Insurrectionists: A person who commits an act or instance of revolting against civil authority or an established government
Intimation: A hint or suggestion
Make haste: To move, act, or go quickly: hurry
injuriously: Inflicting or tending to inflict injury: detrimental
When residents of the nation’s largest textile city, Lowell, Massachusetts, learned of John Brown’s raid on Harper’s Ferry in October 1859, they expressed shock and horror over the bloodshed of the failed abolitionist uprising in the rural western Virginia town. In the ensuing weeks, Lowell’s newspapers carried numerous stories of Brown’s capture and trial. While Lowell’s leading citizens denounced the actions of Brown and his “rabid insurrectionists,” they pleaded with their Southern brothers to spare their lives, fearing that a hastily delivered death sentence would inflame passions among “those in the North and South who desire disunion.”[i] Public pleas from Northern cities like Lowell, however, were ignored and Brown was sentenced to hang. Brown’s execution summoned both anger and sadness in the North and hardened public opinion against the slaveholding South. In Lowell, a group of people marched through the city, pushing a wagon that held a church bell painted with the name “John Brown.” Residents heard the solemn tolling of the bell. “A deeper feeling never ran through this community,” observed one newspaperman, and the “day was observed with appropriate ceremonials of mourning.”[ii]
The response of Lowell residents to Brown’s hanging reflected a rising tension during the 1850s between the North and South over the issue of slavery. The Compromise of 1850, which attempted to settle the question of slavery in the District of Columbia and in the western territories acquired after the war with Mexico, left many in the North deeply dissatisfied. Passage of the Fugitive Slave Act (1850) and the Kansas-Nebraska Act (1854) further inflamed Northern opinion against the South. Yet in Lowell and in other New England cities, condemnation of the Southern enslaving states was tempered by the desire to avoid a civil war and preserve the union. The abolition of slavery, a prominent Lowell editor proclaimed, “must come from calm reflection” rather than “an intimation that unless they [Southern slaveholders] make haste to come to this conclusion, a few thousand glittering bayonets . . . are on their way, with a view of convincing them.”[iii]
Text-Dependent Questions
How did Lowellians react to John Brown’s hanging?
After Brown’s hanging, what other national events spurred Northerners’ opposition to slavery?
Discussion Questions
As the Industrial Revolution grew, and cotton textile production increased, how did Lowellians engage in the debate of slavery and its role in country’s economy?
Lowell’s position in the weighty debate over slavery assumed a growing importance in Massachusetts. Incorporated as a town in 1826 and then as a city in 1836, Lowell was not only the state’s second largest population center next to Boston, but it was also the nation’s major center for manufacturing textiles from southern cotton grown by enslaved people. Its industrial prominence captured the attention of many Americans, including leading politicians in the North and South, as well as such internationally well-known figures as the English writer Charles Dickens. One result, as the city’s anti-slavery sentiment became increasingly widespread (although its intensity, as elsewhere in the North, ebbed and flowed), was even greater attention to Lowell’s precarious and conflicting role as a beneficiary of the slave economy while voicing opposition to the “peculiar institution.” In some circles, particularly in the South, Lowell was viewed as a hotbed of abolitionism. It is important to note, however, that despite the rising number of Lowellians who joined the antislavery cause, only an extremely small minority supported the immediate abolition of slavery.
Major investors in Lowell’s mills, notably several who headed the textile corporations, maintained strong economic ties to the South and were important political figures in Massachusetts. Yet the system of enslavement and the political power of the Southern enslaving states increasingly conflicted with their ideology of free markets, free labor, and free soil. And, in turn, citizens in Lowell and in other industrializing cities confronted not just the meaning of slavery in the South, but the changing nature of an increasingly capitalistic, market-driven society in the North. The Market Revolution that helped fuel factory development like that in Lowell fostered what many clergy and reformers believed was an increasingly materialistic, individualistic, and injuriously competitive society. Indeed, Southern enslavers and their allies pointed to the growing misery and poverty of the working class in Northern cities to counter criticisms that African bonded labor was cruel and inhuman. These widening sectional divisions between North and South, and the growing social and economic divisions within industrializing cities in the North, posed the greatest challenges to the young Republic. Lowell residents and other urban dwellers in the North struggled with these important issues. Their responses raised many questions over the meaning of a free and democratic society, as well as just what kind of a nation America was to become.
[i] Lowell Daily Journal and Courier, October 27, 1859.
[ii] Lowell American Citizen, December 9, 1859.
[iii] Lowell Daily Journal and Courier, December 8, 1859.