Destruction & Gathering for World Transformation

Protection (During Destruction) and the Gathering for World Transformation

The discussion can be found after the following, which gives an outline of the discussions etc. Links to videos can be found at:
Videos for Destruction & the Gathering for World Transformation

Part 1 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas, Draupadi, World Tree.

Part 2 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas, Pagan, Deity Religion (1) 

Part 3 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas, Pagan, Deity Religion (2)

Part 4 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas (wider meaning)(1)

Part 5 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas (wider meaning)(2)

Part 6 - Protection (During Destruction) and the Gathering for World Transformation - World Tree, Falling Angels

Part 7 - Protection (During Destruction) and the Gathering for World Transformation - Swastika, Gathering

Part 8 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi & women

Part 9 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi & fire

Part 10 - Protection (During Destruction) and the Gathering for World Transformation - Kampilya, Nibiru, Sumerian, Hopi and Dogon Legends 

Part 11 - Protection (During Destruction) and the Gathering for World Transformation - Meetings, Marriages & birth in Kampilya

Part 12 - Protection (During Destruction) and the Gathering for World Transformation - Kampilya, internet & Scientific developments

Part 13 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (1)-God's boon

Part 14 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (2)-Vyasa's explanation

Part 15 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (3) -Hindu women, sexy dance

Part 16 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (4) -psychic powers vs divine powers

Part 17 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (5) - spiritual or whore

Part 18 - Protection (During Destruction) and the Gathering for World Transformation - BKs are Arjunas and not Draupadis (1)

Part 19 - Protection (During Destruction) and the Gathering for World Transformation - BKs are Arjunas and not Draupadis (2)

Part 20 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and dharma

Part 21 - Protection (During Destruction) and the Gathering for World Transformation - The children of Draupadi and Pandavas

Part 22 - Protection (During Destruction) and the Gathering for World Transformation - A Further Understanding (Includes discussion on Clarification, Draupadi, unity, Pandavas etc)

Part 23 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa (1) - Vyasa is God, God's support

Part 24 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa (2) - Vyasa played by many

Part 25 - Protection (During Destruction) and the Gathering for World Transformation - God, Vyasa & Aryans (1)

Part 26 - Protection (During Destruction) and the Gathering for World Transformation - God, Vyasa & Aryans (2)

Part 27 - Protection (During Destruction) and the Gathering for World Transformation - God, Vyasa & Aryans (3)

Part 28 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa is Chiranjivi, Egyptian after-life

Part 29 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa  playing God

Part 30 - Protection (During Destruction) and the Gathering for World Transformation - Why Vyasa began playing God

Part 31 -
Protection (During Destruction) and the Gathering for World Transformation - Tower of Babel, Vyasa (1)

Part 32 -
Protection (During Destruction) and the Gathering for World Transformation - Tower of Babel, Vyasa (2)

Part 33 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa (The Combined Role)

Post 34:
Links provided for Vyasa & VedasDraupadiPandavas and Yadavas .

Post 35: More on the Ramayana and the Mahabharatha can be found at the 4th post at: Nuclear Weapons used in Ancient Times


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Sun, Jan 16 2011 01:24pm MHT 1

Pari
520 Posts

On 3rd February 2010 onwards, I began posting the contents of my videos at the Global BK Forum.

Then from 31st March 2010 I began writing the articles and making videos on Protection (During Destruction) and the Gathering for World Transformation. The last video in this series, which I had posted, was on 3rd June 2010. I was supposed to continue with "Part 29 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa playing God". But I took time off to contemplate on visions and the spiritual knowledge, while I was preparing for the articles on Aliens and the Naga clan. I began re-posting again on 13 January 2011. To understand what is being said here, please also read all the other articles which can be found through :

Global Brahma Kumaris - Pari's articles and videos

____________________________

Video:
Part 1 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas, Draupadi, World Tree.

http://www.youtube.com/watch?v=uZbM7_H84Fs

Content in video:
In the Mahabharata, Draupadi is said to have 5 husbands. This is something which has to be understood in relation to the gathering for world transformation. World transformation is closely associated to world destruction. Actually, the world is not going to be destroyed. There is only going to be a destruction of the old world and the simultaneous creation of the new divine world. This means that there is going to be a transformation of the old world into the new divine world. The destruction of the old world actually refers to the end of Kaliyug and the beginning of Satyug which is also called the Golden Age. 'Destruction of the world' is actually a reference to the end of one cycle of 5000 years and the beginning of the new cycle of 5000 years. The world will get transformed as we move into the new cycle. The Age through which this transformation process takes place is called the Confluence Age. The Confluence Age overlaps the end of Kaliyug, of the old cycle, and the beginning of Satyug, of the new cycle. The Confluence Age enables the whole world to walk through a transition period after which people will be seeing a new divine world. In Hinduism, God Shiva is seen as the God of Destruction. This is a reference to how God Shiva destroys the vices that exists in the old world. He does this as the Purifier. It is the souls that are purified. When purification takes place during the Confluence Age, one enjoys supersensuous joy. This is the dance of Shiva. This dance takes place at the end of the old world when souls get purified. This dance takes place in the Confluence Age, the Age through which the world gets transformed from the old into the new. Destruction of the old world mean the end of an ordinary world where the vices exist. The new world will be a divine world where only the divine virtues and powers exist. The soul and matter is in an ordinary state in the old world whereas they would be in their perfect divine state in the new divine world. God establishes the Confluence Age. He also uses people as His instruments on earth, if they are willing to act as His instruments. These instruments will know of what is expected of them. Or without realising that they are being guided by God, they will do things which will be beneficial for world transformation. Draupadi and the 5 Pandavas are just representations of those souls who help God with His work relating to world transformation.

The 5 fingers or the 5 Pandavas represent the numerous kinds of souls who are trying to help God in their own different way. The 5 Pandavas and Draupadi actually represent a very huge gathering who are God's helpers for world transformation.

The world that can emerge, after the wars and killings in the Mahabharata, can only be a divine world because evil was being wiped out from the face of the earth based on the Truth. The Truth was victorious in the Mahabharata and so the era established by the Truth can only be Satyug which is the Age of Truth. In Satyug, only a divine world exists. There wouldn't be an evil world filled with vices in Satyug. The world that can emerge after evil is destroyed from the face of the earth is the heavenly world of Satyug or the Golden Age. The Pandavas and Draupadi are actually shown helping God to bring in Satyug, in the Mahabharata. The Mahabharata is just a representation of what happens at the end of the cycle, in the Confluence Age. Draupadi represents the palm and the 5 Pandavas represent the 5 fingers. The palm and the 5 fingers together is the hand. If we were actively helping God with world transformation, we would be God's right hand. If we were not that actively helping God with world transformation, then we are like God's left hand. In the World Tree, the right hands are on the right side of the World Tree and the left hands are on the left side of the World Tree. Those who help God through spiritual transformation of themselves are on the right side and those who are helping God without being involved with spiritual transformation of themselves are on the left side. Those on the left side are helping by bringing the world's attention to the fact that a world destruction or world transformation is about to occur. But not all those on the right side may be actively helping God by transforming themselves to a great extent. So there can be left hands even on the right side of the World Tree. Similarly, there may be some who are actively helping God though they may not be involved with spiritual transformation of themselves. So there can be right hands even on the left side of the world tree. However, since it is spiritual transformation which is actually going to bring in the new divine world, it is those who are actively transforming themselves spiritually, who are the real right hands. All those in the line of Abraham belong to the left side of the world tree. It has to be noted that those on the left side may also be those on the right side of the World Tree if they are also spiritually transforming themselves to become more powerful. Those who belong to the right side of the World Tree may be using that which is on the left side of the World Tree to regain their kingdom. During the first half of the cycle of 5000 years, in the Golden and Silver Ages, those on the right side of the World Tree had world rule as members of the Deity Religion. Then, for the remaining half cycle, during the Copper and Iron Ages, those who belong to the left side of the World Tree will gain and have world rule. At the end of the cycle, those from the right side of the world tree will take births to those in the left side of the world tree so as to help bring back world rule to those who belong to the Deity Religion. Those who are born as deities in the Golden and Silver Ages are those who belong to the deity religion. Buddha and Shankaracharya, who are on the right side of the world tree do not take births in the Golden and Silver Ages, but they are on the right side because they help with sustenance of the world when the world is in the ordinary state. In the Golden and Silver Ages, sustenance is naturally taking place because of the divine state of the people living at that time. Sustenance is taking place naturally there because the whole gathering there is naturally in their powerful divine state.

Om Shanti.


Sun, Jan 16 2011 01:25pm MHT 2

Pari
520 Posts

Video:

Part 2 - Protection (During Destruction) and the Gathering for World Transformation -Pandavas, Pagan, Deity Religion (1)

http://www.youtube.com/watch?v=LUrToa8Ewtk

Content in Video:
In the present and the next videos, I am just going to concentrate on the speciality of the soul conscious stage and I will not be dealing with the other specialities of the Pandavas. The other specialities of the Pandavas will be dealt with from Part 4 onwards.
If we want to bring in the Age of Truth called Satyug or the Golden Age, there is one speciality which we have to develop and that is the speciality of developing or increasing our divine spiritual strength so as to help transform the ordinary world into a divine world. One can't transform the ordinary world into a divine world through using our virtues and powers in their ordinary state. We need to transform our spiritual energy into divine energy so as to transform the ordinary world into a divine world. Further, just one person developing his or her divine spiritual strength is also not enough. There has to be a powerful gathering of souls who have transformed and developed their spiritual strength into the divine virtues and powers. The Brahma Kumaris are involved with transforming their spiritual strength into divine energies. And there are also others or other groups who are transforming and developing or increasing their divine spiritual strength in the soul. In this video, I will just be dealing with this speciality. Each one of the Pandavas, in the Mahabharata, is said to have one exceptional strength or virtue. Yudhishthira is the wisest, most righteous and most virtuous. This represents the state which we are in when we are in the soul-conscious stage. No human soul can be wiser or more righteous or more virtuous than the soul who is in the soul conscious stage. The soul conscious state is the divine state which we are in when our stage is very high through spiritual effort making. The deities or divine people who live in the Golden and Silver Ages are always soul conscious, naturally. However, in the Confluence Age, we have to attain that stage through making effort to attain that stage. The Confluence Age is the Age through which the world gets transformed from the ordinary world into the divine world. The Confluence Aged souls are the souls who help God to transform the old world into the new divine world, during their births in the Confluence Age. The gods who have fathered the Pandavas are also a representation of the Confluence Aged souls. But sometimes, they are a reflection of God Himself. These gods have been reflected sometimes as the Confluence Aged souls and at other times as God Himself because it is God who is using those Confluence Aged souls for world transformation. The Pandavas are a reflection of the Confluence Aged souls helping God on earth through using their corporeal bodies. The gods and goddesses, of the pagan religions or deity religion, are a reflection of the Confluence Aged souls helping God through the subtle region. In the first half of the cycle, in Satyug and Tretayug, it is the divine people or the deities who lived on earth. These deity souls were created in the Confluence Age. In the Confluence Age, a soul in it's ordinary state gets transformed into it's divine state and thus becomes a deity soul. These deity souls belong to the Deity Religion. The Deity Religion was created by God through using so many souls in the Confluence Age. However, the deity souls will lose their divine state at the beginning of the Copper Age. Then at the end of the cycle, they will regain their divine state again. This cycle keeps repeating in respect of those who belong to the Deity Religion. From the Copper Age onwards, all these were reflected in the pagan religions, which are variation of the Deity Religion. From the Copper Age, people began referring to the gods and goddesses of the Deity Religion as 'pagan'. In all other religions, God had only used one person to found the religion. This is why those who belonged to the Christian and other similar religions had changed the stories created by those who belonged to the Deity Religion. In the legendary stories of the Deity Religion, God is shown using so many to create the new world as is done at the end of each cycle, during the Confluence Age. However, since God only used one to found the Christian and other faiths, the ancient legends were changed to make it seem like as if it is only God who had created a new world or like as if God had only used one person in His Confluence Aged work. But at the end of the cycle, God uses many during the Confluence Age and this is reflected by all the gods and goddesses in the Hindu and other pagan religions. In the Mahabharata, the father of Yudhisthira is Dharmaraj. Dharmaraj is the God of Death, the God of Justice and a Protector God. These are roles which God plays at the end of the cycle, during the Confluence Age and on Judgement Day, just before all souls go back to the Soul World. Dharmaraja is also the protector of Dharma or Righteousness. This is so because God as Dharmaraj establishes a divine world through eliminating all the vices from within the soul. Then only rigteousness exists. Yudhisthira is the son of Dharmaraja and he is also sometimes referred to as Dharmaraj, meaning “king of righteousness or the righteous”. When God removes the vices from within the soul, through making us powerful again, He becomes our creator and so God is our Father. However, righteousness can only exist in Satyug, the new era that begins after the Mahabharata. Righteousness will only rule in Satyug because it is Satyug which is the Land of Truth. The righteous world is established through the Confluence Age. In the Mahabharata, Arjuna is the bravest warrior. He is said to be the best in or is a master of archery. This represents how when in our soul conscious stage, we are so powerful that we are victorious over the vices. The vices dare not emerge when we are in the soul conscious stage. We are like the brave, victorious warriors who know how to use the best weapons which is God, spiritual knowledge, the soul conscious stage and everything else that is related to attaining the soul conscious stage. In the Confluence Age, we dare to become victorious over the vices so as to remain in, or attain, the soul conscious stage. We will not be scared to battle the vices. God, spiritual knowledge, the soul conscious stage and our divine virtues and powers act as our weapons to bring in the divine world. In the Hindu scripture stories, these have been represented by the weapons and skill of Arjuna and others.
Om Shanti.

Sun, Jan 16 2011 01:32pm MHT 3

Pari
520 Posts

Video:
Part 3 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas, Pagan, Deity Religion (2)

http://www.youtube.com/watch?v=n-W4LWZZBjE

Content in Video:
In the Hindu scriptures, Indra who is the father of Arjuna, is the god of thunder and rain. Indra had used the powers of storm and thunder, to defend the Vedic gods from their enemies. All these basically represents how we defend ourselves from the vices, our enemies, to become and remain victorious in the soul conscious stage. We use spiritual knowledge, God, the soul conscious stage and the divine virtues and powers so as to be victorious in achieving and maintaining the divine state which will bring in the divine world. Then, that divine world cannot be conquered over by our enemies, the vices, for half a cycle. In the Hindu scriptures, Indra is a great warrior, often seen carrying a variety of weapons. He is a symbol of courage, strength, stamina, longevity and resistance to harm. All these represents the ability of the Confluence Aged souls to remain in the victorious state of being soul conscious. The soul conscious state gives us courage, strength, stamina, longevity and resistance to harm. Thunder and storm, which are Indra's weapons, represents all the divine weapons which we have during the soul conscious stage, including the divine virtuous and powers. However, it can also be said to represent how the soul conscious stage is able to bring nature under our control. At the end of the cycle, in the Confluence Age, when our spiritual energy is very high, nature will come under our control to clean the world and to keep it clean while the transformation of the world is taking place. As I have described in other videos, Man is the lord and master in the corporeal world. This is why the photon and electron are so sensitive to our wishes and act as particles when we want to observe them. When we are completely transformed into our divine state, our power of yoga with God will make nature flow along with us and help us during the transformation process. So the Pandavas will have control over nature and be able to use nature in the cleaning of the earth. This is why the Confluence Aged souls have been associated to being gods and goddesses of nature and were described as the god of wind or as the god of rain and thunder. The gods are a representation of the roles we play in the subtle region during the Confluence Age. Vayu, the father of Bhima in the Mahabharata, is the god of wind and the god of air. Vayu is like the powerful winds that blow through the airs. Like the other atmospheric deities, he is a "fighter and destroyer". Vayu is also "powerful and heroic". These are the qualities which Bhima inherited from him. All these basically represents the heroic state of the soul conscious stage which helps to destroy all vices on earth because of it's spiritual divine strength. Wind and Air which are Vayu's weapons can also be said to represent our divine powers and virtues which flows out into the atmosphere through the subtle regions, to transform the world into a divine world. Actually, it is God's vibrations which is flowing out through us to transform the world because His vibrations are the most powerful and so Vayu can also be seen as a representation of God Himself. Since God's vibrations are flowing through us, we are also portrayed as Vayu in the scriptures. Vayu can also be a representation of our control over nature when we are in the soul conscious stage because of our yoga with God. In the Mahabharata, Bhima has the speciality of being the strongest. This represents the strength of the virtues and powers in comparison to the 'ordinary state' and the vices. In the ordinary state, the virtues and powers are weak and so the vices can easily take control. But in our soul conscious stage, the divine virtues and powers are so strong that the vices would never be able to take control. They will not dare to emerge. It is only the divine virtues and powers which can have the “strength” (which is represented by Bhima) to bring in the new divine world. In the Mahabharata, the twins Nakula and Sahadeva are endowed with exceptional beauty. Their beauty represents the beautiful divine state of the soul, through the influence of which, the material world would also be beautiful. Men and women would be naturally beautiful in the divine world, in Satyug and Tretayug, because the soul is in it's divine state. This is so because Man is the lord and masters in this corporeal world. Thus, whatever state the soul is in, will be reflected in the corporeal world. The beautiful soul conscious state is also described by the qualities of the Ashwini Kumaras who are twin gods in Hindu mythology. The twin gods are regarded as the embodiments of knowledge and speed. This reflects how, through using the spiritual knowledge which the Confluence Aged souls have, the vibrations of their soul is able to travel so swiftly to divinise the atmosphere of the whole world to turn it into it's beautiful divine state. In the soul conscious state, the vibrations of the soul are in the blissful state. In the scriptures, all these are reflected through statements where the Ashwini twins are said to move through the cosmos, with great speed, in a state of bubbling joy. In the Hindu scriptures, the Ashwini twin gods are said to be the 'lords of speed', the swift movers, the falcons of light, the riders of the fleet horse, agile, energetic, brilliant and most dazzlingly handsome. They are described as "the swift footed lords of bliss, much enjoying." They were the rarest of heroes, intellectuals who could act decisively and swiftly. They are the power of movement itself, so speedy and firm were they perceived to be. They used their great knowledge to help the gods - which was appreciated, and also to remove the sufferings of Humanity. All these are the qualities and work of the Confluence Aged souls during the soul conscious stage in the Confluence Age when they are in yoga with God. The soul is a point of light and God is also a Point of Light and so the gods in the scriptures have been associated to light. The Ashwin Twin's “Speed” is actually an association to the movements of the vibrations of the soul's energies in their divine state. The soul and it's energies can travel anywhere within a split second. In the legends and Hindu scripture stories, the specialities of the deities and Pandavas implies the usage of nature, knowledge, righteousness, truth, divinity or the divine virtues and powers as a speciality or weapon during the soul conscious stage. But these are not the only specialities of the Pandavas.
Om Shanti

Sun, Jan 16 2011 01:33pm MHT 4

Pari
520 Posts
Video:
Part 4 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas (wider meaning)(1)

http://www.youtube.com/watch?v=PCRWvLg_j8k

Content in Video:
Bringing in the new era of the Golden Age or Satyug is no easy thing. It is only the “speciality” of divinity that can bring in the new heavenly world. But other specialities will also be used by the Pandavas which will bring them on the world stage and this has also been portrayed in the Mahabharata with the Pandavas using all their specialities in whatever way they can to succeed, while remaining on the side of the Truth. Apart from the speciality of divinity, there is also the work of establishing the understanding that it is time for the new Era of Satyug to begin. When an understanding is there, there wouldn't be much fear about what is going to happen to the world and the continuation of Mankind. This understanding can be established world-wide through using the specialities which the Pandavas have. There are already many people who are trying to establish the fact that ancient people have tried to warn us through various ways that the end of the cycle is about to occur at about this time or around 2012. These people are already using their specialities to establish the understanding world-wide that destruction or transformation is near. But the end of the world is not coming. There will only be an end of the cycle and the beginning of the new divine world. Thus, it is the time for transformation of the world from the old into the new. There is a wider meaning to what the specialities of the Pandavas represents and only those who were involved with the creation of those stories will be able to understand them. Though Nakula and Sahadeva are twins, each had their own different specialities too. Legendary stories state that Nakul could ride through rain without water touching his body. The rain represents God's vibrations. When God's vibrations rain down on us at the end of the cycle, in the Confluence Age, we do not get wet. Yet, at the same time, this speciality of Nakula is also a representation of the magical abilities which the the Deity souls had in their divine state, during the confluence of the Silver and Copper Ages, and these magical abilities were taken note off. A further explanation for this can be got through listening to this and the next video. Sahadeva, in the Mahabharata, was supposed to be a great astrologer. He was supposed to have known the events of the Mahabharat war beforehand. All these are a reflection of all the magical abilities that the soul has, during the confluence of the Silver and Copper Ages, through which it could be known of what is happening or about to happen. And so the basis for prophesies could be given, relating to the end of the world and the transformation process at the end of the cycle. During the soul conscious state, the soul will know of what the soul has to do based on what is happening in the world drama. The souls, during the confluence of the Silver and Copper Ages, were still spiritually quite high and so they still had the soul conscious abilities of knowing. Astrology can also be used for prophesies and so it got developed from the beginning of the Copper Age. Sahadev's speciality is also a reflection of what is happening now, at the end of the cycle, where we know of all the prophesies and have knowledge that the Mahabharat war will bring an end to the old cycle and the beginning of the new cycle. It has to be noted that it is the same souls, the deity souls of the heavenly world, who are playing various roles through the cycle of 5000 years. Thus, it is the same souls that had played the Confluence Aged roles, during which time we know that the cycle is about to end. And it is also the same souls that had the qualities, in it's births during the confluence of the Silver and Copper Ages, of being able to know of what the future held for them. Based on knowing what is going to happen, the ancient people had not only left behind prophesies of the end of the world but they had also built huge structures involving astronomy and the sciences which were meant for the assistance of the Confluence Aged souls, at the end of the cycle. In the Mahabharata, patience was also Sahadeva's speciality. The Confluence Aged souls have been very patiently revealing the meaning of the astronomical, scientific and other meanings of legends, ancient structures, prophesies and everything else that had been left behind by the ancient people relating to the end of the world prophesies. But it has to be noted that patience is also a quality of the divine soul conscious state. It is with patience that we slowly increase our spiritual strength. But it is also with patience that the deity souls have waited so long through the cycle to start playing their role again in the Confluence Age. In the Mahabharata, the Pandavas and others are also shown using various other specialities. All these other specialities of the Pandavas represents other specialities that the people, helping God at the end of the cycle, had. These people used these other specialities to strengthen the believe in world transformation and to let the world know that the new world is going to be brought in. In the Mahabharata, the specialities of the Pandavas is also based on their births and on who fathered them. This can be seen from 2 points of view. The first point of view is that God is our Father since He created the deity souls by transforming them, during the Confluence Age. Yet, at the same time, this speciality also represents how the Confluence Aged souls are naturally endowed with some specialities from birth. We are endowed with these specialities because of the roles we play in the world drama and because of what we may have learnt in past births. We also have these specialities at birth because, at the beginning of the Copper Age, we had done bhakti to emerge that role again so that we will be able to explain what we had done in respect of the legends, ancient structures and other evidences which we have left behind.
Om Shanti

Sun, Jan 16 2011 01:35pm MHT 5

Pari
520 Posts

Video:
Part 5 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas (wider meaning)(2)

http://www.youtube.com/watch?v=APNyOQiL4X4

Content in video:
In the Mahabharata, Kunti (the wive of Pandu and the mother of the Pandavas) used a magical blessing to summon the gods to father the 5 Pandavas. This can be interpreted in 2 ways. The first is that the Pandavas are the children of God in the Confluence Age and so they had to be portrayed as divine children in the Mahabharata. As members of the Deity Religion, the Confluence Aged souls have a right to have God as our Father in the Confluence Age so that God can create the divine soul through transforming us. The magical blessing, used by Kunti, to bring in divine children can be taken to represent how, as per the World Drama, the Confluence Aged souls were bound to take the special births during the Confluence Age. At the same time, the aspect of using the magical gift or blessing, which Kunti was given or blessed with, in the Mahabharata, also represents how, from the beginning of the Copper Age, the souls who belonged to the Deity Religion of the heavenly world, had done bhakti for special blessings so that they can emerge during the Confluence Age. At the beginning of the Copper Age, when we had done bhakti, God had blessed us based on what we wanted. So, we endowed ourselves with the ability to emerge the Copper Aged roles, during the Confluence Age, so as to understand what we had done through those ancient structures, legends etc. Thus, as the children of God, during the Confluence Age, we are endowed with 2 specialities or blessing. One is that we have the speciality of the soul-conscious state (as a result of belonging to the Deity Religion) and at the same time we are endowed with special blessings which we acquired through our births in the Copper Age. This additional blessing helps us to play our Confluence Aged role with greater victory. There will be victory through the soul conscious state and the victory of being able to give people the understanding that it is time for the end of the cycle, through evidences that had been left behind. When I was about 13 years old, when I was being taught history about Babylon, there was a picture in my history book of what the hanging gardens of Babylon may have been like. I was so attached to that picture. I would keep looking at it and touching it and I would keep remembering it. I did not think that there was anything wrong or different about what I was doing. I thought that what I was doing was normal. Even when I was studying history before that, when I was younger, I used to identify myself with certain historical figures and I did not think that there was anything wrong with what I was doing. It was after I came into the Brahma Kumaris that I began to realise that what I had done relating to the picture of the Hanging Gardens of Babylon and historical figures was not normal. Normally, when we take a new birth, we begin with a new slate and we do not remember anything of the past births. Past births were emerging to influence me and that was actually not normal. At the beginning of the Copper Age, after we had lost our divine world, we had started doing all sorts of things in an attempt to get back the divine world which we had just lost but we did not succeed. We finally began to program ourselves to emerge at the end of the cycle, when the new world would be re-created, so that we can get involved in that. We had done bhakti to re-emerge our Copper Aged role at the end and we also started creating religious systems in an attempt to remain immortal so that we can get involved with the re-creation of the new world when it happens. Immortality was something that only the soul conscious divine people in the Golden and Silver Ages enjoyed. In the soul conscious state we will know that we are not the bodies and that we are the souls. Thus, when the divine people in Satyug and Tretayug were leaving the body because the body was too old to be used, the soul knew that they are just leaving the body to enter a new body, and they will also know which foetus they will be entering. People in the Copper Age and Iron Age do not know of what is going to happen to them when they die. The people in Satyug and Tretayug, never have any fear of dying because they know of what is going to happen to them when they leave the body. The soul enjoys immortality when the soul knows of what is going to happen to it, after it leaves the body. Thus, the soul conscious state enables the people in the Golden and Silver Ages to enjoy immortality. During the confluence of the Silver and Copper Ages, the people knew that they were going to loose their immortal state and so they tried to achieve immortality through building constructions, creating legendary stories of their heroic roles, mummification and so on. They also tried to give immortality to their Copper Aged roles by trying to make sure that those roles do not get buried deep down and get forgotten. They tried to make sure that the roles of those Copper Aged births will re-emerge at the end of the cycle, during the Confluence Age. When I first started listening to the sakar murlis in the Brahma Kumaris, in 1996, a Copper Aged role had emerged with the intention of wanting to help with the creation of the new world. I got to know that I had done bhakti during that birth to emerge that role during this spiritual birth in the Confluence Age. Thus, that role of that past birth had emerged. However, I have control over myself now and that role cannot just take over as it likes. Like how I was influenced by my past births, many others may also have been influenced by their past births. They may have seeked to understand the mysteries behind the pyramids, legends, ancient religious teaching and civilizations as a result. Through being influenced by past births, they may have tried to give interpretations as esoteric teachings and so on, based on what was written in ancient Hindu scriptures and based on what was written on stone by the ancient Egyptians, Sumerians, Mayans and others. These souls may have done all these because they are Confluence Aged souls, who are assisting to give an understanding to the world that it is time for the Deity Religion to move onto the world stage. Many of us may be attracted to the ancient legends, structures and other evidences left behind because we have got a blessing from God to have this speciality during this time, at the end of the cycle. This blessing can enable us to explain what the meaning of the huge ancient structures and legends is. This blessing is our inheritance to help us to understand that we have to play a role as the divine children of God. Based on these blessing, which emerge past births at the end of the cycle, people may have done a lot of things based on their role and based on memories of the past.
Om Shanti

Sun, Jan 16 2011 01:36pm MHT 6

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520 Posts

Video:
Part 6 - Protection (During Destruction) and the Gathering for World Transformation - World Tree, Falling Angels

http://www.youtube.com/watch?v=_GTS097QmWE

Content in Video:
The status of the Pandavas had been taken away and they had to live twelve years in exile in the jungles and then spend a year after that in disguise. This is a representation of how the deity souls were kicked off from the world stage and had to live like ordinary human beings until the end of the cycle, when they emerge to play important roles again. In the Confluence Age, at the end of the cycle, God used many souls to create the Deity Religion. The deities, of the Golden and Silver Ages, were created in the Confluence Age. These transformed divine souls then played their roles as deities in the Golden and Silver Ages. Then, in the Copper Age, the deity souls created the pagan religions which is the bhakti aspect of the Deity Religion. The Confluence Aged souls had helped create the variations in the Deity Religion from the beginning of the Copper Age. These variations began to be known as pagan religions or as the pagan gods and goddesses. In the stories of the Deity Religion, God is shown to have used many people at the end of the cycle. But the people on the left side of the world tree, those who belong to the religions in the line of Abraham, changed those stories to make it seem like as if God only used one instrument because their religions were all started by God using only one person which were either Abraham or Christ and so on. But there was something else too which many of the Confluence Aged souls had done. We had programmed ourselves to remember who we were and of how the pyramids and other ancient structures were built in an attempt to help to put us back on the world stage. Before playing an incognito role in their 13th year, the Pandavas are supposed to have hidden all their weapons and chariot which they took control of and used again when their incognito period finished. This is a representation of how the Confluence Aged souls will re-use all the ancient structures, legends, the Copper aged roles, the soul conscious state, spiritual knowledge and God at the end. All these will help them to remember who they were, and they will use these to get back what they lost at the beginning of the Copper Age. They will turn the world into the kingdom of those of the Deity Religion again. They will begin to play the heroic role as members of the Deity Religion. Christianity will loose it's world rule to them. When we go into the soul conscious state, in the Confluence Age, we will remember that we were the souls who belong to the Deity Religion and we will be influenced to do something or the other to establish this while we are in the body-conscious state. When we are in the body-conscious state we may not even know that as souls, we are aware of who we were. But this information is there in the soul and this information influences us to do something or the other when we are in the body conscious state. So we will find that we want to get involved with understanding legends, the ancient structures and other evidences left behind by the ancient people. We will also want to get involved with world transformation. We might want to do something now because in our births in the Copper Age, we had done bhakti to make sure that the roles which had helped build those ancient structures and created those legends, emerged to play it's role again. My past births had influenced me to do something. And something similar may have also happened to others even without their knowing it. While the spiritual knowledge for the right side of the world tree had concentrated on sustenance of the world, the spiritual knowledge for the left side of the world tree had concentrated on preparing souls for the end of the cycle through 'the end of the world' theory. The fact that Christianity says that there is going to be an end of the world is bringing a lot of attention to this. Just as the Deity souls had helped create the path for Christianity, even Christianity has to pave the way for the Deity Religion. So everything was and is still happening as per the World Drama. All the spiritual knowledge for the right and the left side of the World Tree were actually begun by the deity souls as they started moving out of the Silver Age. For convenience, I shall refer to these people as the Falling Deities because after the Silver Age, at the beginning of the Copper Age, they would no longer be deities anymore. They would be the Fallen Angels or the Fallen Deities. But during the confluence of the Silver and Copper Ages, their spiritual strength has not been completely lost yet and so I am referring to them as the Falling deities. In the soul conscious state, one will know of what one has to do next. In the Golden and Silver Ages, the deities were constantly soul conscious and so they would know of what they had to do next in the World Drama. Since the spiritual strength of those during the confluence of the Silver And Copper Ages was still quite high, they knew that they were losing their divine world and that they needed to turn to God for help. So they started worship to God. They also knew that they had to provide a form of sustenance for the world because Man had become weak and was no longer able to sustain the world naturally as Man was doing during the Golden and Silver Ages. So yoga practices were begun based on the teachings which were emerging from deep within them and through the influence of God when they were doing bhakti in the Copper Age. The Falling Deities knew that they had received this knowledge during the previous Confluence Age for world transformation and they used the same knowledge for sustenance from the Copper Age onwards. This is why, in the Bhagavad Gita, Krishna says that the knowledge which he is giving Arjuna was the same knowledge that had been given at the time when the new man was created. Though the sustenance was for those from the Copper Age onwards, the stories in the Mahabharata also reflected what happens to the deity souls through the cycle of time and a lot of emphasis was also given to what happens during the Confluence Age. The Falling Deities also knew that it was time for the end of the Kingdom of the Deity Religion and that the Kingdom of the Christians would exist at the end of the cycle. They knew that after Christ was born, there would be a gradual take-over by the Christians where world rule was concerned and so the Falling Deities prepared the spiritual knowledge and the path for the left side of the world tree as well. But this spiritual knowledge for the left side of the World Tree was also supposed to assist the Deity Religion to take over world rule when it was time to do so, at the end of the cycle.
Om Shanti

Sun, Jan 16 2011 01:38pm MHT 7

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520 Posts

Video:
Part 7 - Protection (During Destruction) and the Gathering for World Transformation - Swastika, Gathering

http://www.youtube.com/watch?v=l6sTBy3s65U

Content of Video:
The swastika reflects the state of the deity souls or Confluence Aged souls as they live through the cycle of time. It reflects the state of the gathering of deity souls as they take births through the cycle of time. It also reflects the spiritual state of the world through a spiritual cycle of 5000 years. The swastika in the drawing of a circle representing the cycle of time, divides the circle or cycle into 4. The cycle is divided into 4 equal parts which consists of the Golden Age, the Silver Age, the Copper Age and the Iron Age. The right side of the circle, representing the cycle of time, has the Golden Age and the Silver Age in it. The left side of the circle or cycle, has the Copper Age and the Iron Age in it. The top hand of the swastika first points to 12 o'clock and then points to the right. This means that from the beginning of the new cycle, Mankind has gone into the righteous path of Satyug. After a quarter cycle, the 2nd hand of the swastika first points to 3 o'clock and then points down. This means that the divine spiritual strength of souls have gone down by 2 celestial degress after quarter cycle and that the soul's divinity is going to go down further. Then, after another quarter cycle, the 3rd hand of the swastika points down first and then points to the left. This means that after half a cycle, Mankind has gone onto the path of sin and the vices have begun to emerge to influence the people to behave in an unrighteous manner. Then, after another quarter cycle, the 4th hand of the swastika first points to 9 o'clock and then points to the top. This indicates that Kaliyug begins after three-quarter the cycle has passed. It also means that suffering and unrighteousness in the world is increasing. Remembering this picture of the cycle with the swastika, enables us to go beyond into the soul-conscious state. It establishes the link to God through which we become even more powerful, spiritually, i.e we accumulate spiritual strength through using God to transform our energies from the ordinary state to the divine state. As we keep accumulating spiritual strength, we help to transform the old world into the new divine world. The Confluence Aged souls are the first to come into the corporeal world from the Soul World, from the beginning of the cycle. All Confluence Aged souls or Deity souls would have come into the corporeal world from the Soul World, during the first half of the cycle, during the Golden and Silver Ages. So they are the eldest in the world family. All souls are brothers because the soul can't re-duplicate itself or reproduce to give birth to another soul. The souls who come down into the corporeal world, from the Soul World, during the first half of the cycle are the elder brothers and those souls who come down from the Soul World during the second half of the cycle are the younger brothers. The first ones to come into the corporeal world from the Soul World are the elder brother in all the legendary stories which talks of elder and younger brothers. This issue was also there in the Mahabharata where Krishna was born as the younger brother because in the Ramayana, he was born as the elder brother. This is basically a representation that God is there with the elder and the younger brothers. So no-one can say that God is not helping them. If we want God's help, we are entitled to it but we have to learn how to communicate our desire to Him because God does not take births like human beings, in the corporeal world. In the Ramayana, God is shown as the elder brother because God helps the Deity souls or the Confluence Aged souls to regain their divine heavenly world through eliminating all the vices from the face of the earth. In the Mahabharata, God has been shown as the younger brother because God also has to provide sustenance from the Copper Age onwards. God has been portrayed as being the very divine Rama in the Ramayan because the Confluence Aged work involves divinity. God has been portrayed as the mischievious Krishna in the Mahabharata because a lot of nonsence was taking place in bhakti, from the beginning of the Copper Age, and God was flowing along with everything. In the Mahabharata itself, the Ramayana is frequently mentioned because of the help God gives the deity souls, during the Confluence Age, at the end of each cycle of 5000 years. However, God does not favour the elder brothers or the younger brothers. Each have their own different roles to play in this World Drama. Where the World family is concerned, the deity souls are the eldest brother and those who do not belong to the Golden and Silver Ages are the younger brothers. For the first half of the cycle, the elder brothers have world rule and then for the second half of the cycle, the younger brothers slowly take over world rule. Then, at the end of the cycle, the elder brothers get world rule again. At the end of half the cycle, the elder brothers help to put the younger brothers on the world stage and then at the end of the cycle, the younger brothers help to put the elder brothers on the world stage. Thus, the spiritual knowledge for the left side of the world tree would assist the elder brothers at the end of the cycle. At the end of the cycle, those who belong to the right side of the world tree would be born to people who belong to the left side of the world tree and in this way, the elder brothers or the Deity Religion would be put on the world stage again. There will always be unity among the elder and the younger brothers. The eldest will allow the younger to move onto the world stage when it is time to do so and the younger will allow the elder to move onto the world stage when it is time for the that to happen.
Om Shanti

Sun, Jan 16 2011 01:39pm MHT 8

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Video: Part 8 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi & women

http://www.youtube.com/watch?v=xprLb0NgWo4

Contents: The specialty of Draupadi is her ability to bring in unity and maintain unity among all of God's Confluence Aged children. Draupadi represents the people bringing in unity among all those who are involved with world transformation. The role of Draupadi is played by all those who are trying to unite all the people who are involved with something or the other relating to world transformation. Draupadi also includes all those who are trying to unite all the information put forward by all the different groups. Among Hindus, a woman is seen as a figure who keeps the family united. That is supposed to be the speciality of women. In the hand, the palm is keeping all the fingers together as part of the hand. Thus, the palm is associated to a woman and Draupadi is said to be the palm which helps maintain unity for strength. There is also a Hindu story to the effect that the 5 Pandavas are the five fingers and Draupadi represents the palm. In the hand you can't separate the fingers from the palm and this is how it is with the 5 pandavas and Draupadi. There is no such thing as whether the fingers and the palm will unite one day. They will always be working together. If one looks at all the things that the people who believed in the end and world transformation were doing, it would be very obvious that they were all working towards the same goal. So there is no such thing as having to unite, where the goal is concerned. The unity was always there because the goals were the same. However, some people are very good at uniting people and /or they may be making special attempts to unite all the Confluence Aged souls. So the role of Draupadi exists as a special role by itself. All those who are making special effort in trying to unite all the groups involved with the end of the cycle, or who are doing something to keep them united, are playing the role of Draupadi. The role of Draupadi can be played by women and/or by men. Similarly, even the role of the Pandavas can be played by women and/or by men. A person can actually be playing the roles of both the finger and the palm at the same time. So one can be a Pandava and a Draupadi at the same time. When one says that anyone can just start a movement of one's own while continuing to make effort to become perfect, he is not trying to create a division among the Confluence Aged souls. He is actually trying to keep the gathering united, in their goals, by allowing them freedom to do whatever they want to do while we move along on the same path of working towards world transformation. So he is also playing the role of Draupadi in a very subtle way in encouraging transformation through having freedom. The palm being represented by a woman is just a creative idea that helps to portray that women will be playing a great role during world transformation, at the end. The members of the Brahma Kumaris believe that women will open the gateway to heaven at the end. These women are referred to as world mothers. Actually, even men can play the role of the 'world mother' in helping to bring in the new divine world. However, women are uplifted by God at the end of the cycle. And so women are being given the fortune of being used by God. Even the Egyptian goddess Isis is supposed to uplift the women. Isis is just a representation of those instruments of God, in the Confluence Age, who had played a role which represents the qualities which Isis is supposed to have. Women will be up-lifted at the end and so the ancient stories had given importance to the up-liftment of the women. Each of the goddesses created by the ancient people represent specific specialities which we used while helping God with World Transformation, at the end of the cycle. Just as each Pandava or finger represents a speciality, the gods and goddesses were also created by the ancient people so as to represent the specialities of those who helped God transform the world, during the Confluence Age. Whatever specialty has been portrayed by the figures in the ancient legendary and scripture stories are now being played again by the Confluence Aged souls. Mankind is the lord and master where this corporeal world is concerned. And nature serves us. This is why the photon and electron allow themselves to be observed as particles when scientist want to observe them. So it is like as if men and women are like gods and goddesses on earth. But we are not God (with capital G), the Supreme Soul. Actually, in our ordinary state, there is nothing deity-like about us. A deity is a divine human being who lives in the Golden and Silver Ages. All human beings who live in the Golden and Silver Ages are deities. In the Confluence Age, when our stage is good, we play a divine role through the subtle regions and so we play the role of the deities in the subtle region. The corporeal body which we have, which has not been transformed into it's divine state, cannot be said to be the body of a deity. So the deities of the Confluence Age are just subtle beings in the subtle region. As God's helpers, when we play a special role with God in the Confluence Age, we are like gods and goddesses with specialities because of the godly, divine work which we are involved with by allowing God to use us as instruments. However, the gods and goddesses are subtle roles and in the corporeal world we are only like the Pandavas, Draupadi, the Brahmins and the sages in the Hindu scriptures. In our ordinary state, the vices can emerge to take control and this is not deity-like, though our ancestors have, sometimes, even made the vices look god-like. Though matter still serves us while we are in our ordinary state, it is when matter is in it's satopradhan state that it can serve us very very well, in the perfect way. In Kaliyug, matter does not serve mankind as well because it is in the tamopradhan state. Human souls have to transform themselves into the satopradhan state if they want nature to transform into it's satopradhan state. As Man transforms, nature and everything else in the whole world transforms. Then, in it's transformed state, nature will obey and serve Mankind very, very well.

Om Shanti

Sun, Jan 16 2011 01:41pm MHT 9

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Video: Part 9 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi & fire

http://www.youtube.com/watch?v=SNKt15Lzkxg

Contents: In the Mahabharata, Draupadi is said to have been born from the sacrificial fire in Kampilya. This sacrificial fire is the fire of knowledge and the fire of yoga. Kampilya is also the place where Arjuna won Draupadi's hand in marriage. The 5 Pandavas met and married Draupadi in Kampilya which was Draupadi's father's kingdom. All these are representations which have to be understood. The meaning of the fire of knowledge or sacrificial fire and the birth of Draupadi will be dealt with in this video. What Kampilya represents, and what all the meetings, marriages and birth in Kampilya represents will be dealt with in other videos. The sacrificial fire represents the fire of yoga with God which is achieved through our effort-making. When our vices are being burnt away by the fire of yoga, the fire of yoga gets stronger and stronger. The 'sacrifices' which are being burnt in the fire are the vices. As the vices are burnt, the soul gets purer and so our link to God becomes more powerful. As our link to God becomes more powerful, the fire of yoga gets more powerful. The burning away of the vices, makes the fire stronger. This is similar to how a fire gets more powerful when things are burnt in it. Spiritual effort-making to have yoga with God can be initiated or started through contemplation on spiritual knowledge. Thus, spiritual knowledge can be referred to as the fire of knowledge because it initiates the fire for yoga with God. Since knowledge establishes the link to God through which purification takes place, spiritual knowledge in the Confluence Age can be seen as the fire of knowledge. Spiritual knowledge helps to bring us into the soul-conscious state during which time we are linked to God. When we are linked to God, God's vibrations burns away the impurities within the soul and so the soul gets purified. The vices are impurities. In our pure state, the soul will only be filled with the virtues and powers. Since spiritual knowledge can initiate and increase the purification process, it can be seen as the fire of knowledge. But spiritual knowledge can only be referred to as the fire of knowledge at the end of the cycle when all souls have to get purified before going back to the Soul World. It is through listening to godly knowledge that we take our spiritual birth, through the power of yoga. It is also when we listen to godly knowledge that our spiritual role as Draupadi takes birth. The spiritual role of Draupadi can only be born at the end of the cycle, during the Confluence Age. It is through the fire of knowledge that Draupadi was born and it is through contemplating upon and sharing spiritual knowledge that the role of Draupadi gets developed. This is why Draupadi was shown as emerging as a woman from the sacrificial fire in the Mahabharata. When we sacrifice all the vices that are within us to God, we become pure and the spiritual birth of Draupadi can take place. Then, as we keep contemplating upon spiritual knowledge, the fire of knowledge enables the role of Draupadi to develop. The fire of knowledge helps to burn away the vices and makes the soul pure, thus improving our link to God. This in turn improves our ability to know of what we have to do. When we know that we have to do something to get all the Confluence Aged groups united, and we begin to do something, the role of Draupadi has begun in the corporeal way. To play the spiritual role of Draupadi, we have to take actions to unite everyone. Through sharing spiritual knowledge, we can achieve unity. However, if our sharing of knowledge is only to bring in people into the organization which we belong to, we are not playing the role of Draupadi. If the spiritual knowledge and ideas which we share is able to make people accept each other as fellow family members, though we may belong to different spiritual groups, than we are playing the role of Draupadi. It need not be just spiritual knowledge which brings about unity. Many different kinds of acts can bring about unity. Further, since there has to be the unity of all the various Pandavas who are playing different roles in giving an understanding that the end of the cycle is near, there also has to be an acceptance of other spiritual knowledge even though we may not practice it. One can actually say that there are 2 aspects to Draupadi's birth, which are the spiritual and the corporeal aspects. The spiritual aspect is that when we hear spiritual knowledge and we start making effort, our spiritual role of Draupadi takes birth. However, there is also the corporeal aspect of Draupadi's birth, which means that we have to be introduced to all the other groups and we have to begin playing the role of Draupadi by trying to unite all the various groups. When we are involved with the corporeal aspect as well, it is then that our birth of Draupadi has completely taken place.

Om Shanti

Sun, Jan 16 2011 01:43pm MHT 10

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Video: Part 10 - Protection (During Destruction) and the Gathering for World Transformation - Kampilya, Nibiru, Sumerian, Hopi and Dogon Legends

http://www.youtube.com/watch?v=HzPrKSlO4A8

Contents: In the Mahabharata, Kampilya is a representation of a few things. It includes the subtle region, the internet, the whole corporeal world, and all the places where people or souls meet or use, in an attempt to bring unity among the Confluence Aged souls. Kampilya basically represents the corporeal world and the subtle region which is closely associated with the corporeal world for world transformation. Kampilya can also be seen as a representation of experiencing the Soul World while on earth. This experience is got through the power of yoga or through the subtle region while we are still on earth. In the Confluence Age, when the stage of all those in the gathering is very good, it will be as if we have brought the subtle region and the Soul World into the corporeal world because the effort makers are in the process of going back to the soul world because of their increased purity. This increased purity enables everyone to experience being in the Soul World (though we are not there in reality). When the stage of all those in the gathering is very good, it will be as if we have brought the subtle region and the Soul World into the corporeal world because the effort-makers will have a strong link to God who is in the Soul World and this enables everyone in the gathering to have the experience that the Soul World is their Home and like as if they are in the Soul World though they are not there yet in reality. In the Confluence Age, when the stage of all those in the gathering is very good, it will be as if we have brought the subtle region and the Soul World into the corporeal world because the effort makers are in the subtle region which is closely linked to the Soul World during the Confluence Age. So, when the power of the gathering is strong, we feel like as if we are in our Home (the Soul World) with God our Father. A spiritual gathering enables us to experience the subtle region and the Soul World while we are in the corporeal world. This is why the gathering for the sacrificial fire and other meetings are being shown to have taken place in Kampilya. When the stage of all those in the gathering is very good, it will be as if we have brought the subtle region and the Soul World into the corporeal world because the effort-makers are the residents of the subtle region during the Confluence Age and we have to bring the subtle region into the corporeal world so that we are moving around in the subtle region even though in reality we are in the corporeal world. The people at the beginning of the Copper Age had simplified all this through making it seem like as if the Soul World is also on earth though it is another world elsewhere. Or they have made it look like as if the Soul World is just another star or planet which we can go to one day. They have also made it look like as if the Soul World can be enjoyed through religious practices because of what happens in the Confluence Age. Just like how they have linked souls to the stars, they have also linked the Soul World to another planet or star and even to places on earth. The Soul World is filled with red light. This is why a red planet or star represents the Soul World in the Sumerian, Hopi and Dogon legends. In the Hopi legends, the purifier star is red. This represents God in the Soul World because it is God who is the Purifier. The Soul World cannot be the Purifier. In the Dogon legends, the ancesters of the Dogon people came from a red star. That represents the Soul World from where all souls came from. Not all new souls who come down from the Soul World are deity souls. All deity souls came down in the Golden and Silver Ages and they are the ancestors of the deity clan from the time they take their births from the beginning of the Copper Age onwards. In the Sumerian legends, Nibiru is red in colour. Present day people are wondering if Nibiru is a red star or a red planet. Nibiru actually represents the Soul World which is red in colour, since it is filled with red light. The Soul World is God's home and it is also the home of all souls. God is the Father of all souls and the Home of the Supreme Soul and all souls is the Soul World. This is why Kampilya has been shown to be Draupadi's Father's home. However, it is the other legendary stories, like the Sumerian legends about Nibiru, which gives greater importance to experiencing the Soul World while on earth. The Mahabharata is a story that is centered around Draupadi and the Pandavas. It is about the united right hands of God and of how God uses them to hand over world rule to the deities of the new Age, at the end of the cycle. In the ancient Sumerian Tablets, it is said that the tired ones should go back to Nibiru and that the fresh ones should come down to earth. This story deals with another aspect of the Confluence Aged spiritual knowledge. At the end of the cycle, all souls are weak and tired because of their weak spiritual stage and they go back to the Soul World where they will be resting. On the way back to the Soul World, God purifies all souls and so they are in their pure, fresh state while they are in the Soul World. Then, when they come back into the corporeal world to play their parts here, they will be in a fresh state because of their pure state. The purification process refreshes them. The ones who come down at the beginning of the cycle are the most powerful ones but they are the most tired by the end of the cycle, the ones who come down later are less tired. Most of those who will be walking into heaven and staying there to manage everything until the deities take over, will be those who come down into the cycle at a later date in the Golden or the Silver Age. The ones who have to come down first, at the beginning of the new cycle, will have to leave first so that they can come down at the beginning of the cycle and so it is the less tired ones who will finally be used by God. But the Mahabharata is in respect of another aspect of the Confluence Age and not so much emphasis is given to the Soul World as in the Sumerian legends. The Mahabharata is not about tired souls, it is about unity among the various Confluence Aged groups and of how God uses the various specialities of all the various Confluence Ages souls. It is also about how God uses various souls involved with politics to hand over world rule to the deities of Satyug. So since the Soul World and going back to the Soul World was not given much emphasis in the Mahabharata, one could say that Kampilya represents the subtle region more than the Soul World.
Om Shanti

Sun, Jan 16 2011 01:44pm MHT 11

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Video: Part 11 - Protection (During Destruction) and the Gathering for World Transformation - Meetings, Marriages & birth in Kampilya

http://www.youtube.com/watch?v=kw35qHx_Suo

Contents: God is the Father of all souls because He re-creates the pure souls by purifying all souls before taking them back to the Soul World. However, where the Confluence Aged souls are concerned, God is their Father because He creates the divine souls through transforming them in the Confluence Age. Where the subtle roles are concerned, God is our Father because He created those subtle roles for us to use in the Confluence Age. Draupadi also has a subtle role in the subtle region which had been created by God. So God is the Father of Draupadi, since He created that subtle role of Draupadi for our use. The subtle region which we meet God in, is God's world because God created that subtle region for Confluence Aged meetings and World Transformation. This subtle region is also the place where we took our spiritual birth. It is also where our spiritual birth developed. Kampilya being Draupadi's father's kingdom is just a representation of the subtle region as being God's world where we take our spiritual birth. It relates to how Confluence Aged souls are supposed to be in God's world in the subtle region while carrying out God's work in the corporeal world. Even if a soul was not aware that he was being influenced by God, that influence by God is taking place through the subtle region. In the Mahabharata, all the meetings and marriages between the Pandavas and Draupadi are just representations of people gathering together to get united for World Transformation. This unity among different groups is taking place in the internet, the subtle region and in various places in the corporeal world. Though the internet or places in the corporeal world are used to meet in for unity, the meeting and unity also exists in the subtle realm in a subtle manner. We are close to each other in the subtle region even though we are all so far away from each other in the corporeal sense. It is the unity in the subtle region which helps to bring in the new divine world. It is in the subtle region where our minds meet for world transformation. A marriage is a union and so the marriage between the Pandavas and Draupadi just represents their subtle union in the subtle region. It is the unity at the subtle level which transforms the old world into the divine world. The unity in the subtle region is Brahman. For more on Brahman, please listen to my series of talks on “Quantum Mechanics, Hinduism & Brahma Kumaris” . All Confluence Aged souls have a place in the subtle region, which was especially created for the Confluence Age, while they are trying to stay united for the sake of world transformation. So Kampilya is also a representation of the subtle region through which we subtly unite as souls. All souls do not become one soul through this unity. All souls will remain as different souls but their strength will get combined as one along with God's strength in the subtle region, which was created for the Confluence Age and world transformation. It is this powerful combined strength, of souls and God, which will transform the old ordinary world into a new divine world. Draupadi is a subtle role and so the birth of Draupadi can only be in the subtle region even though in the corporeal we are taking actions to do something to unite and to stay united. Kampilya representing the whole world is quite easy to understand. Many of the places used in the legendary stories actually represent the whole world and not just a town or place. Thus, Pompeii in the legends represent the whole world. Similarly, even the Troy in the legends represent the whole world. They are not the Pompeii and Troy which had been destroyed through volcanic eruptions, and which have been found through excavations. This is why the description of the places in the legends can differ from what actually exists on earth as a town or area. The Lanka of Ramayana is also just a representation of the whole world which will get destroyed at the end of each cycle. Similarly, Kampilya also represents the whole world because the unity among Draupadi and the Pandavas is among souls who live world-wide. This is why they conveniently meet in the internet, a city by itself. This is why the Kampilya in the Mahabharata sounds different from the Kampil which exists in India now. Sometimes for convenience, some similarities can be made to existing towns for enhancing the story with details but it does not mean that this place on earth was meant. Sometimes, places on earth were also created and named, based on the names of places in the scriptures and legends.
Om Shanti.

Sun, Jan 16 2011 01:46pm MHT 12

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Video: Part 12 - Protection (During Destruction) and the Gathering for World Transformation - Kampilya, internet & Scientific developments

http://www.youtube.com/watch?v=y-Ze5qnJJ6A

Contents: Kampilya also represents the internet because it is here where people from various groups are able to meet and where we are able to easily influence each other for the sake of some form of union. Kampilya represents the internet because this is where we can meet to enhance the unity among all those who believe in world transformation. The internet is like a world-wide city by itself and so it gives the opportunity to communicate with people world-wide, within seconds. The internet is an aid for Draupadi to use for bringing in unity. Since Hinduism places a lot of importance to the sciences by including them in their scriptures, there is nothing weird about the internet being given a representation as well in their scripture stories. Maybe, some of you have met personally for the sake of unity. But I am hearing, seeing and reading what all the others are saying, through the internet. Personally, I have only met the people who have been introduced to the knowledge of the Brahma Kumaris. So, as a person trying to bring in unity among all the Confluence Aged groups, I completed my spiritual birth as Draupadi through participating in the internet, even though this spiritual birth had initially taken place in the Brahma Kumaris many years ago while I was going for my classes there. I knew that Draupadi was one of my subtle roles, at that time itself, but I did not understand this role at that time. One's spiritual birth for a new spiritual life is different from the spiritual birth of the role of Draupadi. This angelic role of Draupadi was given to us when we took our spiritual birth but we have to do something to play that role. One can't be playing the role of Draupadi if one does not take any actions, in the corporeal , to bring about unity. Though my role as Draupadi did not take it's birth in or through the internet, other Draupadis might have taken their initial birth itself through what has been said in the internet. Further, since the birth of Draupadi completes when the soul takes an action in an attempt to unite all Confluence Aged souls, and the internet is frequently the place where we can do this, the internet might be the place where one's birth as Draupadi completes. Since Draupadi is the uniting factor and it is through the internet that unity is being achieved, it can also be said that it is through the internet that the role of Draupadi is being played; though later, this role may be played through other means. An instrument of God would say that God enabled the internet to get created and allowed it to be used by His instruments until a time when there is no more need for it to be used by His instruments. So the internet is God's creation, just as the Confluence Aged subtle region is God's. When there is no more need for the internet, it will disappear and what has to happen next in the World Drama will happen. When God began using the BKs in the 1930s, He created the subtle regions for world transformation. At about the same time, developments in respect of the computer and the internet also seem to have taken place. There were also a lot of other scientific and other developments that have taken place, which would be beneficial for service in respect of world unity and world transformation. The sciences were also being developed for taking into the new world but the sciences will be used in a beneficial way in the heavenly world. Currently, the sciences are helping to bring about the destruction of the old world but such a thing will never happen in the heavenly world. Though the internet is beneficial for service at the end of the cycle, the internet will not be needed in the new world. According to BK knowledge, people in the new world would be traveling around very quickly in UFO-like air-crafts. So they don't need a computer and the internet to communicate with each other. Considering that the development for the computer and internet seems to have begun at about the time when the Brahma Kumaris began and developed, it would seem like as if it was developed for world service at the end of this cycle. The development of the computer was important for the development of the internet. So we shall start our comparisons from here. The first programmable computer called Z1 computer, was built around 1936 by Konrad Zuse. This was when the founder of the Brahma Kumaris began having his visions about destruction, world transformation and the creation of the new world. I am only making a comparison with the Brahma Kumaris because I only know them well. I do not know the other Confluence Aged groups well and so I dare not make any statements relating to them. Though the internet concept began in 1957; the year 1969, when the original internet called ARPAnet began, corresponds to a very important event that took place in the Brahma Kumaris. The founder of the Brahma Kumaris left his corporeal body in 1969 and the Brahma Kumaris was run by 3 women after that. There was a change in the service of the Brahma Kumaris to that of world service in the corporeal way, after the 3 women took over. Just as the internet links everyone world wide, even these 3 ladies extended service to countries outside India and got BK centers set-up world-wide. The computer and the internet got quite well developed by the 1990s, when the internet began to be used world-wide. It would seem like as if it got developed just in time for people to begin communicating with each other for world service in respect of world transformation and world unity. Was all these just a co-incidence? According to a Hopi prophecy, near the end of days, the world will be criss-crossed by a devise which they call a spider-web. This might be a reference to the world wide web or the internet which links everyone across the globe. It has to be noted that the web-bot project, which has given very good predictions, uses many programs called spiders which crawl the web to get the information required for the predictions. How come it has been predicted that the world will be covered by the web, at the end, and that this web will later disappear? I would say that the internet was developed for world service and when it has served it's purpose, it will disappear or change into something else.
Om Shanti

Sun, Jan 16 2011 01:49pm MHT 13

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Video: Part 13 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (1)-God's boon

http://www.youtube.com/watch?v=VRkp6jva1UY

Contents: In the Mahabharata, Krishna says that during Draupadi's previous birth, she had prayed to Lord Shiva to grant her a husband with five desired qualities. Lord Shiva grants Draupadi her wish, saying that she would enjoy the blessing in her next birth. Thus, Draupadi gets married to five brothers, each representing a given quality. This blessing from Shiva was something that was not known to anyone. Since Lord Shiva had blessed her with what she wanted in her previous birth, Draupadi having 5 husbands is not against dharma. All these are actually a reflection of how some of us had, at the beginning of the Copper Age, done bhakti so that, we would be able to play our role of uniting everyone at the end of the cycle. The blessing which God gave Draupadi in her previous birth was the blessings which some of us got at the beginning of the Copper Age which will help to emerge the role of that previous birth so that we will be able to explain the legends and other evidences left behind by ancient people. These explanations will help to bring about unity in opinion world-wide. So our births emerging now is not against dharma, because of the blessing from God. Normally, past births cannot emerge but in our case, we have been blessed with allowing it to emerge. If not, how could my past birth emerge at a time when the sakar murli of the Brahma Kumaris was being read during the early morning hours. Though past births emerging is adharma or unrighteous, it is not so in this case. That past birth is not something evil that is emerging to take control. It is just emerging to explain. Our bhakti to keep this role in an emerged form may have developed to include black magic, later on. But what we had done so as to emerge this role at the end of the cycle was bhakti and it was a religious thing. That past birth which is emerging at the end, now, is also not 'antichrist'. For the Christians, the end of this cycle may be the end of their Christian world. But for those who belong to the Deity Religion, the new world is the beginning of their world. At the beginning of the Copper Age, the Deity Religion paved the way for the Christian religion which was to have world rule at the end. At the end of the cycle, the Christian religion will help to pave the way for the Deity Religion. This has to happen as per the World Drama, thus it will happen based on dharma or righteousness. But off course, this past birth that has emerged is not God. It is only a past birth that is emerging to explain something. So, it can't take the place of God. That birth at the beginning of the Copper Age was geared for this last birth at the end of the cycle. The people who did this bhakti knew of the blessing that they had got from God through their bhakti, at the beginning of the Copper Age. But the people after that did not know of what that meant, though they continued with the practice of the spiritual knowledge, and so on, that was created by those who knew of how they had done bhakti to get special blessings. Based on the influences of what we had done in that past birth, we had and are still doing a lot of things which are related to, or which will help bring about unity at the end of the cycle. Those who are excavating and explaining the evidences left behind by ancient people and who are able to connect it to what had actually happened, play the role of the Pandavas. Draupadi helps to unite what they say to the spiritual knowledge that is developed for practice during the Confluence Age. This was why my past birth emerged when the sakar murli was being read in the Brahma Kumaris. When I heard the sakar murli for the first time, that past birth emerged. It emerged because the soul was hearing the spiritual knowledge which had to be connected to what the Pandavas were doing, relating to the evidences left behind by the ancient people. It was after I understood the basics of the BK spiritual knowledge that I left the Brahma Kumaris in 2001, though I still do go there once in awhile to keep in touch with BK knowledge. I had to leave because it was time for the next phase of spiritual service where Draupadi has to be introduced to non-BK stuff so that she will be able to play her role well.
Om Shanti

Sun, Jan 16 2011 01:50pm MHT 14

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Video: Part 14 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (2)-Vyasa's explanation

http://www.youtube.com/watch?v=cRI4KissApw

Contents: In the Mahabharata, both Krishna and Vyasa explain why Draupadi is having 5 husbands so as to give a good explanation as to why such a thing was happening. Krishna was God incarnate and Vyasa was the embodiment of dharma and righteousness. In the Mahabharata, Vyasa said that in the case of Draupadi, it was according to Dharma that she was to have 5 husbands. Dharma concerns the duties and rights of people in the ideal society. The ideal situation at the end of the cycle, requires Draupadi to be able to play a close role with all the Pandavas who are involved with world transformation. Thus, Draupadi has certain rights and duties, based on this. To understand these rights and duties, we have to understand what Draupadi having 5 husbands mean. Having 5 husbands is adharma or unrighteous. All souls are paired off. If one of the pair is born as a man, the other will be born as a woman and the 2 souls will get paired off in all their births in the heavenly world, in Satyug and Tretayug. It is only from the Copper Age that we marry those who are not really our pair and we can even have more than one spouse. Just as a soul can only have one other soul as it's pair, a soul will only belong to one spiritual path. It is like this because it is based on the Truth and Dharma. Truth is Satya or Satyam. Truth is God and everything else that is spiritually true in essence. The virtues and powers are part of “truth” while the vices are not. Satyug, which means the Age of Truth, is a world based on Truth and so it is God's world. The power of truth is used by those who use God. Dharma includes Truth and everything else that the world requires for peaceful, righteous living. When one is following the path of Truth, one's Dharma would be accurate. However, Dharma includes the individual's duty to observe or follow all laws and customs which the society has and needs. The role of Draupadi is based on Truth and Dharma. Thus, it includes a Godly aspect and a worldly aspect. Based on Truth and Dharma, Draupadi will have to be able to accept the knowledge of other spiritual paths. This will be necessary for bringing in unity among the various groups. Thus, Truth and Dharma requires Draupadi to have the ability to adopt and adjust herself to the teachings of different spiritual groups. There are some concepts which will allow us to adopt and adjust to any religious group. Some of these basic concepts are: the soul or atma, Paramatma or Supreme Soul or God, the link to God and Brahman. I have explained these basic concepts in my series of video clips titled, “Quantum Mechanics, Hinduism & Brahma Kumaris”. Please listen to that. There is a worldly aspect to Draupadi because Draupadi should be able to flow along with what is happening in the world and Draupadi should also be able to accept the spiritual knowledge of other groups. This is one of the reasons why, in the Mahabharata, Draupadi is shown having worldly qualities as a woman who is capable of having 5 husbands even though she is supposed to be spiritually powerful. Though there is a worldly aspect to Draupadi, Draupadi has the help of Krishna who represents God. When God is with us, everything is possible. For example, I am just one person. Alone, I would not be able to do much. Any other Pandav or Draupadi would also not be able to do anything much. When we get united, we might be able to do something. However, when we have God with us, we don't have to worry about how to get it done. Everything will get done independently and then at the end, the climax will be when everyone is united for the same goal. Now this is where the role of Draupadi comes in. God uses her role to unite everyone for the climax of the World Drama, which will take place at the end of the World Drama.

Om Shanti

Sun, Jan 16 2011 01:56pm MHT 15

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Video: Part 15 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (3) -Hindu women, sexy dance

http://www.youtube.com/watch?v=1Bl6kEIeZWY

Contents: A Hindu woman is expected to adopt and adjust herself to the ways of her husband. Similarly, Draupadi having 5 husbands represents the necessity for Draupadi to adopt and adjust herself to the different races and kinds of people who live on earth, at the end of the cycle. This may not be easy. For example, in Asia, people can have a very bad opinion of those women who are involved with sexy dancing or who mix with such people. However, Draupadi should be able to mix with such people because such dancing is the “in-thing” in todays world. Hip-Hop is also one of the popular dances today and Draupadi should also be able to mix with people involved with that dance. One way of being able to mix with such people is through dancing their dance. Draupadi should be able to mix with such people while remaining spiritual in nature. She should even be able to dance Hip Hop or the sexy dances while maintaining a high spiritual stage. It is easy to meditate and to maintain a high stage while sitting down. But it is not easy to attain or maintain a high stage while doing actions. When in the ordinary state, the soul attaches itself to the body when one does physical actions. If one could detach the soul and remain in a high stage despite the kind of actions that the body is doing, that is a great achievement. But it is not easy to do it, especially if the corporeal body was dancing sexily or was dancing Hip Hop. When one looks into the eyes of the dancer, it is then that one would know of what kind of state the soul is in. The eyes are the windows of the soul. When one is near people who are filled with lust, those vibrations can affect us to loose our stage, but if we can maintain our good stage despite what people are doing around us, it means that, spiritually, we are getting more powerful. More than 10 years ago, I think before the year 2000, when I was going daily to the Brahma Kumaris, a group of us were on our way to the Brahma Kumaris headquarters in Mt. Abu, India. A white couple came and sat next to some BKs and they started hugging and kissing each other for a long time. The BKs sat there, near them, until they got uncomfortable and moved off. I was of the view that they should have kept sitting there and if they had started battling, they should have battled until they became victorious instead of moving off. So I went and sat there, intent on being victorious. But because of my Hindu up-bringing, I was also slowly losing my stage and I had started battling to remain in the victorious soul-conscious state. But I didn't move off. BKs started smiling and called me to go off with them and I was quite relieved that I did not have to face that battle anymore. From 2007, when I began mixing with the latin dancers and dancing with them, I had a lot of opportunities where I was placed in situations where dancers started dancing sexily with the opposite sex. Though initially, I would often be battling to remain victorious, I finally started remaining in a victorious high stage even when a man and woman started behaving sexily with each other. With time, I could actually look at them without losing my good stage. But when we look, our stage must be very high, if not what we see will leave impressions on the soul. These impressions which have been left on the soul will later influence us to do that which we have been seeing. The more you see, the more you will be influenced to do it. Such impressions will only be left on the soul when you are in an ordinary state. The ordinary state is the normal state which people are in today. One has to make spiritual effort to go beyond that ordinary state, to go into the divine soul conscious state. To make sure that impressions are not left on the soul when you happen to be in the ordinary state, you have to program yourself not to let it leave any impressions. Your body and brain are matter and they are supposed to act based on what you want. The soul has the functions of the mind, intellect and memory bank or sanskaras. These 3 functions of the soul are also supposed to do what the soul wants them to do. Actually, the mind, intellect and memory bank are part of you, the soul. They are you, the soul. So when you give yourself instructions like, “Don't let it leave an impression. I do not want to build any desire to do such things. I only want to be able to go beyond in a second when I see such a thing. I only want to be able to remain in the soul-conscious state while seeing it.” When you keep instructing yourself in this way, your body, mind, intellect and memory bank will all follow the instructions which you have given and they will make sure that no impressions are left on the soul when you are in the ordinary state. I feel that if you are going to see such things, you should program yourself in this way because you will not always be in a soul-conscious state when you are watching such things. Sometimes, you might be in the ordinary state. Once they leave impressions, they will surely emerge to influence you and then, you have to battle with that to go into the divine state.
Om Shanti.

Sun, Jan 16 2011 01:57pm MHT 16

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Video: Part 16 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (4) -psychic powers vs divine powers

http://www.youtube.com/watch?v=FWnXITqKkNs

Contents: According to BK knowledge, if you program your body, mind and sanskaras to do as you instruct when you are in the ordinary state, you are involved with black magic. According to BK knowledge, one should only make effort to go beyond and one should continue making effort to remain in the soul-conscious state. Making effort means contemplating on BK knowledge which helps one to go beyond. A BK can only program themselves based on what BK knowledge allows them. But I would say that there is nothing wrong in programing oneself in anyway if it is not going to harm anyone. Doing something bad to others is bad karma and it is like bringing a curse onto yourself because based on the Law of Karma if you use psychic power to harm others, the bad karma which you are accumulating is multi-fold more. If you harm or hurt somebody through just words and deeds, without using psychic power, the bad karma which you accumulate is less. If you have some bad thought and you do not take any action on it or do not say anything bad based on the thought, the bad karma which you accumulate is very, very little. One shouldn't even have a bad thought but if you did, it is not as bad as saying and doing something through being influenced by it. According to BK knowledge, if you have already acquired some psychic power before coming into the Confluence Age by listening to BK knowledge; those psychic powers get transformed into divine powers when you are an effort maker in the Confluence Age. In the divine state, the mind, intellect and sanskaras and matter serve the soul naturally. You do not have to give them any commands. They will know of your desires and they will act according to your desires. But in the divine state one will not wish for psychic powers though naturally one has certain divine abilities during the soul- conscious state. So if in the ordinary state, the mind, intellect, sanskaras and the corporeal body have been trained to act based on the soul's commands and psychic powers have developed as a result of this, then these psychic powers get transformed into divine powers, and the psychic powers gets transformed into a speciality when the soul is in the divine state. Something like this had happened to me when I came into the Brahma Kumaris, and I had the opportunity to experience its divine state when my stage was high. It is because yogis do not want to battle and loose their stage that most people on the spiritual path, would prefer not to see sexy things. When you keep seeing something, you will end up doing that which you had kept seeing. Yogis would not want to get influenced by the sexy things which they see because it can give “lust” an opportunity to emerge and take control. When one is under the influence of 'lust', one loses one's high stage. The Hindu Kama Yoga should not involve 'lust' though many people might not understand what that means. But I do not know much about Kama Yoga and so I will not be discussing that. When one watches people behaving sexily, one must see and yet not see. This means that though your eyes are seeing, no impressions of what you are seeing is left on the soul. When one's stage is very high, impressions involving the vices cannot be left on the soul. Nothing bad can be left on the soul. The corporeal body, and the mind, and intellect of the soul will act based on the soul's desires, when the soul is in a high stage. To understand the mind and intellect of the soul, please listen to my video clip titled, Part 3: Quantum Mechanics, Hinduism & Brahma Kumaris (Mind, Intellect & Memory Bank). The other videos in that video series also give more information. Not everyone might be able to say this, but Latin dancing gave me a good opportunity to practice going into the soul-conscious state no matter what kind of situation I was faced with. But you know, since the dancers who I was dancing with were mainly Asian women, sometimes some of them would block my view to make sure that I cannot see when a man and woman decide to behave sexily. They must have been thinking that they are doing me a favour by blocking it off from me. But off course, BKs might say that it is better not to see instead of seeing and programing oneself. I am referring to the BK teachings and views a lot but I am not encouraging anyone to go into the Brahma Kumars to take the benefit of their free classes. So, if you go there and get hurt by the ways of some BKs, don't blame me. The BKs do not accept the ways of others and neither do they encourage 'fashion'. Some might say that the dressing etc of the BKs is “old-fashioned”. However, Draupadi should also be able to adopt and adjust herself to the ways of those who are termed “old fashioned” and “narrow” in their ways and attitudes.
Om Shanti

Sun, Jan 16 2011 01:58pm MHT 17

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Video: Part 17 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (5) - spiritual or whore

http://www.youtube.com/watch?v=WPvaujnOA5E

Contents: In the present Asian world, a lot of expectations are placed on women. An Asian woman is not supposed to enjoy life. She is supposed to dedicate it to her children and husband. A decent woman is supposed to flow along with their ways while staying away from sexy dancing and the people involved with that. When I started dancing the latin dances, belly dancing and coyote, I had a little difficult time. My corporeal family members were broad-minded and so they were telling me to go ahead for those dances if it made me happy. However, other women, who I was mixing with, would tell me that only 'morally loose' women would dance this kind of dances. So they were reluctant to join those dances but I went ahead and they would just stand there and watch me dancing. People were also telling me that a person like me who was on the spiritual path, does not belong to that kind of “dance categories”. Despite that, I kept going for those dance work-outs. Though I mix with men, I do not sleep around with men and I also do not let them touch me. So, I was sure that I would not be termed a “morally loose' woman. However, being a Hindu woman, I was a little worried. But I was not termed a loose woman. Instead, something else happened. The women and others, who I was mixing with, began to stop associating these dances to 'loose' people and they stopped saying that it was not appropriate for a person who was walking on the spiritual path to be involved with such dances. Instead the women started enjoying their freedom to live freely without worrying about being termed a 'loose'. I found that the women around me began to appreciate those dances and they began to enjoy being a woman. They also started telling me that I could dance well and began to appreciate those dances as an art instead of trying to discourage me with words that only loose women get involved with that kind of dancing. Some of the women, who were just watching, even started joining the work-outs and they would be smiling at me like as if they are making sure that I can see that they are there too. And I would smile back. Actually, there are many people who are of the view that people on the spiritual line should be inside an ashram and not mixing around with people outside. When I joined the Brahma Kumaris I was involved with presenting litigation cases in courts. After 1996, when my subtle powers were becoming obvious, a lawyer told me that a person like me should be in an ashram somewhere and not walking around in the courts. Other lawyers had a similar view. I gave that a lot of thought and finally, decided to quit legal practice. I was a music teacher in government schools before that and I was involved with presenting items for competitions and so on. I was very happy when I was doing that. I left that to become a lawyer without realising that I will not be happy after leaving the field of entertainment. It was as if I had lost my happiness when I left the musical line. Then, at the end of 2006, through God's guidance, I started going for dancing classes and then in 2007 I joined the gym where I started learning and having dance work-outs and mixing with dancers. I had felt like as if I had got back the happiness which I had lost when I left the musical line, and I was intent on not letting it go again. This was one of the reasons why I did not stop dancing despite what some people were telling me. Further, I also knew that God had guided me to those dances. So, no matter what was happening, I stayed until I got my next instructions from God as to what I was supposed to do. When I get the instructions from God to leave it, I will definitely leave it. But I have not got such instructions from God as yet. The Christians might say that Christianity does not recognise sexy dancing as part of Christianity, like how Hinduism provides a place for it. Hinduism is the religion which continued from the original religion called Adi Sanatan Devi-Devta Dharm which means the 'First or Original Ancient Deity Religion'. The ancient Hindus have provided a religion which is quite complete for a way of living from the Copper Age onwards. Anyway, I think, my role of Draupadi required me to be introduced to that kind of dancing. Draupadi should be able to mix and behave like the people world-wide. If not, Draupadi might not be considered as part of their group or 'family'. She might not be considered as a part of the 'world family'. Instead she might be seen as an alien who does not 'fit' into the normal society. She might be seen as an alien who has to stay in hiding. I might have been introduced to Hip Hop for similar reasons. If Draupadi has be to able to mix with everyone, Draupadi's role can be a role where one's 'moral' values can be questioned. So Draupadi's role, in the Mahabharata, is being questioned as to whether it was a role of a whore or a spiritual woman. People who did not understand her role might see her as a person who is “whore-like”. But those who understand her spiritual role will know that she is not a whore but a spiritual person.

Om Shanti

Sun, Jan 16 2011 01:59pm MHT 18

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Video: Part 18 - Protection (During Destruction) and the Gathering for World Transformation - BKs are Arjunas and not Draupadis (1)

http://www.youtube.com/watch?v=gMX5oXbR7aY

Contents: The founder of the Brahma Kumaris, Lekhraj who is called Brahma Baba by the Brahma Kumaris, does not play the role of Draupadi. He plays the role of Arjuna, one of the Pandavas. Arjuna is the spiritual role of the souls who are very good at effort-making to become soul-conscious. The role of Arjuna involves using the body for effort-making purposes. One can only be an effort-maker so long as one has a corporeal body. The aim of the spiritual warrior is to become soul-conscious through becoming victorious over the vices. This is the goal or aim of Arjuna and he becomes victorious in achieving this goal. The spiritual knowledge developed through Brahma Baba trains the BKs, who are members of the Brahma Kumaris, to become Arjunas. Though BKs are being given the training to become Arjuna, not all BKs are Arjunas. Many people have just gathered there for spiritual support so that they can enjoy a peaceful stage through the good vibrations in the BK centers. The atmosphere is good when the vibrations, due to the power of the gathering, is good. The power of this gathering involves using God's vibrations to transform the atmosphere in the Bk centers into divine vibration. This is how the world gets transformed into the new world. But it when the whole gathering of 900,000 souls are ready that the whole world can get transformed into the new world. If one wants to learn how to become like Arjuna, one can get a good training at the Brahma Kumaris. The BK classes are all free. However, it has to be noted that the Brahma Kumaris are training the BKs to become soul-conscious and they do not teach people how to behave well. They reject all the worldly teachings which set out rules on how Man should behave. When one is in the soul-conscious state, one's Dharma would be accurate and this is the kind of Dharma which is given emphasis to by the Brahma Kumaris. However, BKs are not always in the soul-conscious state and when they are not in the soul-conscious state, their conduct and Dharma can be very bad. But they will just keep reminding each other to go beyond into the soul-conscious state. They try to get their members to behave well through keeping their members in the soul-conscious state. The BKs cannot say “sorry” to anyone if they have behaved badly. They have to make sure that they do not do anything bad by going beyond into the soul-conscious state when they face a bad situation. This makes sure that they do not do anything bad and they also earn a spiritual income through that. The spiritual income is the spiritual energy acquired which improves one's spiritual strength with time. The BKs are trained to immediately send out good vibrations to those who got hurt, or who are angry, so that they do not remain unhappy or angry. This trains them to keep using spiritual knowledge to go beyond into the soul conscious state. Their minds are also turned to spiritual knowledge to understand why something bad happened. But BKs do not have the ability to constantly remain in the soul-conscious state and so their behaviour can be unreasonble and bad sometimes. Brahma Baba spent his time concentrating on becoming soul-conscious and he developed a spiritual knowledge and system which gives one a good training to become soul-conscious. The Brahma Kumaris are playing the role of getting the 900,000 souls ready for world transformation. So they are involved with bringing in people into the Brahma Kumaris so that they can be trained to become like Arjuna. The BKs are not being trained to play the role of Draupadi. To play the role of Arjuna well, there should not be any confusion within the soul. When there is no confusion, it is easy to achieve one's aim of becoming soul-conscious. Thus, the BKs are trained to stay away and reject all other teachings so that there will not be any confusion within the soul. When there is confusion, it would be difficult to turn one's mind inwards. A restrictive knowledge and system would enable one to easily go within because there would not be much room for confusion. There can be confusion when one wonders as to what the truth actually is. One is not going to get very far spiritually, if one is going to wonder what the Truth is. One has to just accept something and go beyond with that in one's mind. The BK knowledge and system makes sure that one would be able to attain the soul-conscious stage easily and quickly. If one wants to, one can narrow any spiritual teaching down by oneself, based on what one wants to use for effort making purposes. One need not accept and use all that which the BKs use. But then, are you going to experiment to see what works or are you going to use something which others are using and which does works. Sometimes, there needs to be variety so that one does not get bored and so one can change and try something else. But one should not allow oneself to go into a confused state because of all the differences in the spiritual teachings. The Brahma Kumaris also place limitations on 'actions and company' while training their students to achieve the goal of becoming and remaining soul-conscious. The BKs can't dress as they like, they can't do anything they like nor can they mix with anyone with intentions of developing a close relationship with them. All relationships should only be with One God and with no-one else. All BKs should wear simple white clothes. There are simple, approved hair styles which BKs are encouraged to use. Since the Brahma Kumaris are imposing limitations on spiritual knowledge, actions and company, they do not have the speciality of being able to adopt and adjust with other people in the world. So it would be impossible for BKs to play the role of Draupadi. However, if they did not place these limitations, the mind of the meditators might be battling most of the time and it would be more difficult to get the 900,000 souls ready for world transformation.
Om Shanti

Sun, Jan 16 2011 02:01pm MHT 19

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Video: Part 19 - Protection (During Destruction) and the Gathering for World Transformation - BKs are Arjunas and not Draupadis (2)

http://www.youtube.com/watch?v=WkjGCHGD3ls

Contents: In the Mahabharata, Drona asks Arjuna what he was seeing when he was asked to shoot a bird. Arjuna replied that he only saw the eyes of the bird. This represents “the narrowed down vision” which makes it easy for one to hit one's target. All the others, who Drona had asked, had a wider vision, and it would have been more difficult or impossible to hit the target with such a wider view. Shooting at the birds' eyes would have made sure that the bird gets killed. This is what the narrowed down spiritual knowledge of the Brahma Kumaris is doing. It tells you that you are a soul (filled with the divine virtues and powers) and that God is the Supreme Soul (who is the Ocean of the Divine Virtues and Powers) and it teaches and trains you to hit that target of the soul linking to God so as to attain and enjoy the blissful and divine soul-conscious state. For the sake of world transformation, the BK Raja Yogis need a narrowed down vision which will help to turn their mind inwards without any confusion. A restrictive knowledge and system narrows down one's vision. But when one constantly adopts a restrictive approach, then like the Brahma Kumaris, one might not have the speciality of being able to adopt and adjust to the teachings of other religions which exist on earth. And it would be very difficult for one to play the role of Draupadi because of this. However, it is necessary for a group to just concenrate on the power of yoga and this is the speciality of the Brahma Kumaris. But I wouldn't say that the Brahma Kumaris are the only ones who have developed spiritually. I would say that even those using other spiritual teachings have developed themselves spiritually, maybe even without realising that they were in the Confluence Age. But the Brahma Kumaris have been used by God to develop the theories relating to God, the soul and the link to God which can strengthen the soul spiritually. These are concepts which help one to hit the target accurately so that one can easily and quickly go into the soul-conscious state. The Brahma Kumaris are involved with accumulating the gathering for the 900,000 who will be responsible for the transformation of the world, from the old into the new. However, there are other Confluence Aged souls, outside the Brahma Kumaris, who are involved with other specialities which are also required for world transformation. One of these specialties is their broad-minded ways and attitudes; something which the Brahma Kumaris lack. BKs cannot play the role of Draupadi because there is a corporeal or worldly aspect to the role of Draupadi. The BKs cannot accept the knowledge of other spiritual organizations because there cannot be any confusion during their effort-making. All the limitations which the Brahma Kumaris place on their members help them to go within. However, in the long run, one would find that one might be developing anti-social traits if one continues practicing that kind of a restrictive life-style on a long term basis, especially if one did not make much effort to keep going beyond into the soul-conscious state when flowing along with the limitations placed on one. There has to be a balance. The Brahma Kumaris encourage their members to continue interacting and living with others in the world while practicing their spiritual knowledge. This means that the BKs have to continue interacting with their family members and with others around them. The non-BKs who they mix with may see the Brahma Kumaris as their enemy because the BKs are trained not to get attached to anyone. Then, it can seem like as if the non-BKs are the enemies of the BKs. As a protective measure, BKs cling to the view that non-BKs are non-deity souls and so they will not understand the ways of the BKs. This can bring in diversity between the BKs and non-BKs. The BKs have not come to the stage where they are constantly in their soul-conscious stage. While in the soul-conscious stage, every word and action of that soul will be accurate. Thus, there can only be success in whatever a soul-conscious person does. However, the BKs cannot achieve this 'constantly soul-conscious' stage until the very end when the 900,000 souls are so powerful that the world gets transformed into the divine world and stays that way. A life with limitations would help the Brahma Kumaris to achieve this goal of world transformation. However, the BKs can't play the role of Draupadi with such limitations and narrowed down views. Thus, even though the BKs are trying to play the role of Draupadi by organizing talks involving all religious organizations, they are not successful because their basic training is to make them become like Arjuna and not like Draupadi. However, there are others, who are playing the role of Draupadi very well. When I heard a member of a non-BK group saying, in a youtube video clip, that their members should take and use the best of all religious teachings, I had thought that they were playing the role of Draupadi very well and I took a lot of inspiration from that. Though the Brahma Kumaris' speciality is to teach their students to become like Arjuna; this does not mean that all BKs are Arjunas. Neither does it mean that Arjunas cannot come from other Confluence Aged spiritual groups. However God uses the specialties of the BKs to give an understanding of the Bhagavad Gita. But some of the BKs are pretending to be like great “Arjuna” so that they can enjoy status in the Brahma Kumaris. Some BKs do not believe that the heavenly world is being created through the power of yoga. They just accept and use the BK knowledge because it helps them come out of a depressive state or they use it because they want to be yogis and the BK knowledge helps them to go beyond. But they don't really believe in the BK knowledge where the creation of the new world is concerned. If a BK does not believe in the creation of the new world, he or she is not really a true BK because the Brahma Kumaris was set up for the creation of the new world. To be a true BK, one has to believe that the Brahma Kumaris was set up for the creation of the new divine world.
Om Shanti

Sun, Jan 16 2011 02:02pm MHT 20

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Video: Part 20 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and dharma

http://www.youtube.com/watch?v=E0F062fPidk

Contents: To understand Draupadi's role, we have to understand Dharma. Dharma includes all the customary, legal, spiritual and other laws, and rules, that governs the world and the universes. Dharma also requires an individual to flow along with these laws and customs. This means that there are legally binding laws, spiritual laws and social customs that need to be adhered to by one who is living according to dharma. Social customs provides for peaceful, virtuous and righteous living. Legal laws require people to live in a peaceful, righteous and lawful way so that there will be peace in the nation. It generally requires people to adopt and adjust themselves to the ways and religious teachings of others to the extent that there is peace in the nation. Draupadi is a role that should be able to flow along with all the spiritual laws as well as worldly customs and legally binding laws so as to adopt and adjust with the ways of the world, for the sake of unity. Draupadi has the duties of having to bring about unity among all the Confluence Aged souls and among all people world-wide, at the end of the cycle. This being so, there is nothing wrong or weird about a spiritual person adopting herself or himself to many religious ways and to the various different ways of the different races and people world-wide. Draupadi would have to adopt and adjust herself to the ways of all these different people because there is a need for it. Truth and Dharma requires it from all those who play that role. Many white people might find it very easy to play the role of Draupadi or might find themselves playing the role of Draupadi because of their up-bringing. One has to be broad-minded to be able to play the role of Draupadi. However, Dharma also includes Truth and Asians might find themselves able to adopt and adjust themselves to this aspect of Dharma because of their up-bringing if they have to play the role of Draupadi. At the end of the cycle, we follow the path of Truth to free ourselves from the vices and to bring in the world of Truth or Satyug. Draupadi is an instrument or role that helps to put Truth back on the world stage, at the end of the cycle. Dharma is an instrument used for unity and not for diversity. Anything that helps to unite everyone, and helps to develop universal love and universal brotherhood is as per dharma. Thus, those who try to remove diversity which has developed through religious teachings may also be playing the role of Draupadi. There are so many different aspects to Dharma and there are so many different kinds of actions that can be taken for unity or Dharma. So Draupadi's role can have various aspects to it. One can't say that Draupadi's role is only limited to something or the other. Truth and Dharma requires the use of unity at the end of the cycle. Unity represents strength and this is why there can be spiritual strength through spiritual unity. Unity is associated to the Age of Truth or Satyug. It is because unrighteousness or adharma prevails in Kaliyug that the society, world-wide, goes further and further away from unity. It is because it is time for the creation of the new world, at the end of the cycle, that unity is being given more and more importance in the world. There would be unity among all souls in the heavenly world during the first half of the cycle because all souls would be in their pure state at that time and so there is unity based on dharma. When Draupadi emerged from the fire, at the time of her birth, a celestial voice had proclaimed that she would be on God's side as against the evil Kauravas and that she would thus help establish the “rule of religion". The rule of religion is the rule of Dharma. Dharma only rules in satyug. The soul's original dharma or religion is Peace. It is in Satyug, that peace will be the religion of Man because Peace is the religion of the soul. Peace is the religion of the soul because the original qualities of the soul are the divine virtues and powers. The vices are not the original qualities of the soul. The vices began to emerge in Man from the Copper Age onewards because of the weak state of the spiritual energies of the soul. When the soul is in the weak state, it's energies can get transformed into the vices. Once the vices have begun to exist in the soul, it is difficult for the soul to enjoy the peace of the 'virtues and powers'. But the divine souls in heaven would only be filled with divine virtues and powers. Divine virtues and powers cannot get transformed into the vices. The virtues have to get transformed into the ordinary state before they can be transformed into the vices. It is at the beginning of the Copper Age that souls get transformed back into the ordinary state. So it is from the Copper Age that vices begin to exist in the soul. So the divine people of Satyug and Tretayug would be enjoying the religion of the soul and their conduct would be based on the religion of the soul. So they would always remain peaceful and virtuous. The virtues and powers are peaceful in nature. The vices are violent in nature. Actually, there wouldn't be any religion in the new world. The new world would just be peaceful because peace will be the religion of the soul there. In the Mahabharata, Draupadi being on the side of God is just a representation that God will be using her role at the end.
Om Shanti

Sun, Jan 16 2011 02:03pm MHT 21

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Video: Part 21 - Protection (During Destruction) and the Gathering for World Transformation - The children of Draupadi and Pandavas

http://www.youtube.com/watch?v=gFkRIbDmYsg

Contents: In the Mahabharata, Draupadi has 5 sons through the 5 Pandavas but none of them survive by the end of the Mahabharata. The children of Draupadi and the Pandavas are just a representation of those who are influenced by the Pandavas and Draupadis. By the end of this cycle, they will die a living death through being influence by the Draupadis and Pandavas. This is why they are shown dead at the end of the Mahabharat war. This does not mean that they are going to die. It means that they will become surrendered souls. Surrendered souls continue using the corporeal body and continue living in this corporeal world but they are considered as dead to the world because they practice going beyond and living in that surrendered state. Through staying in the soul conscious state or surrendered state, they renounce the vices and the ways of the old vicious world, and they will continue living a spiritual life-style on earth. When one becomes a total renunciate, one imbibes all the virtues and powers from God. There will be the renunciation of the arrogance of the self, which sometimes develop among yogis and the BKs. Draupadi would not cry if they were just dead because being a renunciate is a great achievement. However, the 5 children of Draupadi and the Pandavas, are not active like Draupadi and the Pandavas. They represent those Confluence Aged soul who do not do much world service. Sometimes when souls become renunciates, they would prefer to just sit in one place and meditate, without performing any actions. They are comfortable with not performing actions because it is easier to attain a high stage when one is not active. The role of Draupadi can cry because all those renunciates are just sitting somewhere and are not helping God with world service. The fact that these children of Draupadi and Pandavas were sleeping when they were killed shows their ignorance. Sleep is associated to the sleep of ignorance. If people do not know the spiritual benefit of spiritual service, then they are sleeping the sleep of ignorance, to a certain extent. Further, it was dark when they were killed. This represents the darkness of Kaliyug. During the darkness of Kaliyug, the spiritual children should be concerned about bringing in the light of God into the world through doing world service by letting everyone know that they can also give a helping hand for world tranformation. According to the story in the Mahabharata, in the morning, when Draupadi went to wake her children she cried out in horror. Her young sons, one from each husband, were lying in pools of blood, headless. The fact that Draupadi cried in the morning, represents that the loss was only experienced when the darkness was not there anymore. The morning or dawn represents the new Age of Satyug. This means that it was too late for these children to do any service and that is when the loss is experienced. The loss is the loss of not being able to earn a spiritual income by doing the spiritual service of letting everyone know that they can give a helping hand and earn a spiritual income through that help which they give. By spiritual income, I mean increased spiritual strength and other benefits earned through the Law of Karma. The Law of Karma says that when one does good, one gets good in return. But when one helps God at the end of the cycle to bring in the new world, the spiritual benefits is multimillion-fold because the benefits enjoyed in the new world is multimillion-fold. The fact that Draupadi's children are young represents their spiritual immaturity, which is why they are not able to understand the benefits of world service. The fact that the children of Draupadi were headless represents their surrendered state. Krishna, who represents God in the Mahabharata, also comes to see the state of those children just as God would have to see and assess all souls at the end, during Judgement Day. In the Mahabharata, Draupadi enjoys a close relationship with Krishna, or God. This shows the closeness of Draupadi to God in the Confluence Age. When Yudhisthira was emperor in the Mahabharata, Draupadi was his Queen. She was the Empress because she was his wife. For BKs, Yudhisthira represents God. If one sees it from this angle, then Draupadi is God's wife. The BKs prefer to refer to God as Shiva because they feel that it is the most appropriate name for God based on the qualities or specialities it represents. Where the BK knowledge is concerned, all those BKs who take care of God's service in the corporeal world are God's wife, Parvati. So Draupadi is Parvati, God's wife, because she is taking care of God's world service in her own way. It is because God uses Draupadi, that Draupadi is often seen or associated to being the second Krishna in the Mahabharata. All the Confluence Aged children are God's children and not the children of the Pandavas or Draupadis. Draupadi and the Pandavas are just instruments used by God to give them their spiritual birth in the Confluence Age. The children of God are supposed to help out with world service, just as Draupadi and the Pandavas are doing. If, however, they are going to sleep and not be of any assistance for world service, as Draupadi or as the Pandavas, then Draupadi can cry for them because she understands the benefits of world service and so she understands what their loss is. This was why she was shown crying.
Om Shanti.

Sun, Jan 16 2011 02:06pm MHT 22

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Video: Part 22 - Protection (During Destruction) and the Gathering for World Transformation - A Further Understanding

http://www.youtube.com/watch?v=qTyWmyzMb3c

Contents: In the Mahabharata, there are a lot of representations in respect of the spiritual knowledge, and of what exists or happens in the Confluence Age, at the end of each cycle of 5000 years. All these have to be understood. In the Mahabharata itself, it was said that the sharing of Draupadi has to be understood. However, it is only at the appropriate time that we will be able to understand it. Until that time comes, people who have forgotten, or who do not know of what the representations meant, would never be able to figure it out. When this story was created, an explanation was not given as to what it meant. However, the people at the time when the story was created, understood what it meant. But because no explanation was given to it, people who are not aware of what it means would never be able to understand it until the end when all the legendary stories and ancient evidences are understood. It will only be at the end of the cycle, in the Confluence Age, when we will be able to understand it. This will be the climax of the World Drama. The World Drama is the Live Drama which we are all involved in while we live our lifes. A person who does not belong to the Confluence Age would find it more difficult to understand this story than the Confluence Aged souls because deep within the soul of the Confluence Aged souls, there is the knowledge and understanding in relation to why this aspect is there in the story. This knowledge within the depths of the Confluence Aged souls will make it easy for those souls to understand it. Further, it is only those who were involved with the creation of the story who will really understand what was meant in the story. Those who will play the role of Draupadi in the Confluence Age, will understand the need and importance for unity; and as to why this aspect had to be represented in the Mahabharata. In the Mahabharata, Krishna tells the Pandavas that they are not 5 but 1. When there is unity between the 5 fingers, they act as one hand or fist. The fist represents power. When there is unity among all the various groups involved with world transformation, the strength is like that of the fist in the corporeal world. The unity at subtle level is even greater than that of the unity at corporeal level because it is powerful enough to transform the world into a divine world. A Confluence Aged soul will understand the importance and effect of the strength of the right hand of God when there is unity. There cannot be any greater unity than the unity at the subtle level for world transformation. But unity in the corporeal world is also needed for this. Unity can also be achieved through mere acceptance that others are playing similar roles as Pandavas, even without accepting their spiritual knowledge. However, if one is not able to accept any of the other's spiritual knowledge, one is only playing the role of the Pandava and not that of Draupadi. Since the Pandavas together with Draupadi represents the hand; the main story in the Mahabaratha is the story about God's hands or instruments. Since it is based on Draupadi and her 5 husbands, this story gives emphasis to those who had done bhakti so as to play a role together at the end of the cycle. At the end of each spiritual cycle of time, God gets the new world re-created. God transforms the old ordinary world into the new divine world. If we do participate in this world transformation, then we are God's hands. Each Pandava has his own speciality and so does Draupadi. The idea portrayed behind this is that when each instrument of God uses his or her own speciality to assist in world transformation, then, God's work relating to world transformation gets carried out through God's hands in a united manner. There may be more than 5 specialities among those of us who are helping God with world transformation but the number is not a relevant matter. The 5 fingers or 5 Pandavas is just a represention of various specialities.
Om Shanti

Sun, Jan 16 2011 02:07pm MHT 23

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Video: Part 23 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa (1) - Vyasa is God, God's support

http://www.youtube.com/watch?v=EN82TLTeKNo

Contents in video: Vyasa basically represents God because God flows along with the World Drama and enables the continuation of the Confluence Age for more than one generation until the new world is created. Those who walk into heaven will still be effort makers, even though they will constantly be in their soul-conscious state. They will be like the Silver Aged souls who are victorious in remaining in their divine state, even though they are like Narayana who has the satopradhan state. So those who walk into the new world are like the lunar dynasty of the Silver Age. They will be like Rama of the Silver Age, even though they are in the satopradhan world of Satyug where they will be living like deities of Satyug. The Brahma Kumaris and others, who have branched off from the Brahma Kumaris, refer to the deities of Satyug as Lakshmi and Narayan. The ladies of Satyug are referred to as Lakshmi and the men of Satyug are referred to as Narayan. The men in the Silver Age are referred to as Rama. The people in the Silver Age will not be effort-makers. They are being referred to as warriors because they will be victorious in remaining in the divine state even though they are not in the satopradhan state. However, the people who walk into the new world are still effort-makers or warriors, so God's help is still needed for more than one generation, until all souls from the old world go back to the Soul World, even though all those who walk into the new world live as deities would live. I will be discussing the Lunar dynasty and the Solar dynasty, and comparing these to the Confluence Aged dynasty in another video, later on. Since, at the end of the cycle, God's assistance is needed for more than one generation, in the Mahabharata, Vyasa is shown flowing along with the story or drama while helping the story to flow along for more than one generation until even after the Mahabharat War. The Mahabharat War represents the war between the 'virtues' and the 'vices', within the soul, in the Confluence Age. The Mahabharat War also represents the wars that take place on earth at the end of the cycle, through which destructive events occur. After all these wars, the population left on earth would be very small. It is only a small population which would be able to enjoy what the earth has to offer without harming it in any way. The time when the virtues become victorious over the vices within the soul, in the Confluence Age, and the time when the world population gets small will be about the same time. At the end, when people die, the souls stay in the subtle region, which God has created just for that purpose, and with God's support, they wait there until they go back to the Soul World. They will not take any more births in the old world. Then, when the world gets transformed into the divine world, all those souls who have been waiting in the subtle region will return back to the Soul World with God. Souls can only return back to the Soul World with God's support. So God's help or support will be needed until all souls go back to the Soul World. It is not the high stage of the Confluence Aged souls that is making the population get smaller. The high stages, at the end, just helps souls not to take anymore births on earth because of God's support through these instruments. It is the existence of the vices, which is becoming more and more tamopradhan as Kaliyug approaches the end, which brings in the destructive state. The greater the existence of the vices on earth, the greater it influences nature and others to behave in a destructive manner. The high stages and good vibrations sent out through the Confluence Aged souls will be helping people world-wide to tolerate the evil that is happening on earth. As the vices get more and more powerful, the evil will be seen to be increasing on earth but people will not be disturbed by it because of the subtle support of the vibrations emitted through the Confluence Aged souls. If the subtle support given through the Confluence Aged souls was not there, souls in their ordinary state would not be able to tolerate the depressive conditions on earth. People in their depressive state call out to God for help because the soul knows that it can get help from God. A person, whose soul is in the ordinary state, would not know this but the soul who is within that body will know it and that influences the person to turn to God. Actually, that soul within your human body is you but you are not aware of that because of the ordinary weak state of the soul. So in the ordinary weak state, you will think that you are the body and that there must be some spiritual force within you that leaves the body when you die. You do not realise that you are that soul because of the weak ordinary state of the soul. When souls, who are suffering from depression call out to God to help them, God will help them. But if we can be of assistance to God and help to transmit His vibrations into the atmosphere, then you will earn a multimillion-fold in return for this great assistance which you are giving humanity. This help does not cost anything but it helps people to such a great extent that one is able to earn a spiritual income that is a multimillion fold greater, through the Law of Karma. The Law of Karma says that the greater the benefit you give others, the greater the benefit you receive. So, through the Law of Karma, the Confluence Aged souls earn a huge spiritual income for their effort making during the Confluence Age because this effort-making is not only helping themselves but it is also helping the huge population world-wide. It is like as if, at the end of the cycle, there is a vacancy for helping God so that the world population is helped and we have to grab this opportunity and make the best of it to earn as huge a spiritual income as possible. We do not become God through doing this. We just become instrumental to absorb God's vibrations into ourselves and then to send it out. We help to give God's support through our high stages.
Om Shanti

Sun, Jan 16 2011 02:08pm MHT 24

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Video: Part 24 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa (2) - Vyasa played by many

http://www.youtube.com/watch?v=Cd_BkgIvnQk

Contents in video: Though Vyasa represents God, even God's children began to play the role of Vyasa from the beginning of the Copper Age. The deity souls are those who play the role of deities in the Golden and Silver Ages. From the Copper Age onwards, they are no longer deities. They transform into an ordinary state at the end of the Silver Age. However, for convenience, I shall be referring to them as deity souls because they are the souls who live as deities in the Golden and Silver Ages. During the Confluence of the Silver & Copper Ages, one of the Kings, who was a deity soul, is touched to play the role of Vyasa through doing meditation and going within. He discusses it with another leading King of that time and then he begins to create the legendary stories. Then, many of the other deity souls were influenced to also play the role of Vyasa. Thus, from the Copper Age, there are many who play the role of Vyasa. It is because so many of the deity souls play the role of Vyasa that the Mahabharata seems to have many authors. Though Vyasa is said to be the author of the Mahabharatha, Vyasa's name also came to mean the “compiler” because, from the beginning of the Copper Age, all those who play the role of Vyasa compile all the stories and knowledge relating to the Deity Religion and the Confluence Age. The author of the Mahabharata is actually unknown. There were many authors who had influenced the development of the scripture stories and legends world-wide. This also explains the slight differences in the legends world-wide even though there are similarities in them. The similarities exist because they are all based on the same events that had happened historically. Though there was one person who gave the idea and began to play the role of Vyasa, the role of Vyasa continued through so many of the deity souls who continued the work of Vyasa, for the creation of the divine world. So Vyasa represents not just one soul but many. All these many souls will emerge again at the end to play a leading role. But they are not antichrist. Neither is the soul who began playing the role of Vyasa an antichrist. Their roles are just to help put back the deity religion on the world stage. This would mean that the Christians are losing their kingdom and so the Christians may prefer to view these roles as the role of an anti-christ. But it is the influence of the vices which will make them think like that. As per the World Drama, it is time for the end of the Christian kingdom and they will have to accept that gracefully. As per the World Drama, the deity souls will just assist to bring in the new world and everything else that is needed there. They will be highly influenced by the scriptures and legends left behind by the ancient people. They will be able to view it from the view point of the Confluence Aged knowledge because that knowledge is there deep within their soul and it is just waiting to emerge and influence the soul. Vyasa represents the soul. However, the soul that plays the role of Vyasa uses different bodies at the beginning of the Copper Age, through the cycle of time and during the Confluence Age. Though different bodies are being used by the soul, since the soul is the same, the differences in the bodies used is immaterial. The role of Vyasa continues over a long period of time because of the sanskaras or traits that were emerging to influence the soul to keep turning his attention to the scriptures and other ancient stories. The scriptures and other ancient stories were created so that bhakti will help to bring in the new world again. They were also created so that they can be used by Vyasa at the end of the cycle for bringing in the new world through world service. They were also developed for sustenance. However, with time, souls began using these bhakti practices for just praying to God and not for bringing in the new world. But the fact that these bhakti practices “were created for” bringing in the new world “keeps the bhakti” for bringing in the new world “in the air” in an active state so that one day God will have to help re-create the new world again. So, many of the deity souls had begun developing the bhakti stories because of their desire to bring in the new world. It is because many souls played the role of Vyasa that it has been debated whether Vyasa was a single person or a class of scholars who did the splitting of the Veda. During the Confluence of the Silver and Copper Ages when the heavenly world was getting pulled into the earth through earthquakes, the spiritual energy of the deity souls was still quite high. So they were able to know of what was happening. Thus, they knew that there were losing their divine world as per the world drama and that the divine world will get re-created at the end of the cycle. Thus, the god-like people were able to create a spiritual knowledge for bhakti and do a lot of other things that were miraclous. They were also receiving God's help in their attempts. Though God did not help to re-create their divine world at that time itself, they were getting God's guidance and through this, all the scriptures were written. Thus, Veda Vyasa is supposed to have narrated the Mahabharata, the Upanishads and the 18 Puranas, while Ganesha wrote. It is because instruments were used at the beginning of the Copper Age that Vyasa is said to have meditated and authored the scriptures.
Om Shanti.

Sun, Jan 16 2011 02:10pm MHT 25

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Video: Part 25 - Protection (During Destruction) and the Gathering for World Transformation - God, Vyasa & Aryans (1)

http://www.youtube.com/watch?v=DqqbvKFcJrM

Contents in video: It is because Vyasa represents God that it has been said that the Vedas and Puranas are the words of God. God is said to have revealed the contents of those scriptures to his chosen people called Aryas, through sages and incarnations. The scriptures were supposed to have been written down as God spoke. The Aryas, who God is supposed to have revealed it to, are the deity souls during the Confluence Age and the deity souls who had just walked out of the heavenly world at the end of Tretayug. The sages and incarnations who God is supposed to have used are those instruments in the Confluence Age, and those instruments used at the beginning of the Copper Age to reveal God's messages. In the Confluence Age, those instruments who were used by God to reveal knowledge were referred to as “Brahma” because they are being used for the creation of the new world. At the beginning of the Copper Age, the instruments used to reveal knowledge were referred to as Vyasa. Actually, it is what had happened in the previous Confluence Age which was influencing the soul of Vyasa. Thus, the Mahabharata associates the role of Brahma and Vyasa to the scriptures by relating how Brahma told Vyasa that he should ask Ganesha to write the epic for him. The scriptures were not written during the Confluence Age. They were written during the Copper Age based on knowledge revealed during the previous Confluence Age. This was why it was said in the Vishnu Purana that in every third world age or Dwaparyug, Vishnu, in the person of Vyasa, in order to promote the good of mankind, divides the Veda, which was “one” into many portions. According to BK knowledge, Vishnu is the divine role played together by Lakshmi and Narayan in the Golden Age. The soul that plays the role of Vyasa had played the role of Narayan in Satyug. But in the Copper Age, he was no longer born as Narayan. He was just born as an ordinary human being. So Vyasa was said to be an incarnation of Vishnu. The divine souls of Satyug and Tretayug are immortals and those souls become mortals at the beginning of the Copper Age. Thus, in the Vishnu Purana it was said, “Observing the limited perseverance, energy, and application of mortals, he makes the Veda fourfold, to adapt it to their capacities”. This is a reflection of how the Confluence Aged knowledge was adopted and adjusted to suit the needs of the people from the beginning of the Copper Age. The spiritual knowledge given during the Confluence Age was not categorised. However, at the beginning of the Copper Age, those who play the role of Vyasa divided the spiritual knowledge into 4 based on the situations that exists from the Copper Age. The fact that the spiritual knowledge was divided into 4, by itself, is an act that shows that the spiritual knowledge was adopted and adjusted based on the needs of Man. Vyasa is also referred to as Veda Vyasa, or the "Splitter of the Vedas" because of this. During the Confluence of Tretayug and Dwapuryug, the soul who has to play the role of Vyasa will know of what he has to do where bhakti is concerned. He knows of what had happened in the past where the creation of the divine world is concerned and he knows of what is to happen in the future where the re-creation of the divine world is concerned. Thus, the scriptures stated that Vyasa knows the secret of all Creation. God also knows these secrets and God reveals it to us in the Confluence Age so as to bring in the new World Drama with the new cycle. This was also a reason why the scriptures stated that Vyasa's vast knowledge of the past, present and future makes Him the appropriate Author of the Mahabharata, the greatest epic about the history and future of Bharat or the world. It was also because the spiritual energy of that human soul, who was to play the role of Vyasa, was still high that he knew of what he had to do where bhakti was concerned and so it was stated in the scriptures that since Vyasa knew everything, he put all that knowledge into the Mahabharat. Because of his high spiritual stage, Vyasa is said to have known everything about prayers, the practice of asceticism, yoga, the Vedas, Karma, Dharma, Shastras, Kama, Artha or material prosperity, and everything else relating to the society. The role of Vyasa had to assist in the creation of bhakti from the beginning of the Copper Age. Thus, all the spiritual knowledge that he needed to know of what had been said in the previous Confluence Age, would emerge to influence him. The explanations which he had given in respect of the scripture stories would also emerge. The role of Vyasa had to help provide for sustenance of the world because the people were no longer divine and so they were no longer sustaining the world as they were in the heavenly world. The role of Vyasa also had to provide for that which had to be explained by the role of Vyasa at the end of the cycle. Thus, it was stated in the scripture that Ganesha could not cope with Vyasa's speed and so he misses many words and even a number of verses in the scripture. This provides for the future when all the explanations are supposed to be made.
Om Shanti

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Sun, Jan 16 2011 02:34pm MHT 1

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520 Posts

Video: Part 26 - Protection (During Destruction) and the Gathering for World Transformation - God, Vyasa & Aryans (2)

http://www.youtube.com/watch?v=Pw3C1zEcoaw

Contents in video:
God is said to have revealed the contents of the Hindu scriptures to his chosen people called Aryas. The Aryas or Aryans are actually the deity souls when they lived in the Golden and Silver Ages. The Aryans are divine people and so they are royal and noble in their ways during the Golden and Silver Ages. At the beginning of the Copper Age, these deity souls loose their divinity and so they are no longer Aryans. Then, during the Confluence Age, at the end of the cycle, they regain their divine state through effort making and they take births as Aryans again in the following Golden Age. Though the deity souls are no longer deities in the Copper and Iron Ages, I refer to them as deity souls for convenience so as to let it be known that I am referring to the souls who live as deities in the Golden and Silver Ages. I am referring to them as deity souls so as to distinguish them from all other souls who do not take a birth in the Golden and Silver Ages. Similarly, at the beginning of the Copper Age, the deity souls are no longer Aryas or Aryans. Neither can the Confluence Aged souls be referred to as Aryans. But for convenience they were referred to as Aryas so that people will know which souls are being referred to. The divine people who live in Heaven, in Satyug and Tretayug are the true Aryas or Aryans. However, from the Copper Age onwards, the meaning of Aryas was being extended to include the Aryans who had got transformed into ordinary human beings. I would prefer to refer to these ordinary people as the so-called Aryans because they are not Aryans anymore from the beginning of the Copper Age. These people had the vices within them whereas the true Aryans of the heavenly world did not. Though they were not Aryans, they were still being referred to as Aryans. All the above were being portrayed in the Mahabharata and the Ramayana, where people who were not noble were being referred to as Aryas. In the Ramayana, the word Arya was applied even to the Vanaras, the Raksasas and to Ravana. The Vanaras were the monkey people, who were the helpers of God in the Confluence Age. They are not Aryans and yet they were referred to as Aryas in the Ramayana. In the Ramayana, the monkey king Sugriva is referred to as an Arya and he also speaks of his brother Vali as an Arya. This was just to show that they were the Aryan souls or the deity souls who were helping God during the Confluence Age. In the Ramayana, Ravana also regards himself and his ministers as Aryas. Ravana and his ministers were made to belong to the highest caste or varna to reflect the vices in action, where the creation of the divine world is concerned. The creation of the divine world is spiritual. Since the vices were helping to destroy the old world, they were considered as helping to bring in the new world. So they were given status as belonging to the highest clans. These references to Ravana and his ministers as Arya was also to reflect how the Aryans were no longer Aryans anymore because they were behaving like devils. Some of the deity souls, from the beginning of the Copper Age, were being guided by just their vices. They experienced the loss of their divine world and they were only concerned about that and they were not concerned about dharma. They were willing to include black magic into bhakti so as to get back their divine world. They were also using the sciences to re-create their divine world without bothering about the ill-consequences that were taking place as a result of what they were doing. Not everyone using the sciences for the sake of re-creating the divine world were misusing the sciences. However, since some people were misusing the sciences, others were saying that this was destroying the world further and that the usage of the sciences should be stopped. Thus, Hanuman and Ravana were portrayed as Aryans to give emphasis to the devilish and monkey behaviour by Aryans in the Copper Age. Ravana was shown claiming himself to be an Arya and he was shown having a beautiful world that had been created through the usage of the sciences. But that world was only Lanka which was to be destroyed at the end of the cycle. It was an advise that the Aryans, of the Copper Age, should not be like Ravana because it was not the end of the cycle as yet. Lanka only gets destroyed at the end of the cycle and not in the Copper Age. So the sciences were stopped in the Copper Age but records of it were made in the Hindu scriptures for future use. Most Hindus consider Ravana as a Anarya which means 'non-Arya'. Ravana actually represents the 5 vices that exists in a man and the 5 vices that exists in a woman. Thus, Ravana is portrayed with 10 heads representing all the 10 vices of the man and woman. I remember the 5 vices through the word 'algae'. A for anger or Krodh. L for lust or Kaam. G for greed or Lobh. A for attachment or Moh which is 'worldly attachment'. E for Ego or Ahankaar. Jealousy is a combination of anger, attachment and sometimes maybe even lust. Since each of these 5 vices can be further categorised into other vices, or through combinations of the main 5 vices, only the 5 main vices were represented by Ravana. Ravana is a representation of the vices in action. It is because these vices help to destroy the old world, in their extreme state at the end of Kaliyug, that they have been portrayed in an elevated manner as a Brahmin and Arya. The scripture stories often reflect what is happening in the Copper Age and that which happens at the end of the cycle. Om Shanti

Sun, Jan 16 2011 02:37pm MHT 2

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Video: Part 27 - Protection (During Destruction) and the Gathering for World Transformation - God, Vyasa & Aryans (3)

http://www.youtube.com/watch?v=uh1Hw_pef9Y

Contents in video:
In the Mahabharata, the words Arya and Anarya are used based on the way a person behaves. Thus, the Pandavas referred to themselves as "Anarya" when they had killed Drona through deception. Vidura, who was the only one who had protested when Draupadi was being disrobed by Dushasana, is said to be an “Arya” even though he was not of royal blood. And Dushasana, who tried to disrobe Draupadi, was referred to as "Anarya" since his actions were bad. Even though a person's behaviour determined whether he was Arya or Anarya, the whole Kuru clan was also referred to as Aryas, in the Mahabharata. This is something that has to be understood. The Kuru clan represents all those human beings who will be playing an important role on the world stage at the end of the cycle. Since they are playing important roles, they are given an elevated status. The battles at the end will be a battle between the elevated clans because they are all on the world stage. At the end, many people claim to be the descendents of the Aryans because the genes they had inherited were all from those who had walked out of the heavenly world. So they were all portrayed as Aryans. The sweet nature of the people of the Copper Age, made them portray all these people as Aryans. It was also the sweet nature of the people of the Copper Age which had made them mix their Aryan genes with the genes of non-Aryans who had artificially created genes. They were so sweet that they were eager to see and have all people see each other as equals. Thus, the Ramayana describes Rama as the Arya, who worked for the equality of all and who was dear to everyone. Rama of the Silver Age was an Aryan. Those who walked out of the Silver Age were the Rama's who had lost their divine state. They were not Rama anymore because they were not divine anymore. The scriptures and legends reflect that which had happened in the Copper Age and that which had happened in the Confluence Age. The people in the Copper Age were trying to live the “drama” that took place in the Confluence Age. So, in the Ramayana, Rama represents God, just as Krishna represents God in the Mahabharata. Rama of the Ramayana is different from the Rama of the Silver Age. When Rama is seen as an Arya in the Ramayana, it is a reflection of the deity souls who are used by God in the Confluence Age. Helping to transform the world into a divine world is helping to make all souls equal. In the divine state, all souls are equal. In the world drama, we have different roles to play because of the need for various roles. But this does not make one role more superior than the other. It is the existence of the vices that makes one feel more superior than the other because of the role that one is playing. If one views the World Drama as a Play, then, one's role is just a part to play in that Drama. Through the Law of Karma, the greater the good we do, the greater the role we get. But the fact that we have got a better role does not make one more superior than the others. It only enables one to enjoy more benefits because of the good which one has done. Those who walk into heaven will live like the Aryans of Satyug. So they will be like the Aryans of Satyug. But they are actually more like Rama of the Silver Age because they are warriors like the Silver Aged souls. The Silver Aged souls are not effort-makers, they are just victorious in remaining in their divine state because they are spiritually powerful. Whereas those who walk into the new world are still effort-makers even though they are constantly in the divine state because the world has already got transformed into the divine world. There is no such thing as taking the initiative to remain in the divine state, after having walked into the heavenly world. But those who walk into the heavenly world take the support of the environment and from God to maintain the powerful stage of Narayan. Those who are born in Satyug as deities will not be taking support from the environment or from God. Their divine state will naturally be sustaining the environment to remain divine. So there is a difference between those who walk into the new world and those who are born there. But all those souls who have the opportunity to walk into heaven are a lucky lot of people. They have not made sufficient spiritual efforts to attain the stage of Narayan, yet they have the opportunity to live in the new divine world as Narayan. In the Hindu scriptures, the first man and law-giver, Manu, states that an Aryan is one who is born through prayer. This has to be understood. The people from the Copper Age began bhakti to bring in the new world. Bringing in the new world also includes creating the perfect bodies for the deity souls to enter into, at the beginning of the Golden Age. The women who conceive these perfect bodies, at the beginning of Satyug, do so through the power of yoga with God. The 'prayer' in the scriptures represents this power of yoga with God. From the Copper Age onwards, souls began to pray that the perfect bodies for the deities should be re-created again. So the role of bringing in deities began with 'prayers', in the Copper Age, for that to happen. At the beginning of the Copper Age, the deity souls began prayers to get back their divine world. These prayers will remain in the 'air' as a request for God to fulfill, until God fulfills it. God was helping those who had just walked out of the heavenly world, just as He helps all souls who turn to Him. But God can only help based on the World Drama and so it is only now that He can help to bring in the new divine world.

Om Shanti

Sun, Jan 16 2011 02:38pm MHT 3

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Video: Part 28 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa is Chiranjivi, Egyptian after-life

http://www.youtube.com/watch?v=o2ab7KbFQlQ

Contents in video:
In Hinduism, Vyasa is considered to be a Chiranjivi. Chiranjiva means long lived. Sometimes it is also being said to mean immortal but 'immortal' is not an accurate word to use. Immortality is only enjoyed while one is in the soul-conscious state in the heavenly world of Satyug and Tretayug. The human beings in Satyug and Tretayug will be constantly soul-conscious and they will have divine powers which will inform them of what they have to do next. Thus, when they, the souls, have to leave the body because it was getting old, they will know that it is time to leave it. They will also know as to which foetus they will be entering upon leaving that body. Thus, they do not die, they just leave one human body to enter another. They know that they are doing that and so they do not fear death and as to what will happen to them upon death as mortals fear. Mortals do not know of what will happen to them when they die. They will think that death brings an end to them because they have the feeling that they are the body. Mortals feel that they are the body because of the weak ordinary state which the soul is in. Thus, immortality cannot be enjoyed in Dwapuryug nor in Kaliyug. However, since the souls who play the role of Vyasa had created bhakti to make the role of that past birth immortal through trying to keep it in an emerged state so that it can keep influencing the soul and everyone else through that, the word immortal is being used. The word immortal only refers to that specific role and not to the immortal state of the soul. There is a difference between a role enjoying immortality and the soul enjoying immortality. It is because Vyasa's role was being made immortal that according to the general Hindu belief, Vyasa is still in existence. The role that is immortal or long-lived is the role of that past birth at the beginning of the Copper Age. The person who played that role in that past birth is considered as a superhuman in Hinduism. But Hindus do not know of who it actually refers to. For Hindus, it is a person who must have lived in ancient times and who is considered as still living. These superhumans are considered as being free from death. For Hindus, they were there in the past ages of Satyuga, Tretayuga and Dwaparyuga. And they are still considered as existing in Kaliyug. Hindus have this view because of how those past births had tried to keep that role 'long-lived' through doing bhakti to God so that they can help in world service at the end of the cycle when the new world has to be brought in. Hinduism provides for 7 super humans who are long-lived through it's puranas and epics. Actually, all these 7 represents many and it does not mean that there are only 7 such souls. Hinduism provides a mantra which should be recited everyday if one wants good luck, fame and long life. This mantra is based on the bhakti and mantras which were recited by those souls at the beginning of the Copper Age, so that that role can stay in an immortal state to influence everyone through the scriptures and legends until the world gets transformed and the new world is brought in. But it is at the end of the cycle that these roles will emerge to play the most important part of that role of Vyasa. This immortal or long-lived state is similar to the Egyptian 'life after death' where a person is supposed to continue living, in a subtle manner, after his body is mummified. The Egyptians gave importance to even the usage of the bodies after death. Actually, that which is immortal is the role of that past birth. But then, in the present world, the bodies of the mummies are being given a lot of value. So, it would seem that even the bodies became immortal because they still seem to be existing and valued. But the soul cannot go back into that mummified body to play it's role. People would only be able to see visions of the soul using that body as a body of light in the subtle region. That is the after-life of that past birth. But it is as if the mummies have come back to life. They are moving around. They are not walking around but people are lifting and carrying their vehicle around like how the royalty were carried around in the earlier days. People are also visiting them so as to see them, and like how the royalty are supposed to behave when this happens, the royal mummies allow people to come and observe them; though there is no action or words through which they allow this. All the actions, words and guidance given by the role that enjoys this 'after-life' are supposed to be subtle and this subtle role is played by the soul through whichever body it is in now. In a similar way, the role of Vyasa continued and still exists now as has been stated through the Hindu scriptures. The ancient Hindus were successful in giving life to that role of that past birth even after the soul had left the body.
Om Shanti

Next: Part 29 - 2012 Protection (During Destruction) and the Gathering for World Transformation - Vyasa playing God

Sat, Jan 29 2011 12:38am MHT 4

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Title: Part 29 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa playing God

Contents: Basically, Vyasa represents God. God advises and teaches us when there is a need for it, during the Confluence Age, at the end of the cycle. Thus, even in the Mahabharata, Vyasa is shown advising and teaching, when there is a need for it. At the beginning of the Copper Age, those who walked out of the divine world worshiped God. I refer to them as the first generation in the Copper Age. The second generation, in the Copper Age, wanted to be used as instruments of God, at the end of the cycle, as the Confluence Aged people are used by God. However, the 3rd generation, in the Copper Age, started portraying themselves as Vyasa when they began playing God in an attempt to get back the divine kingdom which they had just lost. Since God did not do anything to stop the heavenly world from getting pulled into the earth and since God did not help them to re-create the divine world, the god-like deity souls started playing God. They wanted to take things into their own hands. They used the sciences and their subtle abilities to play God. But the vices were emerging to take control and they were finding it difficult to stop it from taking control. The loss which the deity souls experienced, when they lost their divine kingdom at the end of the Silver Age, was a loss which no-one else would experience after that. So others, who come down from the Soul World from the Copper Age onwards, would not understand that loss. It is only the deity souls, who take births in Satyug and Tetrayug, who would understand that loss. The ones who had walked out of the divine world were not trying to play God. But Sumana Saman had flown around in his UFO-like air-craft, trying to locate and save people who might have got stranded during the earth-quakes that pulled the divine world into the earth. He was kind and thoughtful. He was a king who had personally gone to help the people of that time. So people began to see him as God's equivalent on earth, because of what he had done in the Copper Age and during the Confluence Age, at the end of the cycle. The deity souls, who had just walked out of the divine world, tried to re-build their world which was being pulled into the earth. But whatever they were building was getting pulled into the earth through earthquakes. Since the deity souls' spiritual stage was still quite high, at the beginning of the Copper Age, they knew and understood what was happening. They knew that they were losing their divine world and that it will get re-created for them at the end of the cycle. Thus, they created stories, developed astrology and provided for prophesies so that they could inform the people of what is going to happen at the end of the cycle and so that they could provide themselves with an aid that they could use in the future. The third generation in the Copper Age onwards started playing the role of Vyasa by representing themselves as such in the Mahabharata. It was like a 'life drama' of their own, within the World Drama. They wanted to play God by taking things into their own hands. The loss of their divine world had made them do this. Thus, Vyasa also represents the deity souls who had just lost their divine world, in the corporeal way, and who were trying their best to get it back again. The deity souls began to create the legendary and scripture stories during their births from the Confluence of the Silver And Copper Ages. During the Confluence of the Silver and Copper Ages, these souls knew that they were used by God during the Confluence Age, at the end of the cycle, for the creation of the new divine world at the end of the cycle. Thus, those souls had created the Mahabharat story at the beginning of the Copper Age based on what had happened in the Confluence Age. The soul who had got the Mahabharat story created knew about what had happened in the Confluence Age, and he had participated in the events during the Confluence Age, at the end of the cycle. Later, in his second birth in the Copper Age, this birth tried to play the role of Vyasa with God at the end of the cycle. Then, in his 3rd birth in the Copper Age, this same soul tried to play the role of Vyasa by himself. The soul knew of what had happened in the Confluence Age and the cycle of time. Based on what he knew, he tried to get it put into writing. This was why Vyasa is said to be the creator of the Mahabharat story and why he was also given a role to play in the Mahabharata itself. This is why the story looks like as if it was created by a person who had lived during the time when the Mahabharat war took place. The second and third births, in the Copper Age, also did bhakti to emerge at the end so that they will be able to explain all those scripture stories and legends. The 3rd Copper Aged birth wanted to play God at the end without realising that, in the Confluence Age, the effort-maker is the role who is in charge and in control. The 2nd Copper Aged birth is trying to play the role of Vyasa, at the end now when the Mahabharat War is taking place, by explaining. The 3rd Copper Aged birth is trying to play the role of Vyasa and God, at the end now, by leading, advising and explaining. Both these past births are not 'antichrist'. The Christians might see it as such because of their fear for the loss of their own kingdom. But whatever has to happen as per the Drama will happen.

Om Shanti



Sat, Jan 29 2011 12:54am MHT 5

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520 Posts

Title: Part 30 - Protection (During Destruction) and the Gathering for World Transformation - Why Vyasa began playing God

Contents: One must be able to understand the loss that the deity souls felt when they lost their divine world, to be able to understand why those who played the role of Vyasa had even tried to play God. The non-deity souls will all come down from the Soul World from the Copper Age onwards. They do not live on earth in Satyug and Tetrayug. So they will not have aims of experiencing it. These non-deity souls will only wait for salvation which all souls get at the end of the cycle, when all souls leave the corporeal world to go back to the Soul World. In the Soul World, all souls enjoy liberation. They are free from the vices and the settling process. Thus, the aims of all non-deity souls would only be to go back to the Soul World. They would not want to take another birth on earth. These non-deity souls would thus prefer to see time in a linear manner where there is a beginning and an end for them. They would not have desires of wanting to be re-born into a heavenly corporeal world where only peace and happiness is enjoyed. Sometimes, some deity souls could have got brained-washed to think like these people, especially if they are always mixing with such people. But if you help the deity soul to go beyond into the soul-conscious state and then ask them if they would want to remain in the Soul World or if they would prefer to be re-born into a divine world on earth where there is only peace and happiness, the deity soul would choose the get re-born because while in the soul-conscious state, the soul would have remembered the peace and happiness it had enjoyed in Atlantis or Dwarka, the heavenly world. The Dwarka which I am talking about is not the Dwarka that had existed in the Copper Age. I am referring to the heavenly world in Satyug which has been represented as Dwarka in the Hindu scripture stories. Once the soul has gone into the soul-conscious state and remembered the divine life in the heavenly world, the soul would say that they would prefer to take their next birth in Satyug instead of staying in the Soul World. But no matter how much a non-deity soul goes beyond they might still prefer to go back to the Soul World and stay there. The non-deity souls would not be able to recognise the cycle of time because of this. It is because the deity souls have enjoyed a heavenly life on earth where the vices do not exist that the deity souls would want to go back and enjoy life in the heavenly world. So the deity souls will believe in the creation of the new divine world because the soul has enjoyed life in such a world before in the cycle of 5000 years. So the deity souls will believe that Atlantis had existed. A non-deity soul might never be able to understand this view of the deity souls. For the deity souls, Atlantis, the divine world which they had lost, will come back into existence at the beginning of the new cycle. Deity souls will long to enjoy it. In God's messages to the Brahma Kumaris, God had said that at the end even those on the path of bhakti will come into the Brahma Kumaris. This is why some of the BKs are not able to accept it that the Brahma Kumaris was created to help God bring in the new divine world through the power of yoga with God. Those on the path of bhakti will not be able to visualise a divine world in existence because they have not lived in such a world. Those on the path of bhakti only want to be yogis because they want to enjoy the liberated state. They will not yearn for or want liberation-in-life because they have not tasted that in any of their lives. Liberation-in-life is enjoyed in the divine world. At the end of the cycle, all souls receive salvation and liberation, when all souls go back to the Soul World.The deity souls enjoy liberation in the Soul World, along with the other souls there. All souls will just be resting there in the Soul World. Then, when the deity souls leave the Soul World to take their first birth in the new cycle in Satyug, they will enjoy liberation-in-life. They enjoy the liberated state while living on earth. There can be great enjoyment when one does this and it is only the deity souls who will remember it and want it again because they have tasted it's sweetness and joy. Liberation is mukti. Liberation-in-life is referred to as jeevanmukti. Those who are not deity souls, may see the actions of the deity souls (in trying to re-create their divine world) as madness and unreasonable. But those souls who have tasted the divine world will yearn for that life. So all their acts, from the beginning of the Copper Age will be geared towards re-building or re-gaining their divine world. The non-deity souls would never understand the joy of experiencing liberation on earth, in the heavenly world, in Satyug and Tetrayug. Since all other souls only enjoy liberation in the Soul World, they would consider the Soul World as their heaven which is so far away beyond the earth, in a very subtle form. But this is not how it will be for the deity souls.

Om Shanti


Sat, Jan 29 2011 11:03pm MHT 6

Pari
520 Posts

Title: Part 31 - Protection (During Destruction) and the Gathering for World Transformation - Tower of Babel, Vyasa (1)

Contents: The vices are our energies in a false state. Our energies are not in their true state, as vices. The virtues and powers are Man's original qualities. But because of the human souls' weak state, these virtues can transform into the vices. In the weak state, the virtues are in their ordinary state and so they can transform into the vices. When Man transforms into divine beings, at the end of the cycle, the virtues and powers, which were in their ordinary state, transform into the divine state. The divine virtues and powers are our energies in their true state and so that is part of Truth. It is also the Truth, just as God is the Truth but we are not God. Truth includes everything that is in the true state and are thus, divine in nature. Since God is always divine, He is always the Truth. But the corporeal world is not always in it's true state. It is only in the true state during the first half of the cycle and so the first half of the cycle is considered as the Land of Truth. The world in Satyug is made up of the essence of Truth. Satyug is God's world because God got it created and everything there is in it's original true state. There is nothing false about God just as there is nothing false about everything that exists in Satyug. A world where the vices exist is a false world. One can try and create a beautiful world through using the sciences. But such a world, no matter how beautiful it is, is a false world if the vices are in existence in that world. This is why, in the Hindu scripture stories, Lanka is portrayed as being beautiful because the sciences were used to create the things there. But it is portrayed as the Land of the Devils. The beauty there is seen as being false. It has also been said that all that glitters is not gold. The world in Satyug is like real gold. The people at the beginning of the Copper Age had a desire to re-create the divine world which they had just lost. Thus, they tried to use the sciences to re-created their heavenly world. But those attempts were not successful. A story relating to this can be found in the Book of Genesis, in the Bible. According to this story, once there existed a unified, mono-lingual people on earth. Those people became skilled in construction. It is said that as a mark of their achievement, they wanted to build a city with a tower with its top in the heavens. It is said that by building the tower they wanted to make a name for themselves and also remain united. It is said that the people were building a monument to themselves, to call attention to their own abilities and achievements, instead of giving glory to God. Then, it is said that God came to see their city and the tower which they were building. It is said that God knew that this "stairway to heaven" would only lead the people away from God. It is said that God noted the powerful force within their unity for the purpose. Then, God made them speak different languages so that they could not understand each other. Thus, their plan was not successful. I will discuss this story, about the Tower of Babel, later. For the time being I am just briefly trying to make some points relating to it. Those in the line of Abraham do not seem to show any understanding of what these deity souls were going through. It seems like as if those in the line of Abraham wanted to promote their own teachings and like as if they wanted to put down the acts of the deity souls. They made it seem like as if God was acting against the united plan of the deity souls. But it was not really like that. Everything happens as per the World Drama, including the emerging of many languages and the scattering of the deity souls world-wide. The deity souls tried to re-build their divine world which was being pulled into the earth. But all these attempts had failed because what we were building were also getting pulled into the ground through earthquakes that were taking place as part of the World Drama. At the same time, the deity souls had also started bhakti to ask God to re-create their divine world for them again. God did not help them to re-create their divine world for them, at that time itself. This may have looked amusing to those who belonged to other religious paths. Those who had walked out of the divine world were requesting for the world where many religions did not exist and where only one language existed but instead souls belonging to another religious path kept coming down from the Soul World because that had to happen from the Copper Age. In an attempt to make the deity souls understand the situation which we were in. To make them accept that the time for other religious paths has come, many languages were created by those deity souls who were playing a leading role at that time. Many languages were also getting created so that it would help to put an end to the usage of the sciences. Some people were of the view that the usage of the sciences were destroying the earth and they were doing all sorts of thing to stop the usage of the sciences. Actually, the earthquakes were pulling the heavenly world into the earth because the vices had begun to exist. But everyone agreed to stop the usage of the sciences because the vices had begun to exist and the sciences can get misused. Maybe, the sciences had been abused in some situations. In the soul conscious state, the deities, who lived in the divine world in Satyug and Tetrayug, never did any wrong. But when the vices began to exist, from the beginning of the Copper Age, they were capable of misusing the sciences. The Christians have re-developed the sciences but what kind of state has this brought the world to.

Om Shanti


Sun, Jan 30 2011 10:05pm MHT 7

Pari
520 Posts

Title: Part 32 - Protection (During Destruction) and the Gathering for World Transformation - Tower of Babel, Vyasa (2)

Contents: It is those who were involved with the project related to the construction of the Tower of Babel who were the ones who were also playing the role of Vyasa. The ones who had just walked out of the divine world were playing the role of Vyasa in the sense that they began the idea of creating the legendary stories and other spiritual theories for worship / bhakti. They had also wanted to re-create their divine world, at that time itself, through re-building it etc. However, when they realised that they would not be able to re-create their divine world, at that time itself, they stopped their attempts to re-create their divine world; and they were trying to make the others realise that they would not be able to re-create it at that time itself. They were trying to make the others accept that it would only be re-created at the end of the cycle because that was how it was supposed to be as per the World Drama. Worship and the bhakti stories began to be used to make sure that the divine world does get re-created at the end of the cycle. The leading kings, who were meditating, realised that the deity souls had lost their kingdom, at the beginning of the Copper Age, and that they had to live an incognito life in the ordinary world until the end of the cycle. They knew that their divine kingdom will be returned to them at the beginning of Satyug. All these have been portrayed in the Mahabharata and the Ramayana; where the Pandavas and Rama had to live in exile until they gain back their kingdom. At the beginning of the Copper Age, the people who played the role of Vyasa began to understand that the sciences cannot be used to re-create their divine world and that the divine world could only be re-created again at the end of the cycle through the power of yoga with God. So the people, who played the role of Vyasa, had taken steps to get the sciences recorded into the Hindu scriptures for future use. The kings who were playing a leading role, at the beginning of the Copper Age, were seen as God's instruments on earth. Thus, many flowed along with what they were saying, out of respect. Despite the change in plan, it was not easy to convince all the people to stop their attempts to re-create the divine world and some people had kept trying to do something or the other related to getting back their divine world. It is these badly behaving deity souls who got criticised and seen in a bad light. In the soul conscious state, the deities (who lived in the divine world in Satyug and Tetrayug) never did any wrong. But when the vices began to exist, from the beginning of the Copper Age, rules and laws had to be created to keep things under control. So religion began to include customary rules and practices which helped to keep people under control. People also needed guidance and those kings, who had walked out of the divine world, began to play the guiding role. These Copper Aged kings were also doing bhakti and meditating so as to guide properly. The deities in the divine world were angels and then, from the beginning of the Copper Age, many began to behave badly because they had lost their soul-conscious state. Losing the soul-conscious state was like losing one's dharma. So dharma had to be provided for, through religions, customs and the laws passed by the kings. Saman and the others, who had walked out of the divine world, were not trying to keep their birth in an emerged state. To play the role of Vyasa for bhakti, they only began creating the stories and spiritual theories. These were used for their bhakti which would make sure that their request to God (to get the divine world re-created) would “remain in the air” until the end, of the cycle, when God does get the divine world re-created. It is because they had understood that their divine world would only be re-created at the end of the cycle that it is being said that the construction of the Tower of Babel got stopped or got destroyed partially. But it was difficult to stop people from doing something or the other relating to the re-creation of the divine world. Thus, the role of Vyasa developed further to include more, after Sumana Saman left his body. After Sumana Saman left his corporeal body, people were trying to play the Reptilian Immortal role so as to play a role which involves the creation of heaven at the end of the cycle. The arrogance of these people had made them think that they would be able to play a better role than the Confluence Aged roles, during the Confluence Age, at the end of the cycle. For this, they had to give immortality to their births so that it can remain in an emerged state until the end of the cycle. Sumana Saman and the others, who had walked out of the divine world, also began to be associated to immortality because in subsequent births, the souls got involved to play this immortal role. God may not have helped the deity souls, at the beginning of the Copper Age, by re-creating their divine kingdom at that time itself, but God did bless those who wanted to play the immortal role of Vyasa so that the role can be played in the World Drama.

Om Shanti



Tue, Feb 15 2011 09:16pm MHT 8

Pari

Title: Part 33 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa (The Combined Role)

Contents : In God's messages called murlis, in the Brahma Kumaris, it has been said that God plays the role of Vyasa because:

1. it is god who guides us,

2. it is God who gives us the Confluence Aged spiritual knowledge,

3. God uses those who play the immortal role of Vyasa (and the other the Reptilian Immortal roles), from the beginning of the Copper Age.

God uses souls who are involved with the Reptilian Immortal Collective Consciousness, from the beginning of the Copper Age. But the Brahma Kumaris do not have to be concerned about this. So God just tells the Brahma Kumaris that God plays the role of Vyasa. And as far as the Brahma Kumaris are concerned, that is how it is. The Brahma Kumaris have to just be aware that it is God who is guiding them, giving them spiritual knowledge etc. God plays the role of Vyasa in this sense, where they are concerned.

The role of the Brahma Kumaris is to just get the 900,000 souls ready for world transformation. God doesn't use the Brahma Kumaris for everything. God also uses others outside the Brahma Kumaris to get things done (which relates to the end of the cycle and the coming of the New Age). The Brahma Kumaris have to just take it that God is getting it done. The Brahma Kumaris do not have to be concerned about how God is getting it done. The Brahma Kumaris do not have to be involved with what is happening through the Immortal Reptilian Collective Consciousness. The members of the Brahma Kumaris have to just focus their mind on the knowledge that is being used within the Brahma Kumaris. They do not have to be concerned about what is being said outside. This makes sure that they do not loose their divine soul-conscious stage through getting confused.

God also uses the souls who have the Reptilian Immortal Past Births in an emerged state. Actually, it can be said that God is only using the sanskars / memories and specialities of these souls so as to explain and to get things done in the corporeal world. God uses the sanskars and specialities of the souls, who have Reptilian Past Births in an emerged state, because it has to be like that as per the World Drama. As per the World Drama, those ancient people had done bhakti to play the immortal role and God flows along with that and everything else. God helps and guides us through the cycle, based on the World Drama. This is one reason why the ancient people began to give greater importance to the World Drama than to anything else.

However, special guidance is given to those during the Confluence Age, at the end of the cycle, because of their special role for world transformation. This is why Vyasa was shown to do something similar in the Mahabharata. He is portrayed as giving special guidance to the Pandavas etc. It is God who plays the role of Vyasa and this is why Vyasa was associated to this guidance.

However, my 3rd Copper Aged birth, and others who play a similar role, tried to usurp this role by portraying themselves as Vyasa. This is why Vyasa is portrayed as an unkept yogi in the Mahabharata.

It is God who gives the spiritual knowledge, and an understanding of it, at the end of the cycle. This is why Vyasa was associated to the scriptures in bhakti. Since the spiritual theories which began in the Copper Age were based on what was said in the Confluence Age, at the end of the cycle, Veda Vyasa is supposed to have narrated the Mahabharata, the Upanishads and the 18 Puranas, while Ganesha wrote.

The ancient people connected Vyasa to the Copper Age and to the Confluence Age (at the end of the cycle) through his immortal role.

God also does use those who play the role of Vyasa, in the Copper Age. It is because instruments were used at the beginning of the Copper Age that Vyasa is said to have meditated and authored the scriptures. But this is also a reference to how God gives knowledge in the Confluence Age, at the end of the cycle, for the specific purpose of world transformation.

The Hindu Vedas was split by the Vyasas in the Copper Age because, at the end of the cycle, God gives different kinds of murlis / messages to the different Confluence Aged groups. Different kinds of Confluence Aged groups exist, at the end of the cycle, for the different services which they are involved with. Since God, as Vyasa, had split His messages up based on the kind of service which a group was involved in; even the Copper Aged Vyasas split the Vedas for categorization purposes.

We play the role of Vyasa now, at the end of the cycle, by being instrumental to put forward and explain the Confluence Aged knowledge, ancient evidences etc to the world. Through this, we help ourselves to gain immortality (when the world transforms into the divine world). At the end of the cycle, it is the soul which acquires immortality.

At the end of the cycle, God uses human souls and their corporeal bodies, so as to give knowledge on the world stage, and not just to the Confluence Aged souls (in groups). These souls, who are used on the world stage, have been referred to as the 'main ones' in the BK murlis. They are the ones who are used as Vyasa, on the world stage. It is the soul which plays the role of Vyasa with God, at the end of the cycle, for this purpose. This role is played for all souls on earth and not just for the Confluence Aged souls. Where the Confluence Aged souls are concerned, they have to just take it that God is playing the role of Vyasa. They do not have to concern themselves as to who God plays it with.

Those who play the role of Vyasa, in the Copper Age, were those who had walked out of the divine world. They were immortals in Satyug and Tetrayug (in the divine world). Then, in the Copper Age, they turned their births into immortal roles or births. Finally, at the end of the cycle, they are used by God for world service.

Om Shanti


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Post 34:

More on Vyasa can be found at:

Vyasa & Vedas

More on Draupadi, Pandavas and the Yadavas can be found at:

1.
Draupadi

2. Pandavas and Yadavas

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Post 35:
More on the
Ramayana and the Mahabharatha can be found at the 4th post at: Nuclear Weapons used in Ancient Times

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The names and links for articles by Pari can be found at:
Global Brahma Kumaris - Pari's articles and videos  


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