separate census reports but live under one roof, sharing chores, parenting and, in their case, caring for the patriarch — whose real name is Kuey Wing Lee — all of which, at times, can lead to conflict.
Life happens here on Forsyth Street: drum lessons for the teenagers on Thursday nights; religious school for Warren and Jen’s boys on Sunday mornings; grilling on the roof deck in summer; and hip-hop, swimming, tutoring, soccer games, piano and guitar lessons and the occasional rooftop water fight sprinkled in. Food is bought in bulk: 25-pound bags of rice, 15 pounds of beef. It takes three gallons of milk, more than five pounds of salad greens and up to a dozen loads of laundry to keep the household running each week. Filling the home are seven children, ages 4 through 17; three iPads; 10 computers; 14 bicycles; two Cantonese-speaking baby sitters and a home aide; three languages (English, Spanish, Cantonese); one cat (another was recently euthanized); and a revolving door of friends.
“When you choose to live together, you have to realize what it comes with,” May said in one of a series of interviews over the past year. “You’re never going to be 100 percent in charge, because you share this building.”
The Lees blend traditional values and rituals with modern roles and responsibilities: they are at turns provincial and worldly, dutiful and irreverent. When Ben Yong married May, in 1990, his family brought over a dowry: two roasted pigs, four cooked chickens, Chinese pastries, a cake, a bunch of coconuts and 24 bottles of Rémy Martin XO cognac, many of which are still sitting in a cabinet. But at the bachelor party Warren organized for his brother-in-law, there was a stripper.
Living under one roof means that when May and Ben’s oldest son, Noah, disappeared five years ago for an afternoon, there were twice as many troops to fan out across the city to find him. And when Mebrat was adopted from Ethiopia, three floors awaited her arrival and threw a welcome party. It also means that the compromises and judgments reserved in many families for the occasional holiday or close-quarters vacation are constant: Warren and Jen think that May and Ben sometimes favor Elijah over their other children; May thinks her brother gives his children too much candy.
“Even though we have the same parents, we have different things that we would let our kids get away with,” Warren said. “Maybe it’s because my dad would let her get away with things he wouldn’t let me get away with.”
It works for them: May and Warren plan to leave the place to their children — collectively.
“If they want to, they can live there; if not, they can rent it out,” Warren said. “It has to be O.K. with all our kids before it’s sold.”
BRATISLAVA, Slovakia — Jozef Izso, sitting on a small platform bed beside his desk while his mother busily puttered around in an adjoining room, said that there were definitely pluses and minuses to living with your parents when you are 29 years old.
“It’s very comfortable here,” he said. “Especially now that my sister has moved out.” With no rent to pay, he saves money and gets to live near his computer programming jobs in the expensive city center.
“But they do treat you like a child,” he said in a near whisper. For instance, when he returns to his room a few minutes after hanging up his clothes, he notices that they have been rearranged the way his mother prefers. “It’s quite annoying,” he said. “But not enough to make me move out.”
The recent rise in the number of adult children still living at home with their parents is a trend not confined to the former Communist states of Eastern Europe, but they do seem to have perfected it. Last year a United States Census study drew considerable attention when it revealed that 15 percent of adults 25 to 34 were living with their parents. And a recent Office of National Statistics study in Britain also inspired much hand-wringing when it revealed a similar figure.
But that’s nothing. In Slovakia, 74 percent of adults 18 to 34 years old — regardless of employment or marital status — still live with their parents, European Commission statistics show.
And among older adults — those 25 to 34 — 57 percent reside at what is referred to here as “Hotel Mama.” In Bulgaria, it is 51 percent; in Romania 46 percent; in Serbia 54 percent; and in Croatia a chart-topping 59 percent.
Social scientists and government officials say there is no single cause for the phenomenon. Certainly the recent financial crisis and persistently high youth unemployment have played critical roles, as they have in other nations.
But there is something extraordinary, and revealing, about the way the trend has taken root in so many countries that have, until fairly recently, lived under Communism.
The lingering effects of central planning, combined with long-term shortages of housing, especially rentals, have limited the options for many young people in Central and Eastern Europe. When Communism collapsed, for instance, residents of state-owned housing in many Communist nations were given the opportunity to buy their apartments at generously low prices, a sweet deal that their children now find they cannot duplicate.
For some, the question has become, Why bother? The conservative culture here and in other traditional nations not only encourages young people to stay under their parents’ protection until marriage, but also attaches no stigma in doing so.
“It is just a traditional thing to do here in Slovakia,” said Katarina Izsova, Mr. Izso’s mother, as she scraped out the remnants of a pot of tomato sauce into the sink. “It is not unusual. Family members help each other.”
Social scientists caution that, while there is no doubt that the level of adults living with their parents is exceptionally high in Slovakia, the exact numbers may be lower than the official record.
“Going through the process of changing the registration of your permanent residence is a problem,” said Boris Vano, an analyst at the Demographic Research Center at the Institute of Informatics and Statistics in Bratislava, the capital. “For many people, it’s not worth going through the bureaucratic hassle. It is illegal, but there are no fines.”
At the same time, a few other European countries hit hard by the 2008 recession and the ensuing euro crisis also have high percentages of adults living with their parents — 53 percent in Greece, for instance, and 49 percent in Italy.
In Central and Eastern Europe, the trend is going up. From 2007 to 2013, the number of young adults living at home in Hungary shot up by 40 percent, and by 10 percent in Slovakia.
In the two and a half decades since the fall of Communism, a fresh generation of Eastern Europeans has eagerly adopted many of the social fashions of the West — cohabiting, marrying later, delaying children.
From 1993 to 2013, the median age of marriage in Slovakia increased to 29 from 23 for women and to 31 from 25 for men, Mr. Vano said. Over the same period, the average age of a woman having her first child rose to 27 from 22, and about a third of mothers now give birth outside of marriage, from 6 percent in the 1990s.
“In all post-Communist countries, the situation is similar,” Mr. Vano said.
The countries they live in do not yet have the housing infrastructure, the wage levels or the financial wherewithal to sustain the Western lifestyle today’s young adults crave.And with a dearth of rental housing — less than 6 percent of all housing in Slovakia is available for rent, compared with 50 percent in Germany — young adults have little choice but to save up for years in order to afford to buy a place of their own.
“There is a very strong relationship between the number of dwellings per 1,000 people and the share of young people living with parents,” said Zuzana Kusa, a senior research fellow at the Institute for Sociology of the Slovak Academy of Sciences.
In the poorer sections of eastern Slovakia, small rental apartments, if they can be found, go for about $300 a month. In Bratislava, it is often double that. But the average salaries for young people, if they can find a job, are often just $550 to $650 a month.
Zuzana Majernikova, 24, teaches primary school in Trebisov, a town in far eastern Slovakia, and on her salary of $542 a month cannot afford to move out of the home where she grew up, much as she would like to.
“I really miss my freedom,” she said of her student days in a shared apartment. Saving up the money to buy her own home will take years, she said.
But such a long wait is not unusual in Slovakia, even for her parents’ generation. In the 1980s, newlyweds normally had to wait about two years for the government to provide them with their first apartment, during which time they were forced, as Ms. Kusa put it, to submit to “the mother-in-law’s preference for organizing the kitchen.”
If anything, it is easier today, she said.
“Current parents are much more liberal than the previous generation,” Ms. Kusa said. “Before, it was quite difficult to live with your parents. Lots of rules. Strict, traditional households.”
Her own 30-year-old daughter still lives with her, Ms. Kusa said, while her other daughter, eager to get a place of her own, saved and bought an apartment and now must work 10-hour days to pay for it.
Still, not everyone sees the family apartment as a comfortable, easier alternative.
Peter Hudec, 35, a lanky and pony-tailed Web developer for a small Bratislava company, said it was turning out to be a lot harder than he had anticipated to move back into his 61-year-old mother’s four-room apartment after five years of struggling to pay for his own place.
“My mother doesn’t work,” he said. “She just watches TV all day, every day. When you want to read, all you can hear are my mother’s television programs. It is depressing.”
Mr. Hudec is not sure how much longer he and his girlfriend can take it. They are thinking of moving, perhaps to nearby Vienna, where renting is the norm.
“In Slovakia, our mentality is different,” he said. “You have to own everything. In Vienna, people rent, they buy on credit. The two cities are so close, but they are different places.”