I spent most of the day in a sort of daze, given the almost total lack of sleep and airports, which never help with clarity. It seems both weird to actually be here and incredibly tangible, which is a nice change from daydreaming about it and prowling through Google Maps.
On the plane, it was hard to stay still, which is a bad thing to say about being on an airplane for 13 hours. I watched three movies I'd watched before, filled two pages of my sketchbook with doodles, and took a pretty big chunk out of Mrs. Sherlock Holmes, but by the time we got to Narita Airport, I really just wanted to climb something or do a flip.
Narita Airport—at least the part we came through—is very empty. We had a quick and much-needed rest in this strange, empty area before bustling along to customs, which actually isn't nearly as stressful as the American ones. The lady who took my fingerprints said to me, when I first came over, "How old are you, boy?" and my voice went high when I replied "Uh, seventeen." I don't think she believed me until she looked at my passport and saw two important pieces of information: my birth date and the gender marker.
I had a small mishap with the declaration forms; despite finding nothing that said so, you're not really allowed to fill out the forms with a pencil. At least I wasn't alone in this mistake.
We took our first train!
It was really nice. We had at least as much legroom as on the plane and significantly less claustrophobia, and we ate our 7-11 bounty. I also finally learned how to eat onigiri from stores with the nori attached and without a plastic film in between it and the rice.
It took 5 tries to get this picture with minimal blurring, but this was my first meal in Japan!
The hostel is nice—the beds are surrounded by curtains and have both an outlet and a light inside each one, so I could spend a day there quite comfortably. I've read a lot and slept some, so I'm not completely falling over, and that's preferable to the alternative. Still, jet lag is hitting me like a bucket of bricks.
Woke up at six to my alarm and headed for the onsen. It's really nice to shower in the morning and there were a few other people there: mostly older Japanese ladies. I felt extremely overheated in the morning, which informed my decision to leave my hoodie behind, but not well. I was cold, later.
We went to teamLab Borderless, a beautiful museum of different sensory experiences and creative use of projectors, light, and tactile sensations. It was here that I finally got the exercise I desperately needed in the form of a ropes course! It was super fun to swing about from one bar to another and try to race from one end to the other.
From teamLab, we went to a mall and ate pancakes. We had a small mishap in that the reservations were for a $50 per person meal and we definitely didn't need all that food, but it was sorted out and negotiated down to a price that didn't murder our budget as much.
Our next stop was Toshogu Shrine, home to the Winter Peony Garden, beautiful wooden carvings, and many loud and wonderful crows.
The Peony Garden featured the titular flowers protected from the elements by straw tents (see left) and several clumps of other flowers, as well as plants in pots that were scattered about the garden. This, I think, was my favorite part. Unlike the peonies and the other flowers, there were no labels to tell you what they were. They perched on mossy slabs of stone that looked like something you'd stumble across in the woods. Some weren't even in pots; they were instead blossoms that had fallen out of their assigned place and into somewhere else beautiful.
In the Peony Garden, I also wrote a haiku about crows, though it really only works in Japanese.
Japanese
からす飛ぶ
声を聞きます
きれい鳥
English
The crows fly
I hear their voices
What beautiful birds
Before we moved form the Peony Garden to the shrine itself, I found this: (see right)
This is the Flame of Hiroshima and Nagasaki. The following text is quoted from the display:
"Sometime [after WWII ended], Tatsuo Yamamoto went to Hiroshima in search of his uncle, and found a flame of the atomic bomb burning in the ruins of his uncle's house. He brought it back to [...] his hometown. [...] He kept it burning in his house as a momento of his uncle and an expression of his resentment. But years went by, the meaning of the flame turned into a symbol of his desire for abolition of nuclear weapons and for peace."
It goes on to describe how Yamamoto's flame was merged in 1988 with a flame from a rooftop in Nagasaki and became a symbol of nuclear disarmament. The merged flames were brought to the third UN General Assembly Special Session regarding disarmament in New York City, along with 30 million signatures in support of the "Appeal from Hiroshima and Nagasaki."
I'm having a hard time putting my thoughts about this into words. On one hand, it's a different perspective on the atom bomb and in that way, it is academically interesting and provides new insight into a landmark event of history. On the other, it's hard to read because the pain of the people affected by the atom bomb is so evident and the shift from anger and grief to hope for change is a something recognizable on a smaller level and something that I can empathize with. I think this particular part of the shrine was more moving and personal than almost anything else I saw; this is a part of history that people have protected for over 70 years and that they have harbored as a symbol of their world. The word "beautiful" seems almost inappropriate given the context of the fire, but it was beautiful. Chains of origami cranes framed the dove and the dove itself is made of gentle lines. It was a beautiful place, like the rest of Toshogu Shrine, but I could connect to this in a way I couldn't for the flowers or the building itself and that was because of the emotion spelled out in the story of the flame's collection and maintenance.
It was raining. It was raining when we woke, it was raining when we left the hostel, it was raining when we went to Meiji Shrine first thing, and it was raining every single moment after that. While at the shrine, I don't doubt someone asked for the rain to stop, which some irresponsible entity took only as a challenge.
Personally, I like the rain, but it did throw a not-insignificant wrench into the rest of our plans for the day.
Meiji Shrine is not like Toshogu. Toshogu was built during the Tokugawa period after the Shogunate overthrew the Emperor and it, as can be seen in the pictures above, has gold everywhere. It drips, just within the realm of tasteful beauty, from every orifice and seam of the temple. Every line that could be black when painted is gold. Even the catfish are not immune to the excited gilding that persists in the similar designs lining the wall of the temple, though it is more around than on them.
The Meiji Shrine was built 8 years after the death of Emperor Meiji and is much more austere. This years marks its centennial and it seems that little has changed, save the "no drones" signs and wheelchair ramps. The tori, the gate at significant junctions of the shrine campus, is massive, but made of plain wood with sparse metal. It is not painted. There is no Winter Peony Garden or Flame of Hiroshima and Nagasaki. There is the shrine, some museum-style information boards that had much more information in Japanese than in English, and crows. Even the crows are quieter here; at Toshogu, they called and squawked almost non-stop, wheeling about in the sky on graceful, specialized wings. At Meiji, they still call and squawk and fly, but they seem to also have a kind of cap on it all. Their conversations were cut short more often, were shorter, were less like the argument of Toshogu and more of a polite discussion of the local buffet's newest all-day special: tourist detritus.
We observed some men in suits (I thought maybe they were business men, but Mr. Van Krey said they were probably dignitaries) participating in a rite at the shrine before Mr. Van Krey briefed us on Takeshita Dori (a shopping street) and set us loose.
About two hours later, we reconvened at the train station to make our way to Shinjuku, where we went to the Samurai Museum. I was very excited to go because I study kumdo, a Korean variation of kendo and know a fair amount about swords. Our guide asked us the main differences between European and Japanese swords and that was all stuff that I had researched previously, out of personal curiosity, but I also learned a lot about the military development of Japan.
Though not military in nature, this helmet was made for firefighters in the Edo period between 1603 and 1868. I hadn't known that firefighter helmets in Japan had ever been made with cloth, but our guide explained that it was stiffened and treated to resist heat. Also, the upper part of it is a butterfly pattern, because the family crest of the person who wore this featured butterflies prominently.
At the end of the tour was a demonstration of the use of a sword, which we were told resembled the choreography of movies more than it did actual sword-fighting, and I would agree. It looked somewhat like patterns, but it kept in mind where the audience was and what they could see at all times. The performer rarely, if ever, turned his back on us.
At the end of the demonstration, they invited one member of the audience to join them and learn how to use a sword. Sadly, I wasn't chosen, but the kid who was (he wasn't part of our trip—several tours had at this point converged) seemed to have a great time.
At this point, we were done at the museum and had one more major stop on our list: Yomiuriland. Unfortunately, Yomiuriland is an amusement park in which roller coasters feature heavily. Due to the rain, we decided against going, since that part of the park would have been shut down. Instead, we made our way back to the Robot Restaurant, which advertised itself with psychedelic images of people dancing and of "robots" making their way across a stage.
There weren't so much robots as there were dancers and remote controlled floats with judicious use of pyrotechnics, but it was certainly enough to hold the attention of 20 high schoolers for 90 minutes.
It was also loud and bright and not without smoke, so I survived through use of my inhaler and some noise-cancelling headphones.
Interestingly, it was mostly in English, not Japanese, which reflected those who came to see this. Most people in the audience were at least English-speaking, if not American, with only a few scattered Japanese people. Mr. Van Krey told us later that this probably reflected what Japanese people thought foreigners would want to see or what they expected, rather than what most Japanese people would actually want to view for their own entertainment.
We went to a department store for dinner, but we passed Hachiko's statue, which depicts a dog who waited for his person at the train station every day. One day, Hachiko's person died while at work and never came to pick Hachiko up at the station to go home, so Hachiko stayed, resisting all efforts to the contrary.
I got a book written about him many years ago and I can distinctly remember crying over this wonderful dog who didn't understand why he couldn't stay.
It also reminds me of the sled-dog Balto, who also has a statue. Balto was one of the many dogs involved in the effort to transport medicine for diptheria in Alaska along the route now traced annually by the Iditarod. When the next sled team in the relay wasn't able to take the medicine, Balto and his team continued, despite exhaustion and abominable weather conditions.
I love that humans value the demonstration of their own ideals in non-human animals. Balto, though acting under the person in charge of the sled, was remarkably tenacious and brave. Hachiko was loyal and stubborn. These dogs each did something memorable and touching, so much so that the people around them felt the need to honor them, and that belies a wonderful inclination of people to admire and find the soft edges in life.
We spent most of the day in transit, so I think I can safely skip to our arrival at Oirase Keiryu Hotel. I have no photos, sadly, of the most impressive part of my stay, but I'll describe it to the best to my ability.
After a buffet which served wonderful food, I sped away to the onsen, where I was the only person. It was dark and raining when I opened the door to the outside hot spring and there was about a foot from the door to the steps into the onsen, dusted with snow that was now being rained on. I made my way to the far corner of the spring, where there's a dome-shaped rock that is actually a fountain with scalding hot water that burbles innocently even when you try to hold in a shriek at the heat. Surrounding the spring is ice, lit from below. Near the center of the spring and maybe a yard from the deceptive rock is a tree, surprisingly.
Here, I was reminded of a Korean word I learned in the context of being clear-headed for sparring, which is "pyoungsangsim." It means having an empty mind, specifically the absence of any mental contaminants called "sagae," or the four poisons of the mind: fear, confusion, anger, and doubt/hesitation. I meditated near the rock in the manner I'd been taught also in kumdo and felt wholly at peace.
When I opened my eyes, the wind was whipping the steam towards the door and I followed it out. By the time I reached the stairs, it had reversed direction and obscured the onsen in a thick fog, with only the silhouettes of the rock and tree visible.
After I went to the onsen, I regrouped with everyone else and we went on a bus ride to two beautiful places that another car then lit up with a lamp roughly the size of our suitcases.
Sadly, if it had not been raining we would have been able to walk from one to the other. On this day, though, we were ferried around by the bus, which was warm and seemed designed for sleep.
Still, this late-night excursion was delightful and certainly unique, regardless of whether or not it was a hike.
I woke up early and made my way to the massive common area to watch the sun come up. The trees were heavily laden with snow and the sky went from dark to a light white matching the flora framing it. The lights of the common room showed up in my photo, too, and made phantom lanterns appear in the bows of the trees.
Our main activity today was snowshoeing, for which I was the second group. The first left at 8, the second at 10, and the third at 3:15.
Our tour was about an hour long, which felt far, far too short. We got about halfway across a snow-covered bridge before turning back, but Jada and I went back afterwards to go farther and to get better photos.
We had to go a different route without snowshoes, but we still got to the bridge. We took a moment to take more pictures, then crossed the bridge, narrowly avoided a car trying to cross, and then took a right turn onto a pedestrian-only path of raised bridges crisscrossing the landscape. Though in summer it might have been a perfectly safe and secure way to go, the snow came up almost to the railing and Jada and I crashed through the snow more than once. Still, the beauty of the woods that we didn't even have that much time to explore (we left with about an hour before lunch) was stunning.
I wish I had more room for pictures, frankly.
After lunch, we went to a ski hill, with the apparent goal of going up to see a shrine.
This did not happen in the slightest.
After an impromptu snowball fight just outside the hill's small store for which we were chastised (I think someone nearly hit the building instead of each other) and during which I hid near Mr. Van Krey, since no one wanted to hit him, Mr. Van Krey and Yokota-sensei got us ski lift tickets and we went to the top of the mountain for better snowball fight spots.
We found one almost immediately, just by the ski lift and right by the side of the mountain. It was mostly untouched snow, so while it made good snowballs, we all sank though a foot of snow at least once. Personally, after the third time, I just stayed in one place and pelted everyone within range with snowballs after shaping an arsenal of them. A few times I hit someone and they didn't think it was me, which I counted as a great victory, but this didn't happen too often. A few times, I had to tug myself out to race out of range of someone else, but I managed to avoid the thick of it.
After a bit, though, a man on a snowboard-bike (where there might have been wheels, there were snowboards) told us that we had to move over to this other spot, which we proceeded to do.
It was a terrible place for a snowball fight.
Sure, it was out of the way and near a little Bunny Slope sort of thing, but there wasn't much good snow. It was all packed down from tons and tons of people walking this very way and we had to scramble just to find viable materials for our snowballs of mass destruction.
After a bit more snowball fighting, Yokota-sensei and Mr. Van Krey decided we should try and get a cool photo that looked like we were all blown backward by the superpowers of Mr. Van Krey. This took a while, with varying degrees of success. At one point, Evan offered to literally through me through the air, which I agreed to, but I guess that falls under the category of "massive risk to insurance," so Mr. Van Krey had put the kibosh on it almost as soon as I could say it sounded cool.
We walked for about 15 minutes back to the hotel with sopping wet clothes (gloves especially) and an absolutely ecstatic feeling.
I woke up a little later than usual (which isn't saying much; it was still around 6), but we already had tons to do: we went on a day-lit reprise of our first tour around Oirase Keiryu hotel and got a lot of great photos, which was far easier to do in the light of about 9 in the morning than it was at 9 at night.
I was overcome with the sudden urge to climb every rock within 100 feet of me, which was shut down immediately not by the teachers, but by my peers, who perhaps rightfully thought that this would be too much of a hazard for any sane person to permit. It was icy, after all, and probably more than a little difficult even in optimal conditions.
Still. It had been a while since I'd really climbed something.
We then made our way to Kumoi Waterfall, which was interesting to me in part because I'd learned the word for it (taki, 滝) just the other day and it was exciting to understand more of what the guide said.
We glanced around the river we'd seen the other night, then raced back to the hotel to hop on another bus to a mystery destination. (It's possible we were told, but I didn't hear it if we were, and it's possible I forgot. Anyway, the point is that I spent the ride staring out the window, entranced by the snow-clad trees, until I fell asleep and I had no idea where we were going.)
We ended up at Mt. Hakkoda, which I did my site report on (see "Site Reports" --> "Juhyo 'Snow Monsters' of Mt. Hakkoda")! It was really cool to see the juhyo in person rather than trying to experience them second hand. For one, it was cold as all get out. We took a gondola up and down the mountain and when we got to the top, we could see no evidences of the gondola station other than the general structure the ice had encased.
When we stepped outside of the station to look around, I couldn't see anything but white for at least half a minute. Not only was everything colored in snow, the glare from it blinded me. It was overcast, too, so even the sky had no variation to contribute. It was white, white, white, and lumps that could possibly have been trees that were also white. A mound of snow loomed around the door and we had to scramble up it to get to the trees. Once there, we could barely open our eyes. The wind, which is responsible for the otherworldly shapes adopted by the evergreens up here, was vicious.