5th c. CE - split in the Roman world (West and East) happened when the empire became too large and unwieldy for one ruler to manage effectively.
Western half of the Roman Empire dissolved into barbarian chaos while the East (founded by Emperor Constantine) flourished at Constantinople (modern-day Istanbul.)
Byzantines spoke Greek rather than Latin and promoted orthodox Christianity as opposed to western Christianity centered around Rome.
Constantinople was the trading center of early medieval Europe, causing great awe with its opulent buildings, public spaces, and demonstrations of tremendous wealth.
8th c. CE - Byzantines became embroiled in heated debates over icons as some became worshipped as idols themselves. In order to stop the practice of sacrilegious idol worship, the emperor banned all image production. Iconoclasts smashed previously created works, and because of this, most art from the Early Byzantine Period (500-726 CE) is almost completely lost.
843 CE - Iconoclasm is repealed and images are reinstated. Every church and monastery had to be redecorated.
1204 CE - Medieval Crusaders conquered Constantinople to set up a Latin kingdom in the east. Eventually they were expelled, but they caused significant damage and stole many artworks from their original context.
1453 CE - Ottoman conquest of Constantinople.
Essential Knowledge:
Byzantine art is a medieval tradition.
Byzantine art is inspired by the requirements of Christian worship.
Byzantine art avoids naturalism and incorporates text into its images.
Essential Knowledge:
Works of art were often displayed in religious and royal settings.
Surviving architecture is mostly religious.
Often there were reactions against figural imagery.
Essential Knowledge:
The study of art history is shaped by changing analyses based on scholarship, theories, context, and written records.
Contextual information comes from written records that are religious or civic.
The church and state were one in the Byzantine Empire, and commissioned the most artwork. Monasteries were particularly influential and commissioned many artworks for their private spaces. Interiors of Byzantine buildings were crowded with religious artworks competing with each other for attention.
Individual artists worked with great piety and felt they were executing artworks for the story of God. They rarely signed their names, some feeling that pride was a sin. Many artists were monks, priests, or nuns whose artistic production was an expression of their religious devotion and sincerity.
Hagia Sophia - original architects of this structure were a mathematician and physicist and examined how a round dome (such as the Pantheon) could be placed on flat walls. They invented the pendentive; a triangular piece of masonry with dome resting on the long side while the other two sides channel the weight down to a pier below. The pendentive allows for the dome to be supported by four piers, one in each corner of the building. This also allows for greater window space unlike the Pantheon, that only contains the oculus.
Ground plans - Churches in Early Christian era concentrate on one of two forms: the circular building containing a centrally planned altar and the longer basilica with an axially planned nave facing an altar. Hagia Sophia is a marriage of these two forms.
Most Byzantine architecture has plain exteriors made of brick or concrete that becomes more richly articulated in the Middle and Late periods.
Interiors are marked with extensive use of variously colored marbles, mosaics, and frescos. Interior arches reach into space to create mysterious areas clouded by half-light and shimmering mosaics.
Greek Orthodox tradition dictates that important parts of the Mass take place behind a curtain or screen.
Icon - a religious devotional image usually of portable size and hanging in a place of honor either at home or in a religious institution. Icons have wooden foundations covered with preparatory undercoats of paint. Successive layers of stucco are then applied and then a sketch is placed on the surface so the image can be traced, gilded, and then painted. Finally, the artist applies varnish to make it shine and protect it.
Icons are often touched, handled, and embraced. Many icons have become blackened due to the votive candles placed beneath them. To restore them, some icons have been repainted and no longer have the original surface texture.
Icons are paraded in religious processions on feast days and sometimes exhibited on city walls in times of invasion. Believed that they contained spiritual powers.
Byzantine painting marked by combination of classical ancient Greece and Rome with more formal hieratic medieval style.
Artists employ soft transitions between color areas and showed a more relaxed figure stance with frontal poses, symmetry, and almost weightless bodies. Drapery is emphasized and little effort to reveal the body underneath. Perspective is unimportant because figures occupy a timeless space. Backgrounds are flattened with a single layer of gold to emphasize eternal space.
Portraits are fairly standardized with large eyes and long, thin noses and short, closed mouths.
Art avoids nudity. Nudity is associated with paganism and debasement of character.
Illuminated manuscripts are meticulously executed and employ the same use of gold seen in icons and mosaics. The possession of illuminated manuscripts is seen as a status symbol as most could not read or write.
Interior church walls are covered in fresco and mosaics meant to create a "heavenly" and mysterious space as they flickered against the candlelight.
Cathedral - the principal church of a diocese, where a bishop sits.
Icon - a devotional panel depicting a sacred image.
Iconoclasm - the destruction of religious images in the Byzantine Empire during the 8th and 9th centuries.
Iconostasis - a screen decorated with icons, which separates the apse from the transept of a church.
Illuminated manuscript - a manuscript that is hand decorated with painted initials, maginal illustrations, and larger images that add a pictorial element to the written text.
Pendentive - a construction shaped like a triangle that transitions the space between flat walls and the base of a round dome.
Squinch - the polygonal base of a dome that makes a transition from the round dome to a flat wall.
Theotokos - the Virgin Mary in her role as the Mother of God.